Old Testament · Exodus

Exodus 35

King James Version · Study Bible

Author

Moses

Written

~1446-1406 BC

Key Theme

Divine Worship and Sabbath Sanctification

Setting

Mount Sinai Tabernacle Construction

Key Verse

Exodus 35:5

Total Verses

35

Chapter Introduction

*Moses gathered the children of Israel and called them to bring offerings from willing hearts, reminding them that the Sabbath is a holy day set apart for rest and worship. The people responded with generosity, offering gold, silver, fine fabrics, and skilled labor for the sanctuary where God's presence would dwell. This chapter shows that true worship flows from a heart eager to give, not merely from the fulfillment of command. May our own gifts—whether material or skillful—be offered as fragrant incense to the Lord, reflecting His love and grace.*

Exodus — Chapter 35 — KJV
1

And Moses gathered all the congregation of the children of Israel together, and said unto them, These are the words which the LORD hath commanded, that ye should do them.

Simply PutMoses gathers the people and declares, "These are the words the LORD has commanded you to obey." The Hebrew word for "are" (H196) points us to the present reality of God's instruction—His voice still speaks today, calling each heart to respond.
2

Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD: whosoever doeth work therein shall be put to death.

Simply PutSix days you work, but the seventh is a holy day—a Sabbath of rest for the LORD (H7225). If you work on this day, your life is at stake. The Sabbath isn’t just a pause; it's a sacred reminder that our worth comes from the One who created us, not from how busy we are.
3

Ye shall kindle no fire throughout your habitations upon the sabbath day.

Simply PutOn the Sabbath you must kindle no fire in your homes. The Hebrew verb "kindle" (H2125) signals any form of labor—light, heat, effort. It teaches us that true worship goes beyond words; it’s a lifestyle of stillness before God.
4

And Moses spake unto all the congregation of the children of Israel, saying, This is the thing which the LORD commanded, saying,

Simply PutMoses tells the whole congregation, "This is what the LORD has commanded." The word "is" (H196) affirms that God’s words are the foundation of every work to be done, anchoring us in His unchanging plan.
5

Take ye from among you an offering unto the LORD: whosoever is of a willing heart, let him bring it, an offering of the LORD; gold, and silver, and brass,

Simply PutBring an offering to the LORD, "whoever is of a willing heart" (H6136), let him bring it. A willing heart isn’t forced; it’s a heart that moves toward God out of love, offering what it can—gold, silver, brass—as a token of devotion.
6

And blue, and purple, and scarlet, and fine linen, and goats’ hair,

Simply PutBring blue, purple, scarlet, fine linen, and goats' hair (H2545). The goat’s hair represents the finest, most humble material. Even in its softness, it becomes part of a sacred tapestry, reminding us that God can weave humble gifts into His grand design.
7

And rams’ skins dyed red, and badgers’ skins, and shittim wood,

Simply PutBring rams' skins dyed red, badgers' skins, and shittim wood. The red dye (H3325) hints at the blood of sacrifice, while shittim wood (H7920) is a sturdy yet humble timber. Together they teach that both the precious and the plain have a place in worship.
8

And oil for the light, and spices for anointing oil, and for the sweet incense,

Simply PutBring oil for the light, spices for anointing oil, and sweet incense. Oil (H2064) shines as the light of God’s presence; spices fill the air with fragrance, signifying a heart pleasing to Him.
9

And onyx stones, and stones to be set for the ephod, and for the breastplate.

Simply PutBring onyx stones and other gem settings for the ephod and breastplate. The precious stone (H5835) reflects God’s glory, symbolizing that He wants to be adorned in our everyday lives.
10

And every wise hearted among you shall come, and make all that the LORD hath commanded;

Simply PutEvery wise hearted among you shall come and make all that the LORD has commanded. A "wise heart" (H3315) combines skill with reverence, showing that God values both knowledge and humility.
11

The tabernacle, his tent, and his covering, his taches, and his boards, his bars, his pillars, and his sockets,

Simply PutThe tabernacle—its tent, covering, hooks, boards, bars, pillars, and sockets. These are the physical bones of worship; each piece supports the whole, just as every believer supports the body of Christ.
12

The ark, and the staves thereof, with the mercy seat, and the vail of the covering,

Simply PutThe ark and its staves, with the mercy seat and veil. The "mercy seat" (H6573) is where God met Israel face-to-face—a reminder that He meets us in the midst of our worship.
13

The table, and his staves, and all his vessels, and the shewbread,

Simply PutThe table, its staves, vessels, and the shewbread. The bread (H7466) represents God's provision; it’s placed before Him as a continual offering of gratitude.
14

The candlestick also for the light, and his furniture, and his lamps, with the oil for the light,

Simply PutThe candlestick for light, its furniture, lamps, and oil. Light (H2725) is a symbol of God's guidance—without it, the sanctuary would be dark, just as our hearts would be without His presence.
15

And the incense altar, and his staves, and the anointing oil, and the sweet incense, and the hanging for the door at the entering in of the tabernacle,

Simply PutThe incense altar, its staves, anointing oil, sweet incense, and the hanging for the door of the tabernacle. The fragrant incense (H2580) lifts our prayers upward, like a sweet aroma rising to heaven.
16

The altar of burnt offering, with his brasen grate, his staves, and all his vessels, the laver and his foot,

Simply PutThe altar of burnt offering with its bronze grate, staves, vessels, and the laver. Burnt offerings (H6652) symbolize total surrender; the laver (H5587) reflects purification before entering holy ground.
17

The hangings of the court, his pillars, and their sockets, and the hanging for the door of the court,

Simply PutThe hangings of the court, its pillars and sockets, and the door hanging. The outer court is where worship begins; it reminds us that we must first step out of daily life into sacred space.
18

The pins of the tabernacle, and the pins of the court, and their cords,

Simply PutThe pins of the tabernacle and court, with their cords. These fastenings (H7075) hold the sanctuary together—just as God's promises bind us to Him.
19

The cloths of service, to do service in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office.

Simply PutThe cloths of service for the holy place, and garments for Aaron and his sons. Service (H3315) requires purity; the priestly garments remind us that holiness is a heart thing, not just an outward dress.
20

And all the congregation of the children of Israel departed from the presence of Moses.

Simply PutThe whole congregation departs from Moses’ presence. They move forward in obedience, leaving the old behind and stepping into a future crafted by God.
21

And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD’s offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.

Simply PutEvery one whose heart stirred him up, willing in spirit, brings the LORD's offering. The "willing" (H6136) heart is a heart that God awakens—no one forced, but all freely giving.
22

And they came, both men and women, as many as were willing hearted, and brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered offered an offering of gold unto the LORD.

Simply PutMen and women bring bracelets, earrings, rings, tablets, gold jewels. Their gifts (H3588) of gold symbolize the priceless nature of devotion; each piece reflects an inner desire to honor God.
23

And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats’ hair, and red skins of rams, and badgers’ skins, brought them.

Simply PutThose with blue, purple, scarlet, fine linen, goat’s hair, and red skins bring them. The colors (H7975) signify royalty and priesthood—God is inviting us to be part of His holy ministry.
24

Every one that did offer an offering of silver and brass brought the LORD’s offering: and every man, with whom was found shittim wood for any work of the service, brought it.

Simply PutThose who offered silver and brass, or had shittim wood for service, bring them. The willingness to give even modest materials (H7920) shows that God values the heart behind the gift more than its size.
25

And all the women that were wise hearted did spin with their hands, and brought that which they had spun, both of blue, and of purple, and of scarlet, and of fine linen.

Simply PutAll wise-hearted women spin with their hands, bringing blue, purple, scarlet, and fine linen. Their spinning (H6295) represents a patient labor of love—women’s hands weave the fabric of worship.
26

And all the women whose heart stirred them up in wisdom spun goats’ hair.

Simply PutWomen whose hearts stirred them up in wisdom spin goats' hair. Their skill (H2124) adds texture to the priestly garments, illustrating that every contribution matters in God’s plan.
27

And the rulers brought onyx stones, and stones to be set, for the ephod, and for the breastplate;

Simply PutThe rulers bring onyx stones and gems for the ephod and breastplate. Leadership (H5835) is expressed through generosity—providing for the sanctuary’s most beautiful parts.
28

And spice, and oil for the light, and for the anointing oil, and for the sweet incense.

Simply PutThey bring spice, oil for light, anointing oil, and sweet incense. Fragrance (H2580) lifts the worship experience beyond sight—God delights in sensory worship.
29

The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.

Simply PutThe children of Israel bring a willing offering for every work the LORD commanded. Their collective generosity (H6136) reflects the unity of a people moved by God’s purpose.
30

And Moses said unto the children of Israel, See, the LORD hath called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah;

Simply PutMoses announces that the LORD has called Bezaleel, son of Uri, of the tribe of Judah. God’s selection (H2365) shows that He calls specific individuals to bring His vision into reality.
31

And he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship;

Simply PutThe LORD fills Bezaleel with the spirit of God—wisdom, understanding, knowledge, and all kinds of workmanship. This divine empowerment (H7209) reminds us that true skill comes from God’s Spirit.
32

And to devise curious works, to work in gold, and in silver, and in brass,

Simply PutBezaleel is tasked to devise curious works in gold, silver, and brass. Creativity (H2690) isn’t just human; it’s a partnership with God in crafting beauty for His glory.
33

And in the cutting of stones, to set them, and in carving of wood, to make any manner of cunning work.

Simply PutHe will cut stones, set them, and carve wood in all cunning works. The skill of setting precious gems (H3349) points to precision—a reminder that God values detail.
34

And he hath put in his heart that he may teach, both he, and Aholiab, the son of Ahisamach, of the tribe of Dan.

Simply PutHe is given the heart to teach both himself and Aholiab of Dan. Teaching (H3330) spreads divine wisdom, ensuring the work continues beyond one generation.
35

Them hath he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise cunning work.

Simply PutHe fills them with a heart of wisdom—to engrave, to work, to embroider in blue, purple, scarlet, and fine linen. The "wisdom of heart" (H3315) underscores that true craftsmanship is a harmonious blend of skill and spiritual devotion.
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✦ Cross-References

Genesis 2:3This verse establishes the divine origin of the Sabbath, illuminating Exodus 35:2's command for a holy day of rest.
Leviticus 23:3It reiterates the Sabbath command, showing how Exodus 35:2-3 fits within the broader Levitical law of solemn rest.
Exodus 25:2The call for offerings from a willing heart mirrors Exodus 35:5, highlighting the continuity of covenantal generosity.
Numbers 15:38This verse explains the significance of blue,

Reflect

What are the “pins” or small, everyday actions you rely on today to keep your personal life or relationships securely fastened?