Old Testament · Genesis

Genesis 24

King James Version · Study Bible

Author

Moses

Written

~1445-1405 BC

Key Theme

Divine Providence in Marital Covenant

Setting

Canaan - Abraham's Household

Key Verse

Genesis 24:27

Total Verses

67

Chapter Introduction

*In the twilight of Abraham’s life, a faithful servant is sent on a divine quest, trusting that God will guide his steps to find a wife for Isaac. The chapter reminds us that God’s promises are kept through ordinary people who obey with humble hearts. As the servant prays, we see that God’s hand is ever-present, turning strangers into family. May this story inspire us to walk in faith, knowing that the Lord watches over our journeys.*

Chapter

24 of 50

Testament

Old Testament

Verses

67

✦ Chapter Background

Genesis 24 — God faithfully provides a covenant-appropriate spouse for Isaac, ensuring the continuation of Abraham’s promise.

In Genesis 24, Abraham, now advanced in age and a patriarch of the covenant, commissions his trusted servant to travel back to his native land and kin to find a suitable wife for his son Isaac. This narrative occurs at the climax of Abraham's earthly life, emphasizing God’s faithfulness to preserve the covenant line through a marriage that avoids Canaanite influence and secures Isaac’s future role in God's redemptive plan.

בְּרִית (H1285) — “covenant”; this term is the linchpin of Genesis 24, as Abraham’s insistence on a wife from his own family is driven by the desire to keep the divine covenant intact, and the chapter demonstrates that God’s providential guidance fulfills this promise.

Author

Moses

Written

c. 1445–1400 BC (Mosaic authorship, during the Exodus period)

Genesis — Chapter 24 — KJV
1

And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things.

Simply PutAbraham, though gray with age, was still “well stricken” – the Hebrew word “gone into days” (H382) signals a life filled with wisdom and experience. In this moment the LORD has “blessed” (H2316) him in every aspect, showing that God’s favor isn’t limited by our outward condition.
2

And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:

Simply PutAbraham asks his chief servant to “put his hand under my thigh” (H3785), a solemn act of placing a covenant seal. It’s like saying, “I’m trusting you with the most precious thing in my life.”
3

And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell:

Simply PutHe swears by “the LORD, God of heaven and earth,” emphasizing the Creator’s authority over both sky and soil. The request to avoid a Canaanite wife reflects Abraham’s desire to keep God’s promise pure and uncontaminated.
4

But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac.

Simply PutThe servant must travel “to my country and to my kindred” (H437) – a pilgrimage back to the roots of faith, where God’s covenant began with Abraham’s family.
5

And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?

Simply PutThe servant fears the potential bride may refuse, which would force him to return Isaac home. It’s a reminder that even the faithful can stumble over fear of rejection.
6

And Abraham said unto him, Beware thou that thou bring not my son thither again.

Simply PutAbraham warns, “thou bring not my son thither again,” a plea that the journey must succeed. He knows his son’s destiny rests on this marriage.
7

The LORD God of heaven, which took me from my father’s house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence.

Simply PutAbraham recounts God’s “taking me from my father's house” (H619) and the promise to give his descendants a land. He trusts that “the angel of God” (H618) will guide the servant’s path.
8

And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again.

Simply PutIf Rebekah refuses, the servant is released from his oath. God’s promise isn’t a trap; it allows flexibility when His will changes.
9

And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.

Simply PutThe servant seals the agreement by placing his hand under Abraham’s thigh, a binding oath that carries weight beyond mere words.
10

And the servant took ten camels of the camels of his master, and departed; for all the goods of his master were in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor.

Simply PutHe gathers ten camels and sets out, carrying all his master’s goods. The journey from “Mesopotamia to the city of Nahor” (H4154) signals a trek across familiar lands toward unknown blessings.
11

And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water.

Simply PutHe arrives at the well “where women draw water” (H5445) in the evening, a common gathering place. The scene is set for destiny to meet providence.
12

And he said, O LORD God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham.

Simply PutHe prays, “O LORD God of my master Abraham,” asking for swift success and kindness. He’s a humble servant seeking divine favor.
13

Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water:

Simply PutAs the “daughters of the men of the city” (H514) draw water, he stands ready, hoping his prayer will be answered.
14

And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast shewed kindness unto my master.

Simply PutHe asks for a sign – that the woman who offers him water and his camels will be the one God has chosen. It’s a test of faith, trusting that God will reveal His plan.
15

And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham’s brother, with her pitcher upon her shoulder.

Simply PutRebekah appears with her pitcher on her shoulder. Her arrival at the perfect moment is seen as a divine appointment.
16

And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.

Simply PutShe’s described as “very fair to look upon” (H2565), a virgin unmarred by any man. Her beauty is both physical and the purity of heart.
17

And the servant ran to meet her, and said, Let me, I pray thee, drink a little water of thy pitcher.

Simply PutThe servant asks for a drink from her pitcher, showing humility and trust in the hospitality of strangers.
18

And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink.

Simply PutShe graciously offers him water, quickly pouring it into his hand. Her kindness reflects the generosity of a heart aligned with God’s love.
19

And when she had done giving him drink, she said, I will draw water for thy camels also, until they have done drinking.

Simply PutShe goes on to draw water for his camels, showing she cares not only for him but also for the animals that carry his master’s wealth.
20

And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels.

Simply PutShe tirelessly fills the trough, displaying diligence and endurance. Her willingness to serve mirrors a servant’s heart toward God.
21

And the man wondering at her held his peace, to wit whether the LORD had made his journey prosperous or not.

Simply PutThe man “wondered” (H3295), contemplating whether the LORD had made his journey prosperous. He’s aware that success is a sign of divine assistance.
22

And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold;

Simply PutHe gifts her a gold earring and bracelets, tokens of honor. The Hebrew word “shar” (H7989) for jewelry signifies wealth and the value of a bride.
23

And said, Whose daughter art thou? tell me, I pray thee: is there room in thy father’s house for us to lodge in?

Simply PutHe asks, “Whose daughter art thou?” and whether there’s lodging in her father’s house. He wants to know if she belongs to a family that can host his master.
24

And she said unto him, I am the daughter of Bethuel the son of Milcah, which she bare unto Nahor.

Simply PutShe replies, “I am the daughter of Bethuel,” establishing her lineage as a relative of Abraham’s own brother Nahor.
25

She said moreover unto him, We have both straw and provender enough, and room to lodge in.

Simply PutShe assures him there is “straw and provender” (H225) and space for lodging. The provision underscores God’s care in meeting needs.
26

And the man bowed down his head, and worshipped the LORD.

Simply PutHe bows his head and worships the LORD, acknowledging God’s hand in this encounter.
27

And he said, Blessed be the LORD God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the LORD led me to the house of my master’s brethren.

Simply PutHe blesses “the LORD... who hath not left destitute my master” (H5045). He sees God’s faithfulness in providing for Abraham.
28

And the damsel ran, and told them of her mother’s house these things.

Simply PutThe sister Rebekah tells her mother’s household what happened. Her testimony spreads the news of God’s work.
29

And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well.

Simply PutRebekah’s brother Laban runs to meet the servant at the well, curious about the strangers.
30

And it came to pass, when he saw the earring and bracelets upon his sister’s hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood by the camels at the well.

Simply PutUpon seeing the jewelry and hearing Rebekah’s words, Laban recognizes the man as Abraham’s servant.
31

And he said, Come in, thou blessed of the LORD; wherefore standest thou without? for I have prepared the house, and room for the camels.

Simply PutHe welcomes him, saying “Come in, thou blessed of the LORD,” inviting hospitality for both man and camels.
32

And the man came into the house: and he ungirded his camels, and gave straw and provender for the camels, and water to wash his feet, and the men’s feet that were with him.

Simply PutThe servant ungirds his camels, gives them food, and provides water for everyone’s feet. He ensures the guests are well cared for.
33

And there was set meat before him to eat: but he said, I will not eat, until I have told mine errand. And he said, Speak on.

Simply PutThough a meal is set before him, he refuses to eat until his mission is explained. He values transparency over convenience.
34

And he said, I am Abraham’s servant.

Simply PutHe reveals himself as “Abraham’s servant,” aligning his identity with the covenant.
35

And the LORD hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses.

Simply PutHe recounts how the LORD “blessed my master greatly,” giving him wealth and servants. This testimony reinforces Abraham’s divine favor.
36

And Sarah my master’s wife bare a son to my master when she was old: and unto him hath he given all that he hath.

Simply PutHe reminds that Sarah bore a son in her old age, highlighting God’s power to bring life from barrenness.
37

And my master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell:

Simply PutAbraham made him swear not to take a Canaanite wife for his son; the oath reflects the seriousness of preserving the covenant.
38

But thou shalt go unto my father’s house, and to my kindred, and take a wife unto my son.

39

And I said unto my master, Peradventure the woman will not follow me.

Simply PutHe expresses his concern that “the woman will not follow me,” showing human doubt amidst divine instruction.
40

And he said unto me, The LORD, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father’s house:

Simply PutAbraham reassures him that “the LORD... will send his angel with thee,” promising divine guidance and success.
41

Then shalt thou be clear from this my oath, when thou comest to my kindred; and if they give not thee one, thou shalt be clear from my oath.

Simply PutHe explains the oath can be cleared if no suitable wife is found among his kindred. The promise includes a safeguard.
42

And I came this day unto the well, and said, O LORD God of my master Abraham, if now thou do prosper my way which I go:

Simply PutAt the well, he prays again for success. He trusts that God will “prosper his way.”
43

Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her, Give me, I pray thee, a little water of thy pitcher to drink;

Simply PutHe sets a specific test – the woman who offers water to him and his camels will be God’s chosen bride.
44

And she say to me, Both drink thou, and I will also draw for thy camels: let the same be the woman whom the LORD hath appointed out for my master’s son.

Simply PutHe hopes the woman will say, “Both drink thou, and I will also draw for thy camels,” confirming God’s appointment.
45

And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water: and I said unto her, Let me drink, I pray thee.

Simply PutBefore he can finish his prayer, Rebekah appears with her pitcher, fulfilling the divine sign.
46

And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give thy camels drink also: so I drank, and she made the camels drink also.

Simply PutShe quickly gives him water and draws for his camels, confirming the providential match.
47

And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor’s son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.

Simply PutHe asks her lineage and places an earring on her face, signifying acceptance as a bride.
48

And I bowed down my head, and worshipped the LORD, and blessed the LORD God of my master Abraham, which had led me in the right way to take my master’s brother’s daughter unto his son.

Simply PutHe bows his head in worship and blesses the LORD for leading him to Abraham’s brother’s daughter.
49

And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.

Simply PutHe asks his master’s relatives how they will treat him, seeking to know the right path forward.
50

Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto thee bad or good.

Simply PutLaban and Bethuel say “The thing proceedeth from the LORD,” acknowledging that their decision is guided by divine will.
51

Behold, Rebekah is before thee, take her, and go, and let her be thy master’s son’s wife, as the LORD hath spoken.

Simply PutThey advise him to take Rebekah as his master’s son’s wife, confirming the answer to his prayer.
52

And it came to pass, that, when Abraham’s servant heard their words, he worshipped the LORD, bowing himself to the earth.

Simply PutUpon hearing this, he worships the LORD again, bowing to the earth in reverence.
53

And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things.

Simply PutHe gives Rebekah silver and gold jewelry, honoring her as a precious bride.
54

And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said, Send me away unto my master.

Simply PutAfter eating and drinking, he rises the next morning to continue his mission back to Abraham.
55

And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.

Simply PutRebekah’s family suggests she stays for “a few days,” ensuring the marriage is not rushed.
56

And he said unto them, Hinder me not, seeing the LORD hath prospered my way; send me away that I may go to my master.

Simply PutHe insists on leaving, trusting that “the LORD hath prospered my way” and that staying would delay God’s plan.
57

And they said, We will call the damsel, and enquire at her mouth.

Simply PutThey agree to ask Rebekah directly, respecting her agency in the decision.
58

And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.

Simply PutWhen asked if she will go with him, Rebekah says “I will go,” showing her willingness to trust the servant’s leading.
59

And they sent away Rebekah their sister, and her nurse, and Abraham’s servant, and his men.

Simply PutThey send Rebekah, her nurse, and the servant’s men away with blessings.
60

And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.

Simply PutThey bless Rebekah, praying she will be “the mother of thousands of millions” and that her seed will possess the gates of their enemies. This prophecy points to a future nation.
61

And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way.

Simply PutRebekah and her maidservants ride the camels and follow the man, beginning a new chapter.
62

And Isaac came from the way of the well Lahairoi; for he dwelt in the south country.

Simply PutIsaac is “meditating in the field at the eventide,” a Hebrew term for prayerful contemplation (H3615), preparing his heart.
63

And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, the camels were coming.

Simply PutAs Isaac looks up, he sees the camels arriving. The timing of this encounter suggests divine orchestration.
64

And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel.

Simply PutRebekah lifts her eyes and sees Isaac, then “lights off the camel,” indicating a moment of awe and reverence.
65

For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself.

Simply PutShe asks who this man is, and the servant explains he’s his master. She covers herself with a veil (H6563), showing modesty.
66

And the servant told Isaac all things that he had done.

Simply PutThe servant recounts all that God has done for him, sharing his story with Isaac.
67

And Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother’s death.

Simply PutIsaac brings Rebekah into Sarah’s tent, and she becomes his wife. He loves her deeply, and Isaac finds comfort after his mother’s death (H1153).
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✦ Cross-References

Genesis 12:2-3This passage establishes God's universal blessing upon Abraham, which Genesis 24 demonstrates as being fulfilled through the marriage of Isaac to a woman from Abraham's kin.
Genesis 15:5The promise of innumerable descendants underscores the servant's mission to secure a wife from Abraham's own lineage, ensuring the continuity of God's covenant.
Genesis 17:15-16The divine promise that Abraham would have a son (Isaac) directly motivates the servant's oath to find a suitable wife for that promised heir.
Genesis 31:44Jacob's oath to Laban mirrors the servant's solemn vow, highlighting the importance of binding promises in securing familial and covenantal relationships.

Reflect

When you consider yourself a "servant of Abraham," how does that identity influence the promises you make and keep in your everyday relationships?