The Stranger in Our Midst: A Biblical Foundation
When you feel like an outsider, looking for a place to belong, it is easy to wonder if the world has forgotten you. But we must ask ourselves: what does the Bible say about foreigners? The answer reveals a sovereign God who identifies deeply with the displaced, the lonely, and the wanderer.
Throughout the pages of Holy Writ, God establishes a clear, compassionate standard for how His people are to treat those from other lands. This is not a modern political issue; it is an ancient, spiritual reality rooted in the very character of God.
In a culture that often values earthly status, national pride, and exclusive belonging, the scriptures remind us that our true home is not of this earth. The Bible says that we are all strangers here, waiting for a city whose builder and maker is God. This truth should humble us and soften our hearts toward those who wander. When we look at the foreigner, we are looking at a soul made in the image of God (the *Imago Dei*), deserving of dignity, respect, and the opportunity to hear the saving Gospel of grace.
We are called to remember our own past—our own times of being unknown, unvalued, and spiritually alienated from God—so that we might extend grace to others. In the Old Testament, God continually reminded the nation of Israel of their historical roots to cultivate empathy within their hearts:
Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.— Exodus 22:21, KJV
This historical reminder served as the foundation for the moral law. Because Israel knew the bitter sting of bondage and alienation in Egypt, they were expected to exhibit a higher standard of righteousness. God codified this empathy into the Levitical law, demanding that the resident foreigner be treated with the same love and justice as a native-born Israelite:
But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.— Leviticus 19:34, KJV
The Hebrew Context: Understanding the "Ger"
To fully grasp what the Bible teaches about foreigners, we must examine the original Hebrew terminology used in the Old Testament. The scriptures make a careful distinction between different types of foreigners, which sheds light on God's redemptive plan. The primary word used in passages concerning the care of the outsider is ger (גֵּר), often translated as "stranger" or "sojourner" in the Authorized King James Version.
A ger was a resident alien—someone who had left their homeland and took up long-term residence within the community of Israel. Unlike the nokri (a foreign traveler passing through) or the zar (a hostile foreigner or outsider with pagan intentions), the ger chose to dwell under the protection of Israel's laws and, in many cases, sought shelter under the wings of the God of Israel. Because they did not own land—which was divided strictly among the tribes of Israel—the gerim were economically vulnerable, alongside widows and orphans. God established specific welfare provisions for them, such as the right to glean the corners of the fields during harvest (Leviticus 19:9-10).
Spiritually, the concept of the ger extends to every believer. In the New Testament, we learn that those who have been born again by the Spirit of God are, in fact, spiritual sojourners in this present evil world. We are passing through a foreign land, looking forward to our heavenly country:
These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.— Hebrews 11:13, KJV
Christ the Ultimate Stranger
Jesus Christ understood the pain of rejection, the weight of exile, and the loneliness of being an outsider. In His infancy, He was a literal refugee in Egypt, fleeing the murderous wrath of King Herod. Throughout His earthly ministry, He did not come to those who believed they had it all together, but to those who knew they were lost, broken, and alienated. He crossed cultural and ethnic barriers, famously engaging with the Samaritan woman at the well—a social and religious outcast—showing us that no one is beyond the reach of His saving grace.
When we ask what the Bible teaches regarding our treatment of others, we find the ultimate answer in the cross. Jesus was forsaken by His own, becoming the ultimate stranger so that we, through faith in His finished work, could become the children of God. Salvation is not a legalistic religion of national heritage; it is a personal, born-again relationship with Jesus Christ. He laid down His life for the sheep, including those who were not of the original fold of Israel.
Therefore, when we encounter the foreigner, we must see them through the eyes of Christ. In His discourse on the final judgment, Jesus equates our treatment of the vulnerable stranger with our treatment of Him:
For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:— Matthew 25:35, KJV
To welcome the stranger in the name of Christ is to welcome Christ Himself. It is a tangible manifestation of the love of God dwelling within a believer's heart.
One Family in Christ: Breaking Down the Walls
The glorious truth of the Gospel is that it breaks down every man-made wall of division. Through the shedding of Christ's blood on Calvary, the spiritual barrier between Jew and Gentile has been forever demolished. What the Bible teaches about foreigners culminates in the unity of the Spirit in the bond of peace.
We are grafted into the same olive tree, sharing in the same rich promises of God. The cultural, national, and linguistic barriers that separate us from the stranger are human constructs, not divine decrees. God shows no partiality; He accepts all who come to Him in repentance and faith, regardless of their nationality, background, or earthly status:
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.— Galatians 3:28, KJV
Through the work of the Holy Spirit, those who were once far off are brought nigh. We are no longer defined by our earthly citizenship, but by our heavenly citizenship. The Apostle Paul beautifully describes this spiritual transformation in his letter to the Ephesians:
Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;— Ephesians 2:19, KJV
Practical Applications for the Born-Again Believer
How do we apply these profound biblical truths in our daily lives? As born-again believers, our response to the foreigner must transcend political rhetoric and align with the heart of God. Here are practical ways we can live out this biblical mandate today:
- Practice Biblical Hospitality: The Greek word for hospitality used in the New Testament is philoxenia, which literally means "love of strangers." We are called to open our hearts and, when possible, our homes to those who are new to our communities, showing them the warmth of Christian love.
- Share the Gospel of Grace: The greatest gift we can offer any foreigner is the message of salvation. Many who come from foreign lands have never heard the true Gospel of Jesus Christ. We must be bold in sharing that salvation is a free gift, received through faith alone in Christ's death, burial, and resurrection.
- Stand Against Oppression: Just as God commanded Israel not to vex or oppress the stranger, we must stand against prejudice, exploitation, and unfair treatment of immigrants and foreigners in our workplaces and neighborhoods.
- Support Intercultural Ministries: Engage with and support local ministries, language classes, and outreach programs that help foreigners integrate into society while pointing them to the hope found in the Scriptures.
You are never alone, and neither is the stranger standing before you. Let us walk in the love of Christ, welcoming all with the compassion of the Savior, for we too are strangers and pilgrims on this earth. May your heart be open to God’s call to love deeply, live humbly, and share the glorious Gospel of grace with the world today.