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The Gospel According to Matthew

Authorized King James Version (KJV) · Studio Study Edition

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Featuring Verse-by-Verse Expository Grace Commentary,
Strong's Greek Word Studies, Messianic Cross-References,
and Harmonized Gospel Appendices.

Published by Grace Notes Ministries
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Grace Notes Ministries — King James Study Bible

The Gospel According to Matthew (Studio Edition)

Scripture Text: Authorized King James Version (1611/1769 Pure Cambridge Text). Public Domain.

Commentary, Outlines, Greek Word Notes, and Study Apparatus © 2026 Grace Notes Ministries. All rights reserved.

This digital edition is distributed freely for the proclamation of the Gospel of Jesus Christ. "Freely ye have received, freely give." — Matthew 10:8 KJV

EBook ISBN: 978-1-965432-01-8 (Digital Edition)
Cataloging-in-Publication Data: Study Bibles — Gospels — Matthew — King James Version — Expository Grace Commentary.

Published in the United States of America by Grace Notes Ministries.
https://gracenotesministries.com

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Dedication

To the seeking heart, the weary pilgrim, and every soul longing for peace:

"Come unto me, all ye that labour and are heavy laden, and I will give you rest."
— Matthew 11:28 KJV

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The Gospel According to St. Matthew

An Expository Introduction to the Gospel of the Promised King

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I. The Author and Name

The first Gospel is attributed to Matthew (also named Levi), the son of Alphaeus, who had been a Galilean tax collector (publican) in Capernaum before being summoned by Christ: "Follow me" (Matthew 9:9). As a public official accustomed to maintaining detailed ledgers and records, Matthew possessed the precise administrative skills and linguistic training needed to record the extended discourses and theological arguments of our Lord with supreme fidelity.

II. Purpose and Audience

Matthew's Gospel serves as the essential sovereign bridge between the Old Testament and the New Testament. Written primarily with a Jewish-Christian audience in view, Matthew quotes or alludes to the Hebrew Scriptures over sixty times, continually highlighting the formula: "that it might be fulfilled which was spoken by the prophet." Matthew demonstrates beyond disputation that Jesus of Nazareth is the promised Son of David, the Son of Abraham, and the divine King of Glory.

III. Key Theological Themes

The King and His Kingdom: The phrase "the kingdom of heaven" appears thirty-two times, emphasizing both the present spiritual realm of grace and the future literal reign of Christ.

Fulfillment of Prophecy: From the Virgin Birth in Bethlehem (Micah 5:2; Isaiah 7:14) to the triumphal entry (Zechariah 9:9) and the thirty pieces of silver (Zechariah 11:12), every detail of Christ's earthly journey fulfills the ancient covenants.

Grace Over Dead Religion: In Matthew 23 and throughout the Sermon on the Mount, Jesus relentlessly dismantles self-righteous legalism and religious hypocrisy, pointing instead to the unmerited grace of God and the heart of faith.

IV. The Five Great Discourses

Matthew structures his Gospel around five monumental sermons that mirror the five books of Moses (the Pentateuch):

The Sermon on the Mount (Chapters 5–7): The spiritual charter and heart righteousness of the Kingdom.

The Commission of the Apostles (Chapter 10): The mission, instructions, and authority given to the disciples.

The Parables of the Kingdom (Chapter 13): The mysteries of the Kingdom sown into the world.

The Discourse on Humility and Forgiveness (Chapter 18): Childlike faith, church order, and boundless mercy.

The Olivet Discourse (Chapters 24–25): Prophecy of the end times, watchfulness, and final judgment.

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The Gospel According to St. Matthew

Chapter 1

The Royal Lineage & The Virgin Birth

Chapter Overview & Context

The Genealogy of Jesus Christ and the fulfillment of Isaiah's prophecy in Emmanuel.

1The book of the generation of Jesus Christ, the son of David, the son of Abraham.

Grace Note · Matthew 1:1 Insight

The opening line declares that this is the story of Jesus, the Christ—Greek has Χριστός (G5549), meaning "the anointed one"—and reminds us that He is both the son of David and the son of Abraham. This tells a hurting soul that Jesus stands in line with God's promises made to Israel long ago, bridging the old covenant to the new hope we crave today.

2Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;

Grace Note · Matthew 1:2 Insight

Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judah and his brothers. The word "begat" (Greek: ἐγέννησεν, G1075) means to bring forth into life. In moments of doubt, this reminds us that God’s promises flow through generations like a river; He can bring life even when we feel barren.

3And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;

Grace Note · Matthew 1:3 Insight

And Judah begat Perez and Zerah by Tamar; and Perez begat Hezron; and Hezron begat Aram. The name "Tamar," meaning "date palm," symbolizes fruitfulness in unexpected places. For those hungry for purpose, this verse shows that God can turn broken situations into a lineage of blessing.

4And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;

Grace Note · Matthew 1:4 Insight

And Aram begat Aminadab; and Aminadab begat Nahshon; and Nahshon begat Salmon. The name "Nahshon" means "courage." In real pain, we can see that God’s story includes brave ancestors who stepped out in faith—encouraging us to trust Him even when the path ahead looks uncertain.

5And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;

Grace Note · Matthew 1:5 Insight

And Salmon begat Boaz of Rahab; and Boaz begat Obed of Ruth; and Obed begat Jesse. Boaz (Greek: βόας, G938) means "swift," and Ruth's name reflects "friendship." Their union shows that God’s plan weaves together strangers from different walks of life, reminding us that His love is inclusive and redeeming.

6And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;

Grace Note · Matthew 1:6 Insight

And Jesse begat David the king; and David the king begat Solomon by the wife of Uriah. The Greek word for "king" (βασιλεύς, G911) denotes a ruler appointed by God. For the weary heart, this lineage signifies that even from flawed human stories, God raises a ruler who points us toward the true King—Jesus.

7And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

Grace Note · Matthew 1:7 Insight

And Solomon begat Rehoboam; and Rehoboam begat Abijah; and Abijah begat Asa. The name "Solomon" (Greek: Σολομών, G4675) means "peace." In the midst of turmoil, we can find hope that God's lineage continues toward a promised peace beyond earthly kingdoms.

8And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

Grace Note · Matthew 1:8 Insight

And Asa begat Jehoshaphat; and Jehoshaphat begat Joram; and Joram begat Uzziah. "Uzziah" means "my strength." This reminds us that, despite human frailty and political strife, God's promise persists—strengthening those who trust in Him.

9And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

Grace Note · Matthew 1:9 Insight

And Uzziah begat Jotham; and Jotham begat Ahaz; and Ahaz begat Hezekiah. "Hezekiah" (Greek: Ἑζεκίας, G2363) means "strengthening." In times of doubt, this verse tells us that God raises leaders who ultimately turn back to Him for the restoration of His people.

10And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;

Grace Note · Matthew 1:10 Insight

And Hezekiah begat Manasseh; and Manasseh begat Amon; and Amon begat Josiah. The name "Josiah" means "the Lord heals." For those in pain, this lineage points to a king who sought to restore true worship—signaling that God's healing is possible even after long periods of sin.

11And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:

Grace Note · Matthew 1:11 Insight

And Josiah begat Jeconiah and his brothers, at the time they were carried away to Babylon. This verse marks the end of Israel's kingdom and the beginning of exile, reminding us that when we feel displaced, God’s story continues—His promises endure beyond any earthly captivity.

12And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

Grace Note · Matthew 1:12 Insight

And after they were taken to Babylon, Jeconiah begat Shealtiel; and Shealtiel begat Zerubbabel. "Zerubbabel" (Greek: Ζεροῦβάλ, G2220) means "seed of Babylon." In real hunger for hope, this shows that God can bring life and purpose out of exile and displacement.

13And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;

Grace Note · Matthew 1:13 Insight

And Zerubbabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor. The name "Azor" signifies help. For those seeking comfort, this lineage demonstrates that God’s providence guides each step toward the fulfillment of His promise.

14And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

Grace Note · Matthew 1:14 Insight

And Azor begat Zadok; and Zadok begat Achim; and Achim begat Eliud. "Zadok" is Greek for "righteous." This reminds us that God’s lineage includes those who stand firm in righteousness—encouraging believers to pursue holiness amid life's trials.

15And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;

Grace Note · Matthew 1:15 Insight

And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob. The name "Jacob" (Greek: Ἰακώβ, G2474) means "supplanter," indicating that God’s plan often unfolds in unexpected ways. In moments of doubt, this verse assures us that the lineage leading to Jesus is a testament to God’s sovereign hand guiding history toward redemption.

16And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

Grace Note · Matthew 1:16 Insight

This verse ties Jesus directly to the promises made to Abraham and David. The Greek word “Christ” (Strong’s #5547) means “the Anointed One,” showing that Jesus is the fulfillment of the Messianic hope.

17So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

Grace Note · Matthew 1:17 Insight

The three sets of fourteen generations highlight God’s orderly plan and faithfulness across the ages. “Generations” (Greek γενεά, G1079) points to a divine timeline that assures us God never forgets His promises.

18Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

Grace Note · Matthew 1:18 Insight

Mary’s pregnancy began before she and Joseph lived together, through the Holy Ghost (Greek Πνεῦμα Ἅγιον, G4151). This shows that Jesus’ birth was a supernatural work of God, not simply human chance.

19Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.

Grace Note · Matthew 1:19 Insight

Joseph was a “just man” (Greek δικαίος, G1343), so he didn’t want to shame Mary publicly. His intention to “put her away privily” reflects his compassionate heart, even amid personal confusion.

20But while he thought on these things, behold, the angel of the LORD appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

Grace Note · Matthew 1:20 Insight

While Joseph was wrestling with these thoughts, an angel of the Lord (Greek ἄγγελος, G32) appeared in a dream. The angel’s reassurance—“Fear not”—confirms that the child’s conception is by the Holy Spirit, marking Jesus as divine.

21And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

Grace Note · Matthew 1:21 Insight

The name “Jesus” (Greek Ἰησοῦς, G2424) means “Savior.” This tells us that He will rescue His people from their sins, offering hope to anyone burdened by guilt or hopelessness.

22Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

Grace Note · Matthew 1:22 Insight

All these events were orchestrated to fulfill the prophecy spoken by Isaiah. The Greek word “fulfilled” (πληρόω, G4155) means to bring something completely into being—showing God’s perfect timing.

23Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

Grace Note · Matthew 1:23 Insight

Isaiah promised a virgin would bear a son called “Emmanuel,” meaning “God with us.” This reassures the weary that God is not distant; He has entered our world, sharing in our pain.

24Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:

Grace Note · Matthew 1:24 Insight

Joseph woke from his sleep and obeyed the angel’s command, taking Mary as his wife. His obedience demonstrates trust in God’s guidance during uncertain times.

25And knew her not till she had brought forth her firstborn son: and he called his name JESUS.

Grace Note · Matthew 1:25 Insight

Joseph kept his marriage intimate until after Mary gave birth to her firstborn son, and he named Him Jesus. This underscores the divine nature of the birth—Jesus is the promised Savior, not just a family heir.

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The Gospel According to St. Matthew

Chapter 2

The Wise Men & The Flight to Egypt

Chapter Overview & Context

The adoration of the Magi, Herod's conspiracy, and the divine preservation of the King.

1Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,

Grace Note · Matthew 2:1 Insight

When Jesus entered the world in Bethlehem, during Herod's reign, some wise men from far-off lands found their way to the bustling city of Jerusalem. The Greek word for "born" (gennēō, G1110) means more than a simple birth—it signifies the beginning of something that would change history forever.

2Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.

Grace Note · Matthew 2:2 Insight

These travelers asked, "Where is the one who has been born King of the Jews?" The words "King" (basileus, G932) and "Jews" (Ioudaios, G2455) point to a ruler promised long ago. Their sight of the star in the east and their desire to worship show that they were longing for a hope they could see shining in the heavens.

3When Herod the king had heard these things, he was troubled, and all Jerusalem with him.

Grace Note · Matthew 2:3 Insight

When Herod heard this news, he felt uneasy; Jerusalem itself seemed to tremble with worry. The Greek word "troubled" (emetheos, G1688) captures that restless feeling—like a father who hears of his child's future and is suddenly filled with fear.

4And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.

Grace Note · Matthew 2:4 Insight

Herod gathered the chief priests and scribes, those who knew God's Scriptures, and asked them where the Messiah (Christ) should be born. "Christ" comes from the Greek word christos (G5547), meaning "anointed one," a title that points to God's promised rescue.

5And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,

Grace Note · Matthew 2:5 Insight

The teachers answered, "In Bethlehem of Judea," quoting the prophet Micah. This shows that God's plan was already written down, just as a promise kept over generations provides comfort to someone who feels forgotten.

6And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.

Grace Note · Matthew 2:6 Insight

They reminded Herod that although Bethlehem is a humble town, it would produce a ruler who would guide Israel. The Greek word "Governor" (archegos, G747) also carries the sense of a shepherd—someone who cares for and feeds his people.

7Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared.

Grace Note · Matthew 2:7 Insight

Herod secretly called the wise men, eager to learn exactly when the star first appeared. He wanted to track the timeline of this heavenly sign, showing his desire to control the unfolding story.

8And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.

Grace Note · Matthew 2:8 Insight

He sent them to Bethlehem, urging them to diligently search for the child and to return with news so he could also worship him. "Diligently" (spoudazo, G5583) means putting in careful effort and attention—like a parent searching through a crowded market for their lost baby.

9When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.

Grace Note · Matthew 2:9 Insight

The wise men left, following the star that rose in the east and led them straight to where the child lay. The Greek word for "star" (aster, G191) often signals a guiding light—much like how a lighthouse guides ships safely home through dark waters.

10When they saw the star, they rejoiced with exceeding great joy.

Grace Note · Matthew 2:10 Insight

Upon seeing the star, they were filled with overwhelming joy. This "great joy" (chara, G2580) is a deep happiness that comes from finding something precious after a long search.

11And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.

Grace Note · Matthew 2:11 Insight

When they entered the house and saw the child with Mary, they fell down to worship him. They offered gifts—gold, frankincense, and myrrh—each symbolizing royalty, prayer, and sacrifice, just as a grateful heart brings offerings to God.

12And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.

Grace Note · Matthew 2:12 Insight

After receiving God's warning in a dream, they left for their own country by another route. This "dream" (oneiro, G3685) was a divine safeguard—a reminder that God watches over those who walk in faith.

13And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.

Grace Note · Matthew 2:13 Insight

An angel appeared to Joseph in a dream, saying, "Rise, take the child and his mother, and flee to Egypt." The word "flee" (phlego, G5401) indicates urgent escape—much like running away from a storm to find shelter.

14When he arose, he took the young child and his mother by night, and departed into Egypt:

Grace Note · Matthew 2:14 Insight

By night, Joseph took Mary and the child and traveled to Egypt. Their nighttime journey shows quiet trust in God's protection during uncertain times.

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15And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.

Grace Note · Matthew 2:15 Insight

They stayed there until Herod died, fulfilling the prophecy that God had spoken long ago. This shows how God's words (the prophet's promise) are trustworthy, providing hope that even in danger, a divine plan is at work.

16Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.

17Then was fulfilled that which was spoken by Jeremy the prophet, saying,

Grace Note · Matthew 2:17 Insight

This verse tells us that God’s promises never fail. The Greek word “fulfilled” (G566) means to bring something completely into reality, just as He promised through Jeremiah. Even when life feels chaotic and uncertain, you can trust that the divine story is already being written out.

18In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.

Grace Note · Matthew 2:18 Insight

Here we hear a haunting cry of loss. The Greek term “lamentation” (G2815) paints a picture of deep, aching weeping—Rachel’s grief for her children. If you’re carrying the weight of sorrow, this verse reminds you that God sees every tear and honors your pain.

19But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,

Grace Note · Matthew 2:19 Insight

An angel appears to Joseph in a dream. The Greek word “angelos” (G32) is a messenger sent directly by the Lord, and “appeareth” (G531) conveys that this was a vivid, real encounter. When you feel alone in the night, remember that divine guidance can come when you least expect it.

20Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child’s life.

Grace Note · Matthew 2:20 Insight

The angel tells Joseph to rise and take his family back to Israel. “Arise” (G1110) is a call to action, and the phrase “they are dead which sought the child’s life” (G562) shows that those who intended harm have been removed. In moments of fear, God provides a path forward and removes the obstacles.

21And he arose, and took the young child and his mother, and came into the land of Israel.

Grace Note · Matthew 2:21 Insight

Joseph obeys—he takes his child and mother home. This verse shows that obedience brings safety, even after danger passes. When you’re called to step out of uncertainty, trust that God will guide your steps.

22But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:

Grace Note · Matthew 2:22 Insight

Joseph learns that Archelaus now reigns and feels fear (Greek “phobos,” G5310). Yet God warns him in a dream to go elsewhere. Even when new threats arise, the divine plan is flexible; God redirects you to places where He can protect and nurture.

23And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.

Grace Note · Matthew 2:23 Insight

Joseph settles in Nazareth, fulfilling the prophecy that “He shall be called a Nazarene.” Though the exact Old Testament phrase isn’t explicit, it points to humility and lowliness. If you feel overlooked or insignificant, this verse reminds you that God values the humble heart.

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The Gospel According to St. Matthew

Chapter 3

The Voice in the Wilderness & The Baptism of Jesus

Chapter Overview & Context

John the Baptist preaches repentance; the Father proclaims His beloved Son.

1In those days came John the Baptist, preaching in the wilderness of Judaea,

Grace Note · Matthew 3:1 Insight

John the Baptist appears in “the wilderness” (Greek erēmos, G1791), a place of solitude and testing. He’s not just a preacher; he’s a beacon in the desert, calling us out of our comfort zones to hear God’s voice.

2And saying, Repent ye: for the kingdom of heaven is at hand.

Grace Note · Matthew 3:2 Insight

The word “repent” (Greek metanoia, G3327) means a deep change of mind and heart. John tells us that the “kingdom of heaven is at hand”—God’s reign is about to break into our lives, and we must turn inwardly before it does.

3For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

Grace Note · Matthew 3:3 Insight

The Greek word “voice” (phōnē, G5349) evokes a cry that pierces the silence of the desert. John is fulfilling Isaiah’s prophecy, urging us to “prepare the way” and straighten our paths so we’re ready for the Lord’s arrival.

4And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.

Grace Note · Matthew 3:4 Insight

John’s “raiment of camel’s hair” and diet of “locusts and wild honey” reflect his simplicity and dedication to God’s call. He lives with the bare essentials, showing that true devotion isn’t about fancy clothes but a heart set on God alone.

5Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,

Grace Note · Matthew 3:5 Insight

People from “Jerusalem, all Judaea, and the region around Jordan” flock to John. Their journey shows that when God’s message rings out, it draws everyone—whether near or far—to seek His truth.

6And were baptized of him in Jordan, confessing their sins.

Grace Note · Matthew 3:6 Insight

“Baptized” (Greek baptizō, G908) in the Jordan signifies a public declaration of cleansing. As they confess their sins, each person is symbolically washing away the past and stepping into a fresh start before God.

7But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

Grace Note · Matthew 3:7 Insight

John calls the Pharisees and Sadducees “a generation of vipers,” using the Greek word ophis (G4333) to describe their deceitful nature. He warns them that merely outward rituals won’t save them from the coming “wrath”—true repentance is needed.

8Bring forth therefore fruits meet for repentance:

Grace Note · Matthew 3:8 Insight

The call to “bring forth fruits meet for repentance” (Greek karpos kataphron, G2585 + G2682) urges visible change. It’s not enough to say we’re sorry; our lives must produce the good actions that prove a transformed heart.

9And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

Grace Note · Matthew 3:9 Insight

John warns against relying on “Abraham as father,” saying God can raise children from “stones” (Greek lithos, G2992). This shows that God’s power isn’t limited to lineage; He can give new life from the most unlikely places.

10And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

Grace Note · Matthew 3:10 Insight

The “axe” (Greek pelekys, G3995) laid at the root of the trees signals impending judgment. Those that don’t bear good fruit will be cut down and thrown into fire—an urgent reminder to live a life that honors God.

11I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

Grace Note · Matthew 3:11 Insight

While John baptizes with water, he points to the One “mightier” who will baptize with the “Holy Ghost” (Greek pneuma hagion, G4151) and fire. This means the Holy Spirit will ignite a deep, lasting transformation within us.

12Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

Grace Note · Matthew 3:12 Insight

The image of “the fan” (Greek krithé, G2913) in his hand shows the process of separating wheat from chaff. The Holy Spirit will gather believers for God’s harvest but burn away the worthless, ensuring purity in His kingdom.

13Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.

Grace Note · Matthew 3:13 Insight

Jesus comes from Galilee to the Jordan, seeking John’s baptism. It shows that even the Son of God humbly submits to a cleansing rite, modeling for us the importance of preparation before ministry.

14But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?

Grace Note · Matthew 3:14 Insight

John “forbids” (Greek aphistēmi, G559) Jesus from baptizing Him, feeling unworthy. This humility reminds us that the greatest among us must recognize our dependence on Christ’s grace.

15And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

Grace Note · Matthew 3:15 Insight

Jesus says, “Suffer it to be so,” affirming the necessity of fulfilling all righteousness. He obeys God’s plan, showing us that true obedience sometimes means stepping into uncomfortable but essential places.

16And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:

Grace Note · Matthew 3:16 Insight

As Jesus came up from the water, the heavens opened and He saw the Spirit of God (pneuma, G4151) descending like a dove. The Greek word pneuma conveys the breath of life that fills and sustains us; it shows that God’s presence is on Him, empowering Him for the work ahead. The dove (nēnē, G3522) is a tender symbol of peace and purity, reminding the hurting that God's Spirit brings gentle comfort even after we step into deep waters.

17And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

Grace Note · Matthew 3:17 Insight

A voice from heaven declared, "This is my beloved Son (agapētos, G26), in whom I am well pleased." The word agapētos tells us that the Father’s love for Jesus is deep and personal, not just a title. The term well pleased (eudokimos, G2121) means that Jesus perfectly fulfills the Father’s purpose—an assurance to those in doubt that He is the one who can truly meet their deepest hunger and lead them into wholeness.

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The Gospel According to St. Matthew

Chapter 4

The Temptation in the Wilderness & The Call of the Disciples

Chapter Overview & Context

Christ overcomes Satan by the Word of God and begins His public ministry in Galilee.

1Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

Grace Note · Matthew 4:1 Insight

The Spirit (Greek, pneuma G4151) leads Jesus into the wilderness (eremia G1648), a barren place where He must confront loneliness and temptation. It’s not random wanderings; it’s God’s purposeful preparation for the battle ahead.

2And when he had fasted forty days and forty nights, he was afterward an hungred.

Grace Note · Matthew 4:2 Insight

After fasting (Greek, nesiō G3526) for forty days and nights—just as Israel did in the desert—Jesus feels real hunger (Greek, peinaō G4009). He experiences the same physical weakness we feel when we’re weary and waiting on God.

3And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.

Grace Note · Matthew 4:3 Insight

The devil (Greek, diabolos G1229) tempts with a simple question and the promise of bread (Greek, artos G805). He challenges Jesus to prove His identity by turning a spiritual need into a physical one.

4But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

Grace Note · Matthew 4:4 Insight

Jesus replies with Scripture, saying man (Greek, anthropos G3619) does not live by bread alone but by every word spoken by God (Greek, logos G3056). It reminds us that true life comes from God’s promises, not just material needs.

5Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,

Grace Note · Matthew 4:5 Insight

The devil transports Jesus to the holy city (Greek, hagios G40), setting Him on a temple pinnacle. He wants to test Jesus by pushing Him toward a spectacular display of power and faith.

6And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

Grace Note · Matthew 4:6 Insight

He tempts Jesus to jump, citing angels (Greek, angelos G32) who would “bear up” (Greek, anabaino G458) Him. The devil twists Scripture to make it sound like a safety net for prideful leaps.

7Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.

Grace Note · Matthew 4:7 Insight

Jesus counters with Scripture again, warning against testing (Greek, peirazō G3987) God. He teaches that it’s wrong to put God on trial or demand miracles for personal gain.

8Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;

Grace Note · Matthew 4:8 Insight

The devil shows all the world’s kingdoms and glory from an exceedingly high mountain (Greek, ophis G545). He offers a shortcut to power if Jesus will worship him instead of God.

9And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.

Grace Note · Matthew 4:9 Insight

The devil promises everything—wealth, authority, glory—if Jesus simply bows down. It’s the classic bargain: sacrifice worship for worldly gain.

10Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

Grace Note · Matthew 4:10 Insight

Jesus rejects the deal, commanding Satan to leave (Greek, satana). He reaffirms that we should worship God alone and serve only Him.

11Then the devil leaveth him, and, behold, angels came and ministered unto him.

Grace Note · Matthew 4:11 Insight

As soon as the devil departs, angels (Greek, angelos G32) come to minister and care for Jesus. It shows that after trials, God sends His helpers to refresh our spirit.

12Now when Jesus had heard that John was cast into prison, he departed into Galilee;

Grace Note · Matthew 4:12 Insight

Hearing of John’s imprisonment (Greek, exagō G1921), Jesus moves to Galilee. He leaves the familiar Nazareth behind, stepping into a new season of ministry.

13And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:

Grace Note · Matthew 4:13 Insight

He settles in Capernaum on the Sea of Galilee, near Zabulon and Nephthalim. This location fulfills prophecy—Jesus is now in the heart of a region that will be key to His mission.

14That it might be fulfilled which was spoken by Esaias the prophet, saying,

Grace Note · Matthew 4:14 Insight

The passage notes that the prophecy of Isaiah (Greek, Esaias G2192) is being fulfilled. It confirms Jesus as the promised Messiah who brings light to a dark world.

15The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;

Grace Note · Matthew 4:15 Insight

The land of Zabulon and Nephthalim, beyond the Jordan—Galilee of the Gentiles—is highlighted. It points to Jesus’ purpose: to bring salvation not just to Jews but to all nations.

16The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.

Grace Note · Matthew 4:16 Insight

Those living in spiritual darkness—people who felt lost and hopeless—saw a great light burst forth. The Greek word for "light" (phōs, G5457) carries the idea of clarity and direction. For anyone in deep sorrow or despair, this verse promises that God’s illumination can pierce even the darkest shadows of death. It says your night will end, and a new dawn is breaking.

17From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

Grace Note · Matthew 4:17 Insight

From that moment Jesus began to proclaim “Repent,” a call to turn away from the old ways (the Greek word metanoeō, G3300 means a change of mind and heart). He warned that the kingdom of heaven (basileia tou ouranou, G932) was near—like a wave about to crash onto the shore. For anyone burdened by sin or longing for a fresh start, this is an invitation to leave behind old habits and step into the reality of God’s reign.

18And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.

Grace Note · Matthew 4:18 Insight

As Jesus walked along the Sea of Galilee, He saw Simon (Peter) and Andrew casting a net—simple fishermen. The Greek word for “net” (koptō, G2830) symbolizes gathering. For those who feel ordinary or unimportant, this reminds us that God can use even the most humble jobs as a platform for His great purpose.

19And he saith unto them, Follow me, and I will make you fishers of men.

Grace Note · Matthew 4:19 Insight

He said to them, “Follow me,” using the Greek term akoloutheō (G259), which means to walk beside and learn. He promised to make them “fishers of men,” turning their trade into a spiritual harvest. If you’re searching for meaning, this verse tells you that following Jesus transforms your daily life into a mission of love and outreach.

20And they straightway left their nets, and followed him.

Grace Note · Matthew 4:20 Insight

They left their nets immediately—right away, with no hesitation. The Greek word euthys (G2191) conveys prompt obedience. This shows that when the heart is touched by God’s call, old securities can be dropped without looking back.

21And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.

Grace Note · Matthew 4:21 Insight

Moving on, Jesus saw James and John fixing their nets in a boat with their father Zebedee. “Mending” (koptō, G2830) signifies preparation and readiness. When He called them, it was an invitation to join a larger work beyond their family business.

22And they immediately left the ship and their father, and followed him.

Grace Note · Matthew 4:22 Insight

They too left the boat and father immediately, showing decisive faith. Their willingness to abandon familiar comforts for an unknown future illustrates how true discipleship requires trust and sacrifice.

23And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

Grace Note · Matthew 4:23 Insight

Jesus traveled throughout Galilee, teaching in synagogues—places of worship—and preaching the gospel (euaggelion tēs basileias, G2097+G932) of God’s kingdom. He also healed every kind of sickness and disease, showing that the arrival of God's reign brings both spiritual instruction and physical restoration.

24And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.

Grace Note · Matthew 4:24 Insight

His fame spread through Syria, drawing crowds of the sick—those tormented by disease, demonic oppression, madness, or palsy. Jesus healed them all, demonstrating that God’s compassion meets the deepest pains and brokenness of humanity.

25And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan.

Grace Note · Matthew 4:25 Insight

Great multitudes from Galilee, Decapolis, Jerusalem, Judea, and beyond the Jordan followed Him. This shows that the message of hope, healing, and kingdom power resonated far beyond a single region—reaching anyone who hungered for relief and meaning.

✠ ❖ ✠

The Gospel According to St. Matthew

Chapter 5

The Sermon on the Mount: The Beatitudes & Pure Righteousness

Chapter Overview & Context

The manifesto of the Kingdom: True spiritual poverty, salt and light, and the spiritual depth of the Law.

1And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:

Grace Note · Matthew 5:1 Insight

Jesus saw a great crowd (Greek “plethos” G4156) gathering to hear Him, and He climbed a hill to teach them. The disciples climbed up with Him, showing that when we seek God’s wisdom, we must move closer to His presence. This scene reminds us that in the midst of life’s noise, God still makes a way to speak directly to our hearts.

2And he opened his mouth, and taught them, saying,

Grace Note · Matthew 5:2 Insight

With authority and love, Jesus opened His mouth (Greek “anoigō” G562) to teach. The opening of the mouth signals a deliberate, purposeful sharing of divine truth, not mere words. He invites us into a deeper relationship where His teachings become the foundation of our everyday walk.

3Blessed are the poor in spirit: for theirs is the kingdom of heaven.

Grace Note · Matthew 5:3 Insight

“Blessed are the poor in spirit” (Greek “ptys pneuma” G4159 & G4154) means those who recognize their spiritual emptiness and dependence on God. Such humility is the key that unlocks the Kingdom of Heaven, because it turns us from self-reliance to God-reliance. In our deepest need, we find true richness in His presence.

4Blessed are they that mourn: for they shall be comforted.

Grace Note · Matthew 5:4 Insight

“Blessed are they that mourn” (Greek “pentheo” G3955) speaks to those who grieve over sin and brokenness. Their tears are not wasted; they will be comforted (Greek “paraklēō” G3893) by God’s gentle presence. When we feel the weight of sorrow, God meets us with tender reassurance.

5Blessed are the meek: for they shall inherit the earth.

Grace Note · Matthew 5:5 Insight

“Blessed are the meek” (Greek “pakos” G3326) refers to those who are gentle and humble, not weak. Their quiet strength will inherit the earth (Greek “klēroō” G2796) because they trust God’s timing over their own ambitions. In a world that prizes power, the meek find lasting peace in surrender.

6Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

Grace Note · Matthew 5:6 Insight

“Blessed are those who hunger and thirst after righteousness” (Greek “pleon” G4140 & “doros” G1412) describes a deep, spiritual craving for right living. When we seek God’s justice and goodness with our whole being, He promises to fill us completely (Greek “plēroō” G4179). God satisfies our yearning when we put Him first.

7Blessed are the merciful: for they shall obtain mercy.

Grace Note · Matthew 5:7 Insight

“Blessed are the merciful” (Greek “eleemosyne” G1659) means those who show compassion and forgiveness to others. In doing so, they receive mercy (Greek “eleēmosynē” G1659) from God. When our hearts are soft and generous, we experience the same mercy He freely gives.

8Blessed are the pure in heart: for they shall see God.

Grace Note · Matthew 5:8 Insight

“Blessed are the pure in heart” (Greek “katharos” G2670) speaks of sincerity and integrity free from hidden motives. Such purity enables us to see God (Greek “theos” G2316) in our daily lives. When we cleanse our heart of deceit, we get a clearer view of His love.

9Blessed are the peacemakers: for they shall be called the children of God.

Grace Note · Matthew 5:9 Insight

“Blessed are the peacemakers” (Greek “eirēnopoios” G1574) refers to those who actively bring harmony where there is discord. They are called the children of God (Greek “tekna” G5041), because they reflect His heart for peace. By mending broken relationships, we become living testimonies of God's grace.

10Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.

Grace Note · Matthew 5:10 Insight

“Blessed are those who are persecuted for righteousness’ sake” (Greek “dikaiosynē” G1340) celebrates those who endure hardship for living rightly. Their reward lies in the Kingdom of Heaven (Greek “basileia” G932). In trials, we are reminded that God’s justice will ultimately prevail.

11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

Grace Note · Matthew 5:11 Insight

“Blessed are you when men revile you and persecute you” (Greek “anthrōpos” G444). Even when false accusations fly, we are blessed for Jesus’ sake (Greek “hoti” G3754). In moments of unjust treatment, this verse reminds us that Christ is with us and that our suffering brings Him great honor.

12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

Grace Note · Matthew 5:12 Insight

“Rejoice, and be exceeding glad” (Greek “mega” G3198) because your reward in heaven is great. The prophets before you were also persecuted, showing that suffering for God’s truth is a mark of faithful service. Our joy comes from the hope of eternal blessings beyond this world.

13Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

Grace Note · Matthew 5:13 Insight

“You are the salt of the earth” (Greek “halas” G259) means we preserve and flavor life with God’s truth. If salt loses its savor (Greek “gonia” G1105), it is useless and must be discarded. This warns us to stay vibrant in our faith, lest we become bland.

14Ye are the light of the world. A city that is set on an hill cannot be hid.

Grace Note · Matthew 5:14 Insight

“You are the light of the world” (Greek “phōs” G5457). Like a city on a hill, our good works shine for all to see. Our lives should illuminate the darkness around us and point others toward Christ.

15Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

Grace Note · Matthew 5:15 Insight

No one lights a lamp only to hide it under a basket (Greek “parabasis” G3832); they place it on a stand to illuminate the whole house. When we let God’s light shine through us, everyone in our home and community benefits from its glow.

16Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Grace Note · Matthew 5:16 Insight

Let your light (Greek φως, G545) shine before others so they can see the good deeds you do and lift up your Father in heaven. In real life, this means letting God’s love be the beacon that guides people out of darkness.

17Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

Grace Note · Matthew 5:17 Insight

Don’t think I came to tear down the law (Greek νόμος, G3551) or the prophets; I’m here to fulfill them (Greek πληρόω, G4165). For those wrestling with doubt, this assures us that Jesus isn’t a rebel but the completion of God’s promise.

18For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

Grace Note · Matthew 5:18 Insight

Even the tiniest jot (Greek κέραια, G2777) or tittle (Greek στίγμα, G4983) will never be removed from the law until everything is fulfilled. It’s a promise that God’s word holds fast, even in our moments of fear and uncertainty.

19Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

Grace Note · Matthew 5:19 Insight

Whoever breaks the smallest commandment and teaches others to do so will be called the least in the kingdom of heaven, but those who obey and teach it will be great (Greek μέγας, G3180). This challenges anyone who feels insignificant to pursue true obedience.

20For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

Grace Note · Matthew 5:20 Insight

Unless your righteousness (Greek δικαιοσύνη, G1343) surpasses that of the scribes and Pharisees, you won’t enter the kingdom. It tells those who long for God’s approval that heart-level integrity matters more than outward piety.

21Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

Grace Note · Matthew 5:21 Insight

You’ve heard “You shall not kill,” but anyone who kills will be on trial. The Greek word for kill (φονεύω, G5405) reminds us that every life is sacred and we’ll face accountability.

22But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Grace Note · Matthew 5:22 Insight

Anger without cause (Greek ὀργίζομαι, G3778) puts you in danger of judgment, and calling someone “Raca” (Greek κῶλα, G2796) or “fool” brings you closer to hell fire (Greek γέεννα, G1073). Real anger must be checked before it burns.

23Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

Grace Note · Matthew 5:23 Insight

If you bring a gift to the altar but realize your brother has something against you, don’t let that go. This shows that unresolved conflict can hinder our worship.

24Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

Grace Note · Matthew 5:24 Insight

Leave your gift at the altar, go reconcile with your brother, then return. True peace is necessary before presenting God a clean offering.

25Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

Grace Note · Matthew 5:25 Insight

Agree with your opponent quickly while traveling together, or you’ll end up in prison. The Greek word for adversary (ἀντιπάλων, G252) warns us that unresolved disputes can trap us.

26Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

Grace Note · Matthew 5:26 Insight

You won’t be released until you’ve paid the last farthing (Greek δηνάριον, G1326). This speaks to the seriousness of settling debts before it's too late.

27Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

28But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

Grace Note · Matthew 5:28 Insight

If you look at a woman with lust (Greek ἐπιθυμέω, G2025), you’ve already committed adultery in your heart. Inner thoughts are as important as outward actions.

29And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Grace Note · Matthew 5:29 Insight

If your right eye causes you to sin, pluck it out; if not, the whole body might be cast into hell (Greek γέεννα, G1073). This teaches the cost of letting any part of you lead you astray.

30And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Grace Note · Matthew 5:30 Insight

If your right hand causes sin, cut it off; better to lose one part than be thrown into hell. It’s a stark reminder that we must eliminate anything that pulls us away from God.

31It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

Grace Note · Matthew 5:31 Insight

Divorce was once a legal contract that a man gave to his wife, called apogorēsis (G1110). It’s not a casual breakup; it was a written decree that made the marriage officially over. If you’re sitting at the end of a broken relationship, know that Jesus is pointing out how this law was meant to be used—just as a formal document, not as a cheap excuse.

32But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

Grace Note · Matthew 5:32 Insight

Here Jesus adds the Greek term porneia (G429), meaning sexual immorality, as the only acceptable reason for divorce. He warns that divorcing for any other cause forces a woman into adultery, and marrying such a divorced woman is also considered adultery. If your heart aches over a split marriage, Jesus reminds you that God values the sanctity of vows and calls for deep thought before breaking them.

33Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

Grace Note · Matthew 5:33 Insight

The Old Testament instructed people to keep their promises, or horá (G3690), with a solemn oath before God. This was because breaking an oath dishonored the One who receives it. When your soul feels restless about broken promises, remember that God honors truth and calls us to keep our word without falsehood.

34But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:

Grace Note · Matthew 5:34 Insight

Jesus says, “Don’t swear at all—neither by heaven nor by earth.” He points to the Greek word ephēmi (G1811), meaning “to speak solemnly.” By urging us not to rely on lofty promises, He invites us into a life of plain honesty where every word is trustworthy without needing divine witnesses.

35Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

Grace Note · Matthew 5:35 Insight

He expands, “Don’t swear by the earth or Jerusalem either.” The Greek words for earth (G1093) and Jerusalem remind us that these places are merely God's creations—a footstool or throne. When you’re tempted to make grand gestures, remember that God is present wherever you stand; your sincerity should be enough.

36Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

Grace Note · Matthew 5:36 Insight

Jesus says, “Don’t swear by your head because you can’t change a single hair’s color.” The Greek word trichō (G5493) for hair reflects that even the smallest details are beyond our control. In moments of doubt, trust that God sees your heart’s intentions more than the external signs you can’t control.

37But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

Grace Note · Matthew 5:37 Insight

He advises, “Let your 'communication' be simple—yes, yes; no, no.” The Greek term logos (G3056) means speech or discourse. When your mind is clouded by overthinking, speak plainly and truthfully—because any extra word can come from the “evil” of our own hearts.

38Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:

Grace Note · Matthew 5:38 Insight

You’ve heard, “An eye for an eye.” This is the Greek phrase opsis (G3770) and odous (G3228), reflecting justice measured by the same body part. When you’re hurting, it’s natural to want revenge; but Jesus calls us beyond simple retaliation.

39But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

Grace Note · Matthew 5:39 Insight

He says, “Do not resist evil; turn the other cheek.” The Greek aponē (G336) means “evil.” By offering the second cheek, you aren’t letting evil control you—you’re showing a love that breaks the cycle of violence. In real pain, this is a powerful act of inner strength.

40And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.

Grace Note · Matthew 5:40 Insight

“If someone sues you for your coat, give them also your cloak.” The Greek word dikastēs (G1325) means judge. When the world tries to take everything you have, Jesus urges generosity that confounds selfishness—a radical love in the courtroom of life.

41And whosoever shall compel thee to go a mile, go with him twain.

Grace Note · Matthew 5:41 Insight

“If someone forces you to go one mile, take two.” The Greek stadion (G4775) is the Roman mile. This isn’t about being a doormat; it's about overflowing generosity that turns oppression into blessing. In your daily burdens, go the extra mile and watch how God uses it to reveal His grace.

42Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

Grace Note · Matthew 5:42 Insight

“Give to those who ask; don’t turn away from borrowers.” The Greek dōron (G1325) is a gift. When you’re feeling empty or hesitant, remember that sharing what little you have mirrors the Father’s openhandedness. Even a small offering can become an act of divine love.

43Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

Grace Note · Matthew 5:43 Insight

“You have heard, ‘Love your neighbor and hate your enemy.’” The Greek miseō (G3395) means hatred. This old rule creates a division in our hearts—love for some, disdain for others. In your hunger for peace, realize that this binary approach can’t hold the fullness of God’s love.

44But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Grace Note · Matthew 5:44 Insight

“Love your enemies, bless those who curse you.” The Greek agape (G26) means a selfless, unconditional love. By loving the ones who hurt you, you become a living testimony of your Father’s character—showing love that doesn’t depend on how we’re treated. In real doubt, this is the toughest yet most rewarding command.

45That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

Grace Note · Matthew 5:45 Insight

“You may be children of your Father in heaven.” The Greek teknon (G5043) means “children.” God’s sun rises on both the good and the bad; His rain falls on the just and unjust (helios, G5450). In any season of suffering or joy, remember that you belong to a Father who cares for everyone—every breath is part of His grand design.

46For if ye love them which love you, what reward have ye? do not even the publicans the same?

Grace Note · Matthew 5:46 Insight

Jesus points out that if we only love those who already love us, our love is no different from that of the tax collectors (publicans). The Greek word for "reward" here, misthos (G3432), reminds us that true love isn’t about getting something back; it’s about reflecting God’s unconditional grace even when there is no benefit to us.

47And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

Grace Note · Matthew 5:47 Insight

When we only greet our friends and ignore others, we're just like the publicans who do the same. The Greek word chairein (G553) means to greet with joy, and Jesus is urging us to show that same warm welcome to everyone, not just those we feel comfortable with.

48Be ye therefore perfect, even as your Father which is in heaven is perfect.

Grace Note · Matthew 5:48 Insight

Jesus calls us to be perfect—teleios (G5045), meaning whole and mature—as our Father in heaven is. This isn’t about flawless performance, but about growing into the complete love and righteousness that God perfectly embodies.

✠ ❖ ✠

The Gospel According to St. Matthew

Chapter 6

The Sermon on the Mount: Prayer, Fasting & Heavenly Treasure

Chapter Overview & Context

Giving without hypocrisy, the Model Prayer, and seeking first the Kingdom of God.

1Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

Grace Note · Matthew 6:1 Insight

The Greek word for alms, eleemosynē (G1657), means a compassionate giving that flows from the heart. Jesus warns us not to give just so people can clap their hands or nod approvingly, because the true reward comes from Father in heaven—not from our own applause.

2Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

Grace Note · Matthew 6:2 Insight

He calls out the hypocrites who set their trumpets (salpinx, G465) to blare before they give, seeking the spotlight. Their reward is simply the praise of men; but when we give quietly, our reward comes from God Himself.

3But when thou doest alms, let not thy left hand know what thy right hand doeth:

Grace Note · Matthew 6:3 Insight

When you help someone in need, don’t make a big deal of it—let your left hand not tell what your right hand is doing. This isn’t about secrecy for its own sake, but about humility and letting God see the pure motive behind your generosity.

4That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

Grace Note · Matthew 6:4 Insight

The Greek word for secret, kryptos (G2776), means hidden from human eyes. When you give in private, the Father who sees all will reward you openly—He knows your heart and makes His love visible to the world.

5And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

Grace Note · Matthew 6:5 Insight

Some people love to pray in grand synagogues or on street corners just so others can see them bow. Their reward is the approval of men; but if you pray from a place of sincere need, God rewards you in ways that truly matter.

6But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

Grace Note · Matthew 6:6 Insight

Jesus says to go into your closet (kryptē, G2776) and shut the door before you pray. It isn’t about being secretive; it’s about coming to God alone, where He can hear the honest whispers of your heart and respond with open love.

7But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

Grace Note · Matthew 6:7 Insight

"Vain repetitions" (battologia, G923) refer to empty phrases spoken just for the sake of speaking. The heathen (ethnos, G2090) thought that long speeches would impress God; He knows the exact needs of your soul before you even ask.

8Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

Grace Note · Matthew 6:8 Insight

Your Father knows what you truly need (anankē, G303) before you speak. You don’t have to impress Him with a long prayer or fancy words—He is already aware of the weight you carry.

9After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

Grace Note · Matthew 6:9 Insight

The Greek word hallowed (hagiazō, G26) means to make holy. To pray "Our Father in heaven, hallowed be Thy name" is a simple declaration that God’s Name is sacred and deserves reverence, not our own cleverness.

10Thy kingdom come. Thy will be done in earth, as it is in heaven.

Grace Note · Matthew 6:10 Insight

The kingdom (basileia, G933) isn’t just a distant realm; it’s God's rule in our hearts and lives. When we pray "Thy will be done on earth as it is in heaven," we’re asking God to bring His perfect order into our messy world.

11Give us this day our daily bread.

Grace Note · Matthew 6:11 Insight

The phrase "daily bread" (epiousios, G1908) literally means bread for the coming day. It’s a humble request that God provide just enough to sustain us each day, reminding us of our dependence on Him.

12And forgive us our debts, as we forgive our debtors.

Grace Note · Matthew 6:12 Insight

The Greek word for debt (opheilēma, G5305) signifies a moral obligation. As we ask God to forgive our debts, we must also be ready to release the debts of others—because forgiveness is a two-way street.

13And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Grace Note · Matthew 6:13 Insight

Temptation (peirasmos, G3988) is a test of faith; it’s not God leading us into sin but giving us challenges to grow. We ask Him to deliver (sōtēriāzō, G4976) us from the evil that seeks to trap us.

14For if ye forgive men their trespasses, your heavenly Father will also forgive you:

Grace Note · Matthew 6:14 Insight

To forgive (aphēmi, G563) means to let go of the debt entirely. If we truly release others from their sins, our Heavenly Father will also let go of ours.

15But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

Grace Note · Matthew 6:15 Insight

If we hold onto unforgiveness, we block God's grace from flowing back to us. The promise is clear: our forgiveness of others opens the door for God's forgiveness in our own lives.

16Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

Grace Note · Matthew 6:16 Insight

Don’t fast just to look pious like the hypocrites (Greek hypocharis, G528) who make a sad face to show off. Their only reward is the applause of other people, not from God.

17But thou, when thou fastest, anoint thine head, and wash thy face;

Grace Note · Matthew 6:17 Insight

When you fast, wash your face and anoint your head. The Greek words for “wash” (pluno, G4058) and “anoint” (chriso, G5541) remind us that our devotion is a personal cleansing, not a public performance.

18That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

Grace Note · Matthew 6:18 Insight

Fast in secret before the Father who sees what’s hidden, and He will reward you openly. The Greek “secret” (kryptos, G2819) and “openly” (dēma, G1202) show a contrast between hidden devotion and public acknowledgment.

19Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

Grace Note · Matthew 6:19 Insight

Don’t store up earthly treasures that moth and rust will eat away, and thieves can steal. The Greek word for “treasures” (thēsauros, G2361) points to anything you think is your security but can be lost.

20But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

Grace Note · Matthew 6:20 Insight

Instead, store up heavenly treasures that moth and rust cannot corrupt, and thieves cannot steal. “Heaven” (ouranos, G3772) is a realm beyond decay where God’s promises hold forever.

21For where your treasure is, there will your heart be also.

Grace Note · Matthew 6:21 Insight

Where your treasure lies, there your heart will be. “Treasure” (thēsauros) and “heart” (kardia, G2588) together tell us that what we value most shapes the core of who we are.

22The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

Grace Note · Matthew 6:22 Insight

Your eye is the lamp of your body. If it’s single (heis, G1525), your whole being will be full of light. The Greek “light” (phos, G5457) represents clarity and vision for a life aligned with God.

23But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

Grace Note · Matthew 6:23 Insight

But if your eye is evil (ponēros, G4205), your whole body will be filled with darkness. When the inner light is actually darkness (skotos, G4640), that darkness becomes overwhelming.

24No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

Grace Note · Matthew 6:24 Insight

No one can serve two masters; you’ll end up loving one and hating the other. “Master” (kyrios, G2962) versus “mammon” (G3138) – you can’t split your heart between God and money.

25Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

Grace Note · Matthew 6:25 Insight

Don’t worry about what you’ll eat or wear. “Thought” (merimna, G3322) is anxiety, but your life (zoē, G2222) and body are far more important than food and clothing.

26Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

Grace Note · Matthew 6:26 Insight

Look at the birds of the air; they don’t sow or reap, yet their heavenly Father feeds them. You are far more valuable to Him than these simple creatures.

27Which of you by taking thought can add one cubit unto his stature?

Grace Note · Matthew 6:27 Insight

Which of you can add a cubit (pēchys, G4208) to his height by worrying? Worrying doesn’t change the size of your body or soul.

28And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

Grace Note · Matthew 6:28 Insight

Why worry about clothing? Look at the lilies—they grow without labor or spinning. They focus entirely on what God provides.

29And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

Grace Note · Matthew 6:29 Insight

Even Solomon in all his splendor wasn’t dressed like one of these lilies. The grandeur of the greatest king pales beside God’s natural beauty.

30Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

Grace Note · Matthew 6:30 Insight

If God clothes today’s grass, which tomorrow is burned in a furnace, how much more will He clothe you? This is a call to trust God’s care over your “little faith” (pistis, G4102).

31Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

Grace Note · Matthew 6:31 Insight

The Greek word here, merimnao (G3320), means to be anxious or worried. Jesus is telling us to drop that heavy weight, even when the stomach and wardrobe feel empty.

32(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

Grace Note · Matthew 6:32 Insight

"Gentiles" (Greek ethne) refers to those who chase after material comforts without trusting a higher power. Our Heavenly Father knows we are hungry, thirsty, and need clothing—He is already aware of our needs.

33But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

Grace Note · Matthew 6:33 Insight

The verb "seek" (Greek zeteo, G2212) invites us to actively pursue God's reign and moral uprightness. When we put that first, He promises to provide the rest of our needs like bread and clothing.

34Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

Grace Note · Matthew 6:34 Insight

This proverb reminds us that each day has its own challenges. Instead of fretting about tomorrow, we should focus on today’s troubles and trust that God will handle the next day.

✠ ❖ ✠

The Gospel According to St. Matthew

Chapter 7

The Sermon on the Mount: The Narrow Gate & The Wise Builder

Chapter Overview & Context

Righteous discernment, asking and receiving, and building on the solid rock of Christ.

1Judge not, that ye be not judged.

Grace Note · Matthew 7:1 Insight

When Jesus says, “Judge not,” He’s warning us that the very standard we use to evaluate others becomes the ruler for our own judgment (Greek κρίνω, G2815). If we’re quick to condemn, we’ll find ourselves on the receiving end of that same harsh measure.

2For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

Grace Note · Matthew 7:2 Insight

The principle is simple—what you give out, you’ll receive back (Greek μέτρω, G3320). If we’re generous and merciful in judging, God will be equally generous with us; if we’re stingy or harsh, that’s what He’ll dispense.

3And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?

Grace Note · Matthew 7:3 Insight

It’s easy to spot the tiny flaw in someone else’s eye while ignoring the massive one in our own (Greek κρίνω, G2815). This reminds us to first check ourselves before pointing out others’ mistakes.

4Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

Grace Note · Matthew 7:4 Insight

Imagine offering to fix someone else’s tiny speck, when you can’t even see your own huge flaw. It’s a humble way of saying, “Let me sort my house first before I fix yours.”

5Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

Grace Note · Matthew 7:5 Insight

The word “hypocrite” (Greek ὑποκριτής, G5275) means a mask-wearer. First remove the big fault from your own eye, then you’ll have the clarity to help others with their smaller issues.

6Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

Grace Note · Matthew 7:6 Insight

“Pearls” symbolize precious spiritual truths. Don’t waste them on those who can’t appreciate or understand them (the “dogs” and “swine”), lest they trample the gems and even tear you apart.

7Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

Grace Note · Matthew 7:7 Insight

Jesus invites us to actively pursue God—ask, seek, and knock. These aren’t passive hopes; they’re bold moves that show we truly desire a relationship with Him.

8For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

Grace Note · Matthew 7:8 Insight

He assures us that every earnest request is heard, every sincere search is rewarded, and every determined knock leads to an open door.

9Or what man is there of you, whom if his son ask bread, will he give him a stone?

Grace Note · Matthew 7:9 Insight

Think of a loving father—if his child asks for bread, he won’t hand back a stone. God’s gifts are far better than what the world offers.

10Or if he ask a fish, will he give him a serpent?

Grace Note · Matthew 7:10 Insight

If you ask for a fish, He won’t give you a snake. His offerings are always exactly what we need, not the chaos we expect.

11If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

Grace Note · Matthew 7:11 Insight

Even flawed humans know how to give good gifts to their children; how much more will our perfect Father in heaven lavish on those who come to Him?

12Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

Grace Note · Matthew 7:12 Insight

This is the golden rule—do unto others what you’d want them to do for you. It’s the heart of the law and the prophets, summed up in a single, powerful principle.

13Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

Grace Note · Matthew 7:13 Insight

Choose the narrow path (Greek στενός), because the wide road looks easy but leads to ruin, and many crowd onto it.

14Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

Grace Note · Matthew 7:14 Insight

The narrow gate is the only route that leads to life, and few discover it. It’s a path of discipline and devotion.

15Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.

Grace Note · Matthew 7:15 Insight

Watch out for false prophets who look gentle on the outside (like sheep) but are fierce wolves inside, ready to devour the flock.

16Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

Grace Note · Matthew 7:16 Insight

You’ll see who people really are by the “fruits” they bear—Greek karpos (G1080) means the product of a life. A good tree yields grapes, not thorns; a false teacher can’t hide his true nature forever.

17Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

Grace Note · Matthew 7:17 Insight

A good tree bears good fruit, a corrupt one bad. The Greek word “good” (G545) speaks of moral virtue; it tells the hurting that inner character always shows up in outward deeds.

18A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

Grace Note · Matthew 7:18 Insight

A good tree can’t produce evil fruit, nor a corrupt one good fruit. The Greek can (G4160) stresses that it’s impossible to pretend a pure heart will act wickedly, or vice‑versa.

19Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

Grace Note · Matthew 7:19 Insight

Those who never bring forth good fruit are “hewn down” (Greek G2475) and cast into the fire. It’s a sobering reminder for those in doubt that fruitless lives will be judged and removed.

20Wherefore by their fruits ye shall know them.

Grace Note · Matthew 7:20 Insight

So by their fruits you shall know them. The simple truth is that actions—Greek karpos (G1080)—reveal the heart, especially for those hungry for authenticity.

21Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

Grace Note · Matthew 7:21 Insight

Not everyone who calls “Lord, Lord” will enter the kingdom of heaven; only those who do the Father’s will (Greek thelema, G1063). It comforts the weary by saying that true belonging is measured in obedience, not just words.

22Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

Grace Note · Matthew 7:22 Insight

Many will claim they prophesied, cast out devils, and performed wonders in my name. The Greek “prophesied” (G2033) points to spiritual gifts, yet the verse warns that outward miracles are meaningless without a heart for God.

23And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

Grace Note · Matthew 7:23 Insight

Then I will say, “I never knew you; depart from me, you who work iniquity.” The Greek word for “iniquity” (G3597) means deep moral wrong. It tells the doubting soul that God sees beyond deeds to the condition of the heart.

24Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

Grace Note · Matthew 7:24 Insight

Whoever hears these words and does them will be like a wise man who builds his house on rock. “Wise” (Greek G2606) signifies practical insight; a solid foundation comes from living out Jesus’s teachings.

25And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

Grace Note · Matthew 7:25 Insight

When rain fell, floods rose, and winds blew, the house on rock did not fall. The Greek “rock” (G1492) stands for a firm, unshakable foundation that sustains you through life’s storms.

26And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:

Grace Note · Matthew 7:26 Insight

Whoever hears these words and doesn’t act is like a foolish man who builds his house on sand. “Foolish” (Greek G1411) points to short‑sightedness; ignoring Christ’s counsel leads to collapse.

27And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

28And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:

Grace Note · Matthew 7:28 Insight

When Jesus finished these sayings, the crowds were astonished at his doctrine. The Greek “astonished” (G2980) captures the deep amazement of those who heard truth that cut straight to the heart.

29For he taught them as one having authority, and not as the scribes.

Grace Note · Matthew 7:29 Insight

He taught them as one having authority, not as the scribes. The Greek word “authority” (G140) shows that Jesus spoke with confident power, offering guidance that truly satisfies the searching soul.

✠ ❖ ✠

The Gospel According to St. Matthew

Chapter 8

The Authority of the King: Cleansing, Healing & Calming the Tempest

Chapter Overview & Context

The leper cleansed, the centurion's faith, casting out fevers, and peace upon the raging sea.

1When he was come down from the mountain, great multitudes followed him.

Grace Note · Matthew 8:1 Insight

When Jesus descended from the mountain He drew a great crowd, as the Greek word "ochlos" (G2631) signifies—a mass of people seeking hope. Real hunger for God often finds its voice in the moment we hear Him speak and then see His feet on our ground.

2And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.

Grace Note · Matthew 8:2 Insight

A leper fled to Jesus, worshiped Him, and begged that He would “make me clean.” The word for leprosy (lepra, G3031) was more than a disease—it meant social exile. In our deepest pain, it reminds us that even the most broken can find a place before God if they humbly seek His grace.

3And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.

Grace Note · Matthew 8:3 Insight

Jesus reached out (echō, G2192) and touched the leper, declaring “I will; be thou clean.” By touching what others wouldn’t touch, He shows that divine compassion overcomes human separation. Real doubt fades when we feel God’s hand on our suffering and see it healed instantly.

4And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

Grace Note · Matthew 8:4 Insight

Jesus instructed the man to keep quiet, go to the priest, and offer Moses’ prescribed gift as a testimony. The Greek “marturia” (G3141) means witness—by obeying, the healed man would testify to God’s power. In our lives, obedience can become a living testimony for those still searching.

5And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,

Grace Note · Matthew 8:5 Insight

Jesus entered Capernaum and was approached by a centurion, a Roman officer of authority (kenturion, G2813). The humble approach of someone powerful shows that all ages and stations can seek Him. Real hunger for help often arrives from unexpected places.

6And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.

Grace Note · Matthew 8:6 Insight

The centurion pleaded, saying his servant lay at home suffering from palsy (plegma, G3999) and severe torment. The description of “grievously tormented” mirrors our own desperate cries for relief. In such moments, the request is not just for healing but for a mercy that restores peace.

7And Jesus saith unto him, I will come and heal him.

Grace Note · Matthew 8:7 Insight

“I will come and heal him.” The verb “therapeuo” (G2392) conveys a holistic restoration—body, soul, and spirit. When we hear this promise, we can trust that Jesus offers not just a cure but a complete restoration of our brokenness.

8The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.

Grace Note · Matthew 8:8 Insight

The centurion confessed he was unworthy for Jesus to come into his house, yet believed His word alone would heal. The Greek “dunamis” (G1413) reflects power or ability—his humility recognized that true worth lies in faith, not status. In our doubts, this teaches us that belief, rather than merit, unlocks divine power.

9For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

Grace Note · Matthew 8:9 Insight

“I am a man under authority,” he said, comparing his command over soldiers (exousia, G1848) to Jesus’ authority. His faith, that a spoken word could heal at distance, demonstrates trust in God’s sovereign power. For those seeking assurance, it shows that faith can transcend physical presence.

10When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.

Grace Note · Matthew 8:10 Insight

Jesus marveled (thauma, G2366) at the centurion’s faith, declaring He hadn’t found such greatness in Israel. This astonishment emphasizes that genuine belief can come from any nation, not just the chosen people. Real doubt is dispelled when we see that faith is recognized wherever it blossoms.

11And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

Grace Note · Matthew 8:11 Insight

He promised that many from the east (anatole, G325) and west will sit with Abraham, Isaac, and Jacob in the kingdom of heaven. The sunrise imagery signifies new beginnings—no matter where we come from, we can share in God’s eternal promise. Hunger for belonging finds fulfillment here.

12But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.

Grace Note · Matthew 8:12 Insight

Yet the children of the kingdom will be cast out into outer darkness, where there is weeping and gnashing of teeth. The term “kingdom” (basileia, G932) warns that merely belonging isn’t enough; one must live in the light of God’s truth. Real fear is confronted by examining whether we truly walk in that light.

13And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.

Grace Note · Matthew 8:13 Insight

“Go thy way; as thou hast believed, so be it done unto thee.” The word for belief (pisteuo, G4100) shows that trust in God's promise brings immediate results. The servant’s healing at the very hour confirms that faith can prompt instant divine action.

14And when Jesus was come into Peter’s house, he saw his wife’s mother laid, and sick of a fever.

Grace Note · Matthew 8:14 Insight

In Peter’s house, Jesus saw the mother-in-law sick with a fever. The Greek term for fever (pyrexia, G5456) indicates intense heat and distress, much like the pressures we face. Even within familiar homes, Jesus brings relief.

15And he touched her hand, and the fever left her: and she arose, and ministered unto them.

Grace Note · Matthew 8:15 Insight

He touched her hand and the fever left; she rose and began serving them. The verb “diakoneo” (G1325) means to serve—her healing liberated her for service. Real hunger for purpose is often fulfilled when we receive restoration and can then give back to others.

16When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:

Grace Note · Matthew 8:16 Insight

When evening came, people brought to Him many who were possessed by demons. He cast out the spirits with His word and healed all that were sick. The Greek word here for "possessed" (G2444) comes from the root meaning to be seized or held; it tells us that Jesus spoke power into those chains, and the same word for "healed" (G2192) means to make whole. To someone in pain, this verse says that the Master's voice alone can set you free and restore your broken body.

17That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.

Grace Note · Matthew 8:17 Insight

He did this to fulfill what Isaiah the prophet had spoken, saying, "He Himself took our infirmities and bore our sicknesses." The Greek term for "infirmities" (G534) means weakness or disease, and "bore" (G1473) is the same verb used for carrying a load. This tells us that Christ took on every illness we face, so He could lift it off us; for the doubting heart, it's a promise that the One who knows our pain has already carried it.

18Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.

Grace Note · Matthew 8:18 Insight

Seeing great multitudes gathering around Him, Jesus gave a command to go across the lake. The Greek word for "commandment" (G2243) is a strong directive, like a captain steering his ship. It's a reminder that God often moves us to new places, even when the crowd is pressing close; He may lead us away from comfort into a deeper trust.

19And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.

Grace Note · Matthew 8:19 Insight

A certain scribe approached and said to Him, "Master, I will follow you wherever you go." The word here for "scribe" (G3319) indicates a learned man of the law, someone seeking to understand God's ways. To those hungry for direction, this shows that even a man of the law recognized his need to walk with Christ.

20And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.

Grace Note · Matthew 8:20 Insight

Jesus replied, "Foxes have holes and birds of the air have nests; but the Son of Man has nowhere to lay His head." The phrase "Son of Man" (G5202) is how Jesus often referred to Himself, emphasizing His humanity. This tells us that following Him may mean giving up comforts and security; the path is simple, but it requires surrender.

21And another of his disciples said unto him, Lord, suffer me first to go and bury my father.

Grace Note · Matthew 8:21 Insight

Another disciple said to Him, "Lord, let me first go and bury my father." The word "first" (G2915) here means before anything else. In real life, we often prioritize family duties over following God; yet this verse challenges us to consider the timing of our devotion.

22But Jesus said unto him, Follow me; and let the dead bury their dead.

Grace Note · Matthew 8:22 Insight

Jesus replied, "Follow me; let the dead bury their own dead." The phrase "the dead" (G4170) here refers to those who are spiritually lifeless. The message is clear: true discipleship requires leaving behind worldly concerns and walking in spiritual life.

23And when he was entered into a ship, his disciples followed him.

Grace Note · Matthew 8:23 Insight

When He entered a ship, His disciples followed Him. The word "entered" (G1512) is the same as stepping onto a vessel, signifying trust even amidst danger. This reminds us that walking with Christ may place us in uncertain waters, yet He is always at the helm.

24And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.

Grace Note · Matthew 8:24 Insight

Suddenly a great storm arose on the sea, so that the ship was covered with waves; yet He slept. The Greek "tempest" (G4472) conveys a violent, sudden windstorm. Even while we panic over life's tempests, Christ's calm sleep assures us that He is in control.

25And his disciples came to him, and awoke him, saying, Lord, save us: we perish.

Grace Note · Matthew 8:25 Insight

The disciples came to Him and awakened Him, saying, "Lord, save us! We're perishing!" The word for "perishing" (G629) means to die, not just physically but spiritually. Their cry shows that in crisis we turn to Jesus for rescue, and He hears our pleas.

26And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.

Grace Note · Matthew 8:26 Insight

He said to them, "Why are you fearful? O you of little faith!" Then He rose and rebuked the winds and the sea, making a great calm. The Greek "rebuke" (G3422) is to command or order; Jesus shows that a word from Him can halt the fiercest forces. This teaches us to trust His authority over all our fears.

27But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!

Grace Note · Matthew 8:27 Insight

The men marveled and said, "What sort of man is this? Even the winds and sea obey Him!" The word for "marvelled" (G2861) reflects astonishment. Witnesses recognized the divine power in Jesus, prompting us to worship Him as the One who rules over creation.

28And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.

Grace Note · Matthew 8:28 Insight

Coming to the other side, into the country of the Gadarenes, He met two men possessed by demons, coming out of the tombs, so fierce that no one could pass there. The Greek "possessed" (G2444) again shows a total seizure; the demons' intensity made the place impassable. This tells us that Christ confronts even the deepest darkness.

29And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?

Grace Note · Matthew 8:29 Insight

The demons cried out, "What have we to do with You, Jesus, Son of God? Have You come here to torment us before the appointed time?" The phrase "Son of God" (G2316) reveals their awareness of Christ's divine authority. Even the spirits recognize His power, challenging us to submit fully to Him.

30And there was a good way off from them an herd of many swine feeding.

Grace Note · Matthew 8:30 Insight

There was a herd of many swine feeding far off from them. The word for "herd" (G2589) suggests a large group, illustrating how the demonic realm had its own order. The presence of the swine shows that Jesus confronts evil in all places, showing His authority over every domain.

31So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.

Grace Note · Matthew 8:31 Insight

The devils (Greek daimonia, G1503) are spirit beings that cling to human sorrow; they seek permission from the Master of creation, asking if they may be sent into a herd of swine (Greek pous, G4182), showing their desperation to remain in any earthly host.

32And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.

Grace Note · Matthew 8:32 Insight

Jesus commands them, “Go,” using the Greek word exelthoite (G1844) which means to be sent away; when the swine panic and rush down a steep place into the sea, they drown (Greek apoleto, G621), illustrating how the sudden removal of evil can bring chaos and loss that shakes the whole community.

33And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.

Grace Note · Matthew 8:33 Insight

The swine owners flee, spreading word of what happened to the possessed men; this plain-speaking testimony shows how even ordinary folk become witnesses when a life is freed from an unseen, oppressive force.

34And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.

Grace Note · Matthew 8:34 Insight

The entire city gathers to meet Jesus and begs Him (Greek ezēsan, G2199) to depart from their coasts; this plea reflects how those who have been touched by the miracle may also fear further disruption, yet their hearts are still drawn to see Him and seek more of His presence.

✠ ❖ ✠

The Gospel According to St. Matthew

Chapter 9

Grace for the Broken: Forgiving Sins & Raising the Dead

Chapter Overview & Context

The paralytic healed, Matthew called, the woman with the issue of blood, and compassion for the multitudes.

1And he entered into a ship, and passed over, and came into his own city.

Grace Note · Matthew 9:1 Insight

He steps onto a boat (πλοῖον, G4151), crosses the water, and returns to his hometown—showing that even the Son of God moves through ordinary life among us.

2And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.

Grace Note · Matthew 9:2 Insight

Seeing their faith (πίστις, G4102), He tells the paralytic, “Take heart! Your sins are forgiven” (ἀφέω, G075), showing that spiritual healing comes before physical restoration.

3And, behold, certain of the scribes said within themselves, This man blasphemeth.

Grace Note · Matthew 9:3 Insight

Some scribes think He is blaspheming (βλασφημέω, G954), because they cannot imagine a man forgiving sins; their thoughts reveal a deep misunderstanding of God’s power.

4And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?

Grace Note · Matthew 9:4 Insight

Jesus, knowing their hearts, asks why they think evil (πονηρία, G5400) in their thoughts—reminding us that He sees even the hidden doubts within us.

5For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?

Grace Note · Matthew 9:5 Insight

He asks which is easier—saying, “Your sins are forgiven,” or saying, “Arise and walk?” The point is that forgiving sins reveals divine authority, which He possesses.

6But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.

Grace Note · Matthew 9:6 Insight

To show His power (δύναμις, G1415) as the Son of Man on earth to forgive sins, He commands the man to rise (ἀνίστημι, G043), proving that His words are backed by supernatural might.

7And he arose, and departed to his house.

Grace Note · Matthew 9:7 Insight

The man obeys, rises, and goes home—demonstrating that Jesus’ promise is real if we trust Him.

8But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.

Grace Note · Matthew 9:8 Insight

The crowd marvels (θαυμάζω, G2320) and glorifies God (δοξάζω, G1396), acknowledging that the divine has given such power to a man.

9And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.

Grace Note · Matthew 9:9 Insight

While passing, Jesus sees Matthew at the tax booth (λογιστής τῆς τελώνης) and says, “Follow me.” Matthew rises and follows—showing that a simple invitation can change a life forever.

10And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.

Grace Note · Matthew 9:10 Insight

As He dines, many tax collectors and sinners sit with Him—showing that Jesus’ table is open to the lost and broken.

11And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?

Grace Note · Matthew 9:11 Insight

The Pharisees question, “Why does your Master eat with tax collectors and sinners?” Their inquiry reflects a self‑righteous mindset.

12But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.

Grace Note · Matthew 9:12 Insight

Jesus replies, “The healthy need no doctor (ἰατρὸς, G2398), but the sick do.” He emphasizes that He came to heal those who recognize their need.

13But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

Grace Note · Matthew 9:13 Insight

“Learn what this means,” He says—“I desire mercy (ἔλεος, G1651) over sacrifice.” His purpose is to call sinners to repentance, not the righteous.

14Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?

Grace Note · Matthew 9:14 Insight

John’s disciples ask why they and the Pharisees fast often, while Jesus’ followers do not—seeking a clue to spiritual discipline.

15And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.

Grace Note · Matthew 9:15 Insight

He answers, “Can the wedding guests mourn while the bridegroom is with them?” They will fast when He departs, pointing to His future suffering and the need for heartfelt devotion.

16No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.

Grace Note · Matthew 9:16 Insight

The idea here is that you can’t fix an old, torn coat with a brand‑new piece of fabric. The Greek word for “new” (kainourgion, G2582) means fresh and unwrought. When we try to patch our broken lives with half‑hearted fixes, the old wounds get worse; true restoration needs a whole new covering.

17Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

Grace Note · Matthew 9:17 Insight

The same principle works with wine and its container. “New wine” (kainourgion, G2582) is still bubbling and expanding; if you pour it into an old leather sack (sácon, G436), the skin will burst. God’s fresh blessings require fresh hearts—if we cling to old, cramped habits, the new life He gives will spill over.

18While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.

Grace Note · Matthew 9:18 Insight

A ruler bows down (prosēkynēsen, G4365) to Jesus, pleading for his dead daughter. He offers hope: “Lay your hand upon her and she shall live.” Even in our darkest moments, when we feel hopeless, the simple faith of a humble prayer can open the door to life.

19And Jesus arose, and followed him, and so did his disciples.

Grace Note · Matthew 9:19 Insight

Jesus gets up and follows the ruler, and his disciples tag along. This shows that Jesus is always moving toward those in need, not staying put. If you’re feeling stuck or abandoned, remember that He’s walking toward you right now.

20And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:

Grace Note · Matthew 9:20 Insight

A woman who has suffered twelve years of bleeding (αἱμώδης, G137) pushes through the crowd and touches the hem of Jesus’ garment. She believes even a tiny touch will bring healing. When you’re in pain, sometimes the smallest act of faith—reaching out for help—is enough to begin restoration.

21For she said within herself, If I may but touch his garment, I shall be whole.

Grace Note · Matthew 9:21 Insight

She whispers to herself, “If I may but touch his garment, I shall be whole.” The word for “whole” (holoklēros, G2255) means completely restored. That inner conviction is a powerful reminder that hope can grow in the quiet corners of our hearts, even when we’re alone.

22But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.

Grace Note · Matthew 9:22 Insight

Jesus turns and calls her “Daughter,” offering comfort. He says, “Your faith has made you whole.” The Greek word for faith (pistis, G4102) isn’t just belief; it’s a deep trust that activates God’s power. When you hold onto this kind of faith, you can experience true wholeness.

23And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise,

Grace Note · Matthew 9:23 Insight

When Jesus enters the ruler’s house, He sees noisy minstrels and a bustling crowd. Their clamor shows how quickly we can fill a space with distractions, forgetting the one person who truly needs help. In your life, cut through the noise to focus on what really matters.

24He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.

Grace Note · Matthew 9:24 Insight

Jesus tells them, “Give place; the maid is not dead but sleeping.” The word for “sleep” (καθεύδει, G2672) implies a temporary state. The crowd’s laughter shows their doubt, but Jesus reminds us that sometimes what appears as loss is actually a waiting period for renewal.

25But when the people were put forth, he went in, and took her by the hand, and the maid arose.

Grace Note · Matthew 9:25 Insight

When the crowd leaves, Jesus goes in and takes the girl by the hand. He physically lifts her up and she rises. This act shows that Jesus not only speaks life—He also reaches out and physically restores us.

26And the fame hereof went abroad into all that land.

Grace Note · Matthew 9:26 Insight

The news of this miracle spreads throughout the whole region. “Fame” (δόξα, G1393) here isn’t just gossip; it’s the visible testimony of God’s power. When something real happens, it moves beyond the moment and impacts a whole community.

27And when Jesus departed thence, two blind men followed him, crying, and saying, Thou son of David, have mercy on us.

Grace Note · Matthew 9:27 Insight

Two blind men follow Jesus, crying out for mercy. They address Him as “Son of David,” a messianic title that shows they recognize His royal authority. Even when you feel invisible, your heartfelt cry can reach the King.

28And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.

Grace Note · Matthew 9:28 Insight

Jesus asks them, “Do you believe I am able to do this?” The Greek word for “believe” (pisteuō, G4102) means to trust with confidence. Their answer—“Yes, Lord”—showcases the simple power of faith in action.

29Then touched he their eyes, saying, According to your faith be it unto you.

Grace Note · Matthew 9:29 Insight

He touches their eyes and says, “According to your faith be it unto you.” Faith is the trigger that unlocks God’s promises. When you trust fully, you experience the fullness of His word.

30And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.

Grace Note · Matthew 9:30 Insight

Their eyes are opened, and Jesus strictly commands them to keep it secret. “See” (ὁράω, G1917) here means to perceive and understand. This reminder tells us that some blessings are meant for personal transformation before we share them with the world.

31But they, when they were departed, spread abroad his fame in all that country.

Grace Note · Matthew 9:31 Insight

The Greek word for fame, “doxa,” means reputation and honor. When the people went away, they carried His reputation far across that region.

32As they went out, behold, they brought to him a dumb man possessed with a devil.

Grace Note · Matthew 9:32 Insight

As they left, they brought a man who could not speak because he was possessed by an evil spirit. The word for “devil” (daimonion) points to a hostile spiritual force that had taken hold of the man.

33And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.

Grace Note · Matthew 9:33 Insight

When the demon was thrown out, the mute man began to speak, and the crowds were amazed. The Greek word for “marvelled” (thauma) captures their astonishment at something never seen before in Israel.

34But the Pharisees said, He casteth out devils through the prince of the devils.

Grace Note · Matthew 9:34 Insight

But the Pharisees responded with jealousy, saying He cast out demons through the “prince” (archon) of the devils. They tried to diminish His work by attributing it to a higher spiritual power.

35And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.

Grace Note · Matthew 9:35 Insight

Jesus moved through every town and village, teaching in the synagogues and preaching the good news (euangelion) of God’s reign, while also healing every sickness. His life was a living proclamation that the Kingdom is coming and that God cares for physical needs.

36But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.

Grace Note · Matthew 9:36 Insight

When He saw the crowds, He was deeply moved with compassion (splagchnizomai), feeling for them as a shepherd feels for his scattered flock. He saw they were weary, tired, and without guidance, like sheep without a shepherd.

37Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;

Grace Note · Matthew 9:37 Insight

He told His disciples that the harvest (thresis) is plentiful, but the workers are few. There’s a great need for people to share the message, yet too few are ready and willing.

38Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.

Grace Note · Matthew 9:38 Insight

He urged them to pray for the Lord of the harvest, that He would send more workers into His fields. Prayer becomes the key to gathering the laborers needed for God’s work.

✠ ❖ ✠

The Gospel According to St. Matthew

Chapter 10

The Commission of the Twelve Apostles

Chapter Overview & Context

Sending out the laborers, instructions for persecution, and the worth of a sparrow in the Father's hand.

1And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.

Grace Note · Matthew 10:1 Insight

Jesus gave His twelve disciples divine authority (Greek "exousia," G1849) over unclean spirits, showing that the Kingdom's power can overcome both spiritual oppression and physical disease. The word "against" (Greek "kata," G2594) indicates an active, decisive stance—this isn’t a gentle suggestion but a bold command. For anyone feeling haunted by fear or weighed down by illness, this verse promises that the Lord Himself equips His people to bring freedom and healing.

2Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;

Grace Note · Matthew 10:2 Insight

Peter, whose name in Greek ("Petros," G4097) means "rock," is listed first—signifying the solid foundation He would become for the Church. The mention of "the son of Zebedee" highlights lineage, reminding us that God's calling transcends human heritage and family ties. Even if you feel insignificant or burdened by your past, this verse shows that Jesus chooses ordinary people to carry extraordinary purposes.

3Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;

Grace Note · Matthew 10:3 Insight

Matthew is identified as a "publican," a tax collector despised by his own people—yet Jesus still selects him, showing that no sin is too great for His grace. Thaddaeus (Greek "Thaddaios," G2332) is a less-known disciple, reminding us that the Kingdom works through both the celebrated and the obscure. This verse assures anyone who feels rejected or unworthy that God's invitation extends to every heart, no matter how lowly.

4Simon the Canaanite, and Judas Iscariot, who also betrayed him.

Grace Note · Matthew 10:4 Insight

Judas Iscariot is named among the twelve, foreshadowing future betrayal (Greek "paradidomi," G3955). Even within the chosen few, there can be hidden deceit. This warning comforts those wrestling with doubt or mistrust—God's plan acknowledges human weakness, yet He still moves forward with purpose.

5These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:

Grace Note · Matthew 10:5 Insight

Jesus directs His disciples to focus on the "Gentiles" (Greek "ethnos," G1532) and Samaritans, emphasizing that the mission is for Israel first. The word "any" (Greek "o," G3588) indicates a clear boundary: the early work is to bring the good news back home. For a soul longing for direction, this verse clarifies that God's grace often unfolds within familiar places before expanding outward.

6But go rather to the lost sheep of the house of Israel.

Grace Note · Matthew 10:6 Insight

The phrase "lost sheep of the house of Israel" (Greek "apolytos," G559) paints a picture of wandering, vulnerable believers who need rescue. The disciples are called to shepherd those who've strayed. If you feel lost or abandoned, this verse offers the hope that the Shepherd is actively seeking to bring you home.

7And as ye go, preach, saying, The kingdom of heaven is at hand.

Grace Note · Matthew 10:7 Insight

The disciples are instructed to proclaim, "The kingdom of heaven is at hand" (Greek "basileia tou ouranou," G932). The term conveys God's reign breaking into the present world, not a distant future. For those yearning for purpose, this verse declares that God's rule is already breaking in the midst of everyday life.

8Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.

Grace Note · Matthew 10:8 Insight

Jesus emphasizes generosity with the word "freely" (Greek "eleutheros," G1713)—the disciples received without charge and are to give in the same spirit. They are also commanded to heal, cleanse, raise the dead, and cast out devils—a comprehensive ministry of restoration. This verse reminds anyone feeling empty that true fulfillment comes from sharing the gifts God has already poured into you.

9Provide neither gold, nor silver, nor brass in your purses,

Grace Note · Matthew 10:9 Insight

The command to "provide neither gold, nor silver, nor brass" (Greek "poieo," G4160) means to rely entirely on divine provision rather than personal wealth. The disciples are to travel light, trusting that God will meet their needs. If you're in financial strain or feeling insecure, this verse assures you that God's care supersedes your material concerns.

10Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.

Grace Note · Matthew 10:10 Insight

The instruction to leave behind "staves" (Greek "rhabdos," G4475) and other luxuries underscores that the worker deserves his sustenance ("worthy of his meat"). The emphasis is on honest labor and receiving what one has earned, not excessive comfort. For those who doubt their worth or fear scarcity, this verse confirms that honest work is blessed and provision will follow.

11And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.

Grace Note · Matthew 10:11 Insight

The disciples are told to "enquire who in it is worthy" (Greek "exetazete," G1765) and to stay with that household. This practice ensures they receive proper hospitality while also supporting those who are generous. It teaches anyone feeling lonely that there is a divine principle of seeking fellowship with those who honor God.

12And when ye come into an house, salute it.

Grace Note · Matthew 10:12 Insight

Upon entering a house, the disciples are to "salute it" (Greek "chairei," G547), offering a warm greeting and blessing. The act of peace is a powerful witness that transcends words alone. If you feel isolated or unheard, this verse reminds you of the power in a simple, sincere greeting.

13And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.

Grace Note · Matthew 10:13 Insight

If the house is worthy, "let your peace come upon it"; if not, the peace returns to you. The Greek word for peace ("eirēnē," G1519) carries a deep sense of wholeness and harmony. This passage comforts those who encounter rejection—peace is not lost; it merely moves on to the next willing heart.

14And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.

Grace Note · Matthew 10:14 Insight

When a town or house refuses you, you should "shake off the dust of your feet" (Greek "sphulō," G5065). This ancient gesture signified moving on and leaving behind any judgment. For anyone feeling hurt by rejection, this verse assures that you are free to depart with dignity and continue your journey.

15Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.

Grace Note · Matthew 10:15 Insight

Jesus warns that the days of judgment will be more tolerable for Sodom and Gomorrah than for the unrepentant city. The term "tolerable" (Greek "hupomenō," G2588) conveys a certain level of endurance. This stark warning reminds those wrestling with complacency that God's judgment is real and urges a heartfelt response to His call.

16Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.

Grace Note · Matthew 10:16 Insight

Jesus warns that the world can be ruthless, like wolves. He calls His followers "wise as serpents" (G3325), meaning shrewdly aware of danger, yet "harmless as doves" (G5450), meaning gentle and sincere. In the midst of trials, we are called to be both alert and innocent.

17But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;

Grace Note · Matthew 10:17 Insight

Watch out for men who will drag you before the "councils" (G1105), the official courts of that day, and beat you in their synagogues. This is a warning against legal traps and religious persecution that can bring real physical pain.

18And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.

Grace Note · Matthew 10:18 Insight

You will stand before "governors" (G1093) and "kings," not for your own sake but for Christ's, to give testimony to them and to the Gentiles. Even in high places of power, God's purpose is to be declared.

19But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.

Grace Note · Matthew 10:19 Insight

When you are arrested, don't worry about what to say; the Spirit will give you the right words at that very hour. Trusting God means believing He will supply what we need in our darkest moments.

20For it is not ye that speak, but the Spirit of your Father which speaketh in you.

Grace Note · Matthew 10:20 Insight

It's not your own words that speak, but the "Spirit of your Father" (G4151) speaking through you. This divine breath gives power to witness when human strength fails.

21And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.

Grace Note · Matthew 10:21 Insight

Families will be torn apart; brothers will betray each other and fathers will hand over their children. Even the most intimate bonds can become sources of suffering in the walk of faith.

22And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.

Grace Note · Matthew 10:22 Insight

You will be hated by everyone for Christ's name. But those who "endure to the end" (G4425) will be saved, showing that perseverance through pain leads to eternal hope.

23But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.

Grace Note · Matthew 10:23 Insight

When you're chased out of a city, flee to another. Jesus says you won't finish crossing all Israel's cities until He returns, reminding us that the timing of His coming is unknown but certain.

24The disciple is not above his master, nor the servant above his lord.

Grace Note · Matthew 10:24 Insight

A disciple is not above his master, nor a servant above his lord. This humbles us to accept our place and follow faithfully without seeking higher status.

25It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

Grace Note · Matthew 10:25 Insight

If they call the master of the house "Beelzebub" (G1008), how much more will they slander those in His household? Even simple believers can be called demons, but we must stay rooted in Christ.

26Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.

Grace Note · Matthew 10:26 Insight

Don't fear them; nothing hidden will remain hidden, and nothing secret will stay unknown. God sees the unseen and will reveal all truth in due time.

27What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.

Grace Note · Matthew 10:27 Insight

Speak what you learned in darkness (G4611) into the light (G5457), and preach openly from rooftops. Hidden truths must be shared boldly, even when fear whispers.

28And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

Grace Note · Matthew 10:28 Insight

Fear those who can destroy both soul and body in hell, not merely those who only kill the flesh. A reverent awe of God's ultimate judgment outweighs earthly threats.

29Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.

Grace Note · Matthew 10:29 Insight

Two sparrows are sold for a farthing (G4170), yet not one falls without the Father's care. Even what seems insignificant is watched over by God.

30But the very hairs of your head are all numbered.

Grace Note · Matthew 10:30 Insight

The hairs on your head are all numbered. This reminds us that God's care is detailed and intimate, tracking every strand of our lives.

31Fear ye not therefore, ye are of more value than many sparrows.

Grace Note · Matthew 10:31 Insight

Don't be afraid—God cares more for you than He does for a hundred sparrows. The Greek word for fear here, phobos (G562), means that trembling anxiety which God can calm by reminding us of our priceless worth.

32Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.

Grace Note · Matthew 10:32 Insight

Whoever openly confesses me before people, I will also acknowledge before my heavenly Father. The Greek verb here, homologeo (G1082), means to agree with or admit openly—your public faith earns His public defense.

33But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.

Grace Note · Matthew 10:33 Insight

Whoever denies me in front of people, I will also deny before my heavenly Father. The Greek word for deny, apokrinomai (G2687), means to reject or refuse; hidden belief isn’t enough—God sees what you proclaim.

34Think not that I am come to send peace on earth: I came not to send peace, but a sword.

Grace Note · Matthew 10:34 Insight

Don't think I came to bring calm and quiet; I came with a sword. The Greek word for peace, eirēnē (G1519), means deep tranquility, and the sword (G2590) cuts through complacency, demanding a decisive choice.

35For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.

Grace Note · Matthew 10:35 Insight

I came to cause division—between a man and his father, a daughter and her mother, and the daughter-in-law and her mother-in-law. The Greek idea of variance is about deep discord that can arise when the call to follow Christ challenges family ties.

36And a man’s foes shall be they of his own household.

Grace Note · Matthew 10:36 Insight

Even members of your own household can become your opponents. This warning shows that those closest to you may resist or betray the faith you hold dear.

37He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.

Grace Note · Matthew 10:37 Insight

Whoever loves his father or mother more than me is not worthy of me, and the same goes for loving a son or daughter. The Greek word here means “fit” or “eligible”; your love for Christ must be supreme.

38And he that taketh not his cross, and followeth after me, is not worthy of me.

Grace Note · Matthew 10:38 Insight

Whoever does not take up his cross and follow me is not worthy of me. The Greek word for cross, stauros (G2546), refers to the instrument of execution—carrying it means bearing life's hardships for Christ.

39He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.

Grace Note · Matthew 10:39 Insight

Whoever seeks to keep his life will lose it, but whoever loses his life for my sake will find it. This paradox shows that self-sacrifice leads to true, eternal fulfillment.

40He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.

Grace Note · Matthew 10:40 Insight

Whoever receives you receives me; and whoever receives me receives the One who sent me. The Greek word for receive, lamba (G2985), means to take in—welcoming the disciples is like embracing Christ Himself.

41He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.

Grace Note · Matthew 10:41 Insight

Whoever receives a prophet because of his prophetic role will gain a prophet’s reward, and the same applies to receiving a righteous man. The Greek word for reward (G535) signifies the special recompense God gives to those who honor His servants.

42And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.

Grace Note · Matthew 10:42 Insight

Whoever gives a cup of cold water (hydor, G1136) to one of these little ones in the name of a disciple will never lose his reward. Even the simplest acts of kindness toward followers of Christ are counted as valuable service in God's eyes.

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The Gospel According to St. Matthew

Chapter 11

The King's Comfort: Come Unto Me and Rest

Chapter Overview & Context

John's inquiry, unrepentant cities rebuked, and the supreme invitation to the weary and heavy-laden.

1And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.

Grace Note · Matthew 11:1 Insight

After finishing the instruction of his twelve, Jesus didn't stay put—He went out on His own to teach and preach in the towns. The Greek word "didasko" (G1321) means to teach, to show a way. For someone in real pain, this shows that God doesn't just send others; He Himself comes to meet us where we are.

2Now when John had heard in the prison the works of Christ, he sent two of his disciples,

Grace Note · Matthew 11:2 Insight

John, locked in prison, heard that the Messiah was doing mighty deeds. The Greek word "ergon" (G2044) means work or deed, especially a divine work. His sending of two disciples is like a friend whispering, "I think I’ve found the one we were waiting for—check it out."

3And said unto him, Art thou he that should come, or do we look for another?

Grace Note · Matthew 11:3 Insight

John asks, "Are you the One we have been waiting for?" The Greek phrase "ho erchomenos" (G442) refers to the promised Coming One. For a doubting heart, this is that honest seeker who seeks confirmation before proclaiming.

4Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:

Grace Note · Matthew 11:4 Insight

Jesus tells them to show John the miracles they are hearing about. The Greek word "deiknumi" (G1175) means to point out or demonstrate. This is like saying, "Come see with your own eyes; the evidence will speak louder than any rumor."

5The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.

Grace Note · Matthew 11:5 Insight

The blind see, the lame walk, lepers are healed, the deaf hear, the dead rise, and the poor receive the gospel. Each miracle is a sign that God's kingdom has arrived—He cares for those who are broken and brings life to the dead parts of our hearts.

6And blessed is he, whosoever shall not be offended in me.

Grace Note · Matthew 11:6 Insight

"Blessed is he who does not stumble over me." The Greek word "makarios" (G310) means truly happy or fortunate. It reminds those in doubt that lasting joy comes from staying steady on the Rock of Christ, even when life tries to knock us down.

7And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?

Grace Note · Matthew 11:7 Insight

Jesus asks the crowd why they went into the wilderness—were they looking for a reed swayed by wind? The Greek "eremos" (G1650) signifies the barren desert where one expects a solid answer. He’s urging them to seek something firm, not flimsy.

8But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.

Grace Note · Matthew 11:8 Insight

"Did you go looking for a man in soft clothing?" The Greek word "chiton" (G5600) refers to fine robes. Those who wear such garments live in comfort, but John’s life was plain and humble—an invitation to value substance over style.

9But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.

Grace Note · Matthew 11:9 Insight

"Did you go looking for a prophet? He is more than that." The Greek word "prophetes" (G4245) means a spokesperson for God. John is not just any messenger; he points ahead to the One who would change history.

10For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

Grace Note · Matthew 11:10 Insight

"He is the messenger spoken of in Scripture." The Greek "angelos" (G32) means an angel or messenger. John’s role is to clear the road, announcing that the promised kingdom is about to break through.

11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.

Grace Note · Matthew 11:11 Insight

"No one born of women has risen greater than John, yet the smallest in the kingdom is greater." The Greek "basileia" (G932) means a heavenly reign. This teaches that the kingdom operates on divine values, not earthly status—humility is the key to greatness.

12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.

Grace Note · Matthew 11:12 Insight

"Since John’s days, the kingdom of heaven has been forcefully taken." The Greek "biazetai" (G966) suggests a violent, aggressive taking. It means those who are eager and determined press into God's kingdom; it’s a call to spiritual urgency.

13For all the prophets and the law prophesied until John.

Grace Note · Matthew 11:13 Insight

"All the prophets and the law spoke until John." The Greek word "nomos" (G3559) means law. This shows that the Old Testament was a preparation for the arrival of John and, ultimately, Christ.

14And if ye will receive it, this is Elias, which was for to come.

Grace Note · Matthew 11:14 Insight

"If you accept it, this is Elijah who was to come." The Greek "luteo" (G3158) means to receive or grasp. It speaks to those waiting for the return of Elijah, showing that John fulfills that expectation.

15He that hath ears to hear, let him hear.

Grace Note · Matthew 11:15 Insight

"He who has ears to hear—listen." The Greek word "ousia" (G4170) points to the inner ear of spiritual perception. It’s an invitation to open our hearts and truly understand the truth presented to us.

16But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,

Grace Note · Matthew 11:16 Insight

Christ compares this generation—meaning the whole group of people at the time—to kids in the marketplace (genea, G1075). He says they're like children who shout to friends: “We played music for you, but you didn’t dance; we mourned, but you didn’t lament.” It captures how the people were indifferent to both John’s austere preaching and Jesus’ joyful ministry.

17And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.

Grace Note · Matthew 11:17 Insight

The Greek word for “piped” (exegē, G1845) refers to playing an instrument or making a sound. Jesus points out that the crowd never responded—no dancing when they heard music, no lamenting when they heard mourning. It shows the stubbornness of those who missed the heart behind both messages.

18For John came neither eating nor drinking, and they say, He hath a devil.

Grace Note · Matthew 11:18 Insight

Some accused John (the Baptist) of being driven by a demon (daimonion, G1407), saying he ate and drank nothing. They misread his ascetic lifestyle as something demonic, not recognizing the purpose of his preparation for Christ.

19The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

Grace Note · Matthew 11:19 Insight

The crowd labeled Jesus a “glutton” and “winebibber,” criticizing his eating and drinking with sinners. Yet Jesus reminds us that true wisdom (sophia, G4676) stands proven by the outcomes of its children—John’s austerity and Jesus’ fellowship both point to God’s plan.

20Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:

Grace Note · Matthew 11:20 Insight

Jesus begins to rebuke (berchomai, G1015) the cities where his miracles happened because they didn’t repent. The failure to turn (metanoeo, G3329) after seeing God’s power brought judgment upon them.

21Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

Grace Note · Matthew 11:21 Insight

He pronounces woe (Greek word for lament) on Chorazin and Bethsaida. If the miracles performed there had happened in Tyre and Sidon, those Gentile cities would have humbled themselves in sackcloth and ashes—a sign of true repentance.

22But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

Grace Note · Matthew 11:22 Insight

Jesus says Tyre and Sidon will face a lighter judgment than these Jewish cities. Their lesser response to greater miracles made them more tolerable on the day of judgment.

23And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.

Grace Note · Matthew 11:23 Insight

Capernaum, once lifted (hypsō, G552) to heavenly heights, will be cast down to hell. If Sodom had received the same miracles, it would have persisted until today—a warning of unrepentant pride.

24But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

Grace Note · Matthew 11:24 Insight

Sodom’s fate will be more tolerable than Capernaum’s on judgment day. The message is clear: greater exposure to God’s work demands a deeper response.

25At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.

Grace Note · Matthew 11:25 Insight

Jesus thanks the Father for hiding truths (kraino, G2775) from the wise and revealing them to babes. It reminds us that divine mysteries often become clear through simple, childlike faith rather than intellectual pride.

26Even so, Father: for so it seemed good in thy sight.

Grace Note · Matthew 11:26 Insight

He affirms that the Father’s plan (kathekon, G2596) is good in His sight. When God moves forward, He does it for the right reasons—His wisdom guides every step.

27All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.

Grace Note · Matthew 11:27 Insight

All authority is given to Jesus from the Father (paradidōmi, G3950). No one truly knows the Son except the Father, and only those to whom the Son reveals Him can know the Father. It underscores the unique relationship between the Father and the Son.

28Come unto me, all ye that labour and are heavy laden, and I will give you rest.

Grace Note · Matthew 11:28 Insight

Jesus invites all who labor (barus, G903) and carry heavy burdens to come to Him for rest. He offers a sanctuary where the weight of life can be set down and peace found.

29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

Grace Note · Matthew 11:29 Insight

He urges us to take His yoke (zōnē, G2215) and learn from Him. With a meek and lowly heart (praus, G4240), He promises that our souls will discover true rest.

30For my yoke is easy, and my burden is light.

Grace Note · Matthew 11:30 Insight

The yoke of Christ is easy, and the burden He gives (baros, G902) is light. In Him, life's demands become manageable, and we can walk with confidence toward the promised rest.

✠ ❖ ✠

The Gospel According to St. Matthew

Chapter 12

Lord of the Sabbath & The Unpardonable Blasphemy

Chapter Overview & Context

Mercy over sacrifice, healing on the Sabbath, and the sign of the prophet Jonas.

1At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.

Grace Note · Matthew 12:1 Insight

Jesus and His hungry disciples walked through the grain fields on the Sabbath. The Greek word “sabbath” (G1510) denotes a day of rest, but here the disciples were driven by real physical need. Their act shows that God’s law is meant to serve us, not starve us.

2But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.

Grace Note · Matthew 12:2 Insight

The Pharisees watched the disciples and claimed they were breaking Sabbath law. “Lawful” (Greek nomos) carries a weight of strict rule-keeping, but their obsession with the letter missed the spirit. They judged hunger as a crime, forgetting that God made the Sabbath for blessing.

3But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;

Grace Note · Matthew 12:3 Insight

Jesus points to David’s desperate hunger, recalling how he ate the showbread. “Showbread” (Greek prosphora) was reserved for priests, yet David took it when life demanded. It reminds us that human need can rightfully override ritual duty.

4How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?

Grace Note · Matthew 12:4 Insight

David entered the house of God and ate bread that wasn’t allowed for ordinary men. The word “shewbread” (Greek prosphora) symbolized holy provision, and David’s act shows that mercy trumps ceremonial law. Even the priests needed to bend rules for basic sustenance.

5Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

Grace Note · Matthew 12:5 Insight

Jesus reminds them that priests themselves “profane” (Greek skandazo) the Sabbath in temple work, yet they’re considered blameless. This highlights that God’s true intent is service and worship, not idle restriction. The law serves the work of the temple, not the people’s lives.

6But I say unto you, That in this place is one greater than the temple.

Grace Note · Matthew 12:6 Insight

He tells them that one is greater than the temple. “Greater” (Greek meizon) emphasizes Jesus’ authority surpassing all religious structures. In real pain, we need to know that the presence of God is more vital than any building.

7But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

Grace Note · Matthew 12:7 Insight

If they understood “mercy” (Greek eleos), they would have shown compassion instead of ritual sacrifice. The Greek word for mercy underscores genuine love, not mere offerings. In doubt, we must seek God’s heart, not just His rules.

8For the Son of man is Lord even of the sabbath day.

Grace Note · Matthew 12:8 Insight

Jesus declares that He is “Lord” (Greek kyrios) of the Sabbath. This means He has ultimate authority over how the day is meant to be observed. For those hungry for direction, it assures that He can restore life on the day meant for rest.

9And when he was departed thence, he went into their synagogue:

Grace Note · Matthew 12:9 Insight

After leaving, Jesus entered a synagogue. “Synagogue” (Greek synagōgē) means a gathering place for worship, showing that He meets people where they gather. It signals that His ministry is not confined to the temple alone.

10And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

Grace Note · Matthew 12:10 Insight

A man with a withered hand was present, and they asked if it was lawful to heal on the Sabbath. “Heal” (Greek therapeuo) reflects restorative power, and their question was a trap to accuse Him. For those feeling broken, this shows that God’s compassion isn’t limited by the calendar.

11And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?

Grace Note · Matthew 12:11 Insight

Jesus asked who among them would rescue a sheep that fell into a pit on the Sabbath. “Sheep” (Greek poimni) represents vulnerability, and any caretaker would act without hesitation. He points out that compassion for a sheep is more urgent than strict rule-keeping.

12How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

Grace Note · Matthew 12:12 Insight

He says, therefore, a man is worth more than a sheep; it’s lawful to do good on the Sabbath. “Do well” (Greek poieō) is about acts of kindness, not ritual restriction. This tells those in need that love and mercy are always permissible.

13Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.

Grace Note · Matthew 12:13 Insight

He instructed the man to stretch out his hand, and it was restored whole. “Whole” (Greek holos) reflects complete healing, not a partial fix. The power to restore is available even on a day set aside for rest.

14Then the Pharisees went out, and held a council against him, how they might destroy him.

Grace Note · Matthew 12:14 Insight

The Pharisees gathered a council to plot against Him. “Council” (Greek synedrio) shows their organized intent to destroy His ministry. Their fear reveals that they were threatened by a truth greater than their traditions.

15But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;

Grace Note · Matthew 12:15 Insight

As Jesus sensed their plans, He withdrew and healed the crowds that followed. “Heal” (Greek therapeuo) reflects the boundless compassion He extends to those who come in faith. Even when enemies conspire, His love continues to restore the broken-hearted.

16And charged them that they should not make him known:

Grace Note · Matthew 12:16 Insight

Jesus quietly tells His disciples to keep this miracle hidden. The Greek word "charged" (G2699, ethēkō) means to set or appoint a task—He wants them to protect the moment until the right time. For us in pain, it's a reminder that sometimes God works behind the scenes before He makes His work known.

17That it might be fulfilled which was spoken by Esaias the prophet, saying,

Grace Note · Matthew 12:17 Insight

The purpose of keeping it hidden was to fulfill what Isaiah had written. The Greek "fulfilled" (G5295, plenóō) means to fill up completely—God's plan is perfect and unhurried. When doubts arise, we can trust that He is fulfilling His promises, even if we can't see the whole picture yet.

18Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.

Grace Note · Matthew 12:18 Insight

Isaiah speaks of a servant "chosen" (G2699), "beloved," and filled with God's Spirit. The Greek word for "spirit" (G4151, ruach) signifies the breath of life and divine power. To someone longing for guidance, this verse assures that God’s chosen One will bring fresh judgment—a new way of seeing justice for all nations.

19He shall not strive, nor cry; neither shall any man hear his voice in the streets.

Grace Note · Matthew 12:19 Insight

He says the servant "shall not strive, nor cry," and no one will hear his voice in streets. The Greek for "voice" (G4072, phōnē) refers to a public proclamation. In real hunger for God, this suggests that His work may be quiet and unnoticed, yet it is powerful beyond the applause of crowds.

20A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.

Grace Note · Matthew 12:20 Insight

He will not break a "bruised reed" nor quench "smoking flax." The Greek "quench" (G2194, smēdō) means to extinguish a flame. For the weary heart, this promises that Jesus will gently care for those who are fragile and dimmed, until He ushers in a victorious judgment.

21And in his name shall the Gentiles trust.

Grace Note · Matthew 12:21 Insight

In His name the Gentiles will trust. The Greek word "trust" (G5215, pistis) is the foundation of faith—a firm reliance on someone. For anyone searching for hope, this shows that across all peoples, the name of Christ becomes a trustworthy anchor.

22Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.

Grace Note · Matthew 12:22 Insight

A man possessed by a devil—blind and mute—is healed, so he can speak and see. The Greek "possessed" (G225) conveys being under the control of an evil spirit. For those feeling trapped, this verse demonstrates that Jesus can bring total restoration—turning silence into testimony.

23And all the people were amazed, and said, Is not this the son of David?

Grace Note · Matthew 12:23 Insight

The crowd marvels, asking, "Is this not the son of David?" The title "Son of David" (G2315) points to the promised Messiah. In moments of awe, we see that people recognized a divine fulfillment in Jesus' healing power.

24But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.

Grace Note · Matthew 12:24 Insight

The Pharisees accuse Him of casting out devils by "Beelzebub," the prince of demons. The Greek "Beelzebul" (Bēlezyboul) is a name for the chief of evil spirits. For those facing spiritual attacks, this verse warns against letting jealousy and fear mute the witness of God's work.

25And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:

Grace Note · Matthew 12:25 Insight

Jesus reads their thoughts, saying a divided kingdom is brought to desolation. The Greek "desolate" (G2295) means a ruined or barren state. In real doubt, we see that division weakens any cause—unity is essential for a thriving spiritual life.

26And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?

Grace Note · Matthew 12:26 Insight

If Satan casts out Satan, his kingdom would be divided. The Greek "Satan" (G4692) means the adversary. For someone wrestling with inner conflict, this underscores that every kingdom—especially God's—is sustained by consistent purpose and power.

27And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.

Grace Note · Matthew 12:27 Insight

He challenges the Pharisees, asking who casts out devils among their own children. The Greek "children" (G1111) refers to followers or believers. In personal struggle, this verse reminds us that the authenticity of our witness is tested by those closest to us.

28But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.

Grace Note · Matthew 12:28 Insight

If Jesus casts out devils by the Spirit of God, then God's kingdom has arrived. The Greek "Spirit" (G4151) is the divine presence that empowers. For anyone yearning for change, this declares that with Christ’s power, the kingdom of God is now breaking into our world.

29Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

Grace Note · Matthew 12:29 Insight

He asks how one can enter a strong man's house without first binding him. The Greek "bind" (G1400) means to restrain or hold fast. In practical terms, this teaches that to overcome a powerful enemy, we must first secure God's authority over him.

30He that is not with me is against me; and he that gathereth not with me scattereth abroad.

Grace Note · Matthew 12:30 Insight

He declares, "He who is not with me is against me." The Greek "gathereth" (G543) means to collect or support. For those in conflict, this sharp truth emphasizes the necessity of choosing a side—either we stand with Christ or we oppose Him.

31Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.

Grace Note · Matthew 12:31 Insight

The Greek word for "blasphemy" here, blasphein (G1003), means to speak contemptuously against God. Jesus warns that while any sin can be forgiven, rejecting the Holy Spirit's work in you is a hardening that leads to death. If you're wrestling with doubt, remember it's never too late to let the Spirit speak truth into your heart.

32And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.

Grace Note · Matthew 12:32 Insight

The Greek term "kosmos" (G2889) refers to the world system we live in. Jesus says that speaking against His Son can be forgiven, but rejecting the Holy Spirit—a constant convictor and comforter—leads to a permanent loss. In moments of anguish, know that the Spirit is always ready to draw you nearer if you open your heart.

33Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.

Grace Note · Matthew 12:33 Insight

The Greek words for "tree" (dendron, G1221) and "fruit" (karpos, G1077) illustrate that what we do reveals who we truly are. Jesus teaches that our character is shown by the deeds we produce—good fruit shows a good tree, and vice versa. In daily life, your actions are the true testimony of your faith.

34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

Grace Note · Matthew 12:34 Insight

The Greek word "ophis" (G3775) means snake, symbolizing deceit. Jesus calls the Pharisees a "generation of vipers," pointing out that outward righteousness cannot hide an evil heart. Your words flow from what fills your heart, so be honest with yourself about what's truly in there.

35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

Grace Note · Matthew 12:35 Insight

The Greek term "thesauros" (G2365) signifies treasure. Jesus says a good person produces good deeds because his heart holds good treasure, and an evil person produces bad deeds because his heart is full of wickedness. The condition of your heart determines the quality of what you bring forth.

36But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

Grace Note · Matthew 12:36 Insight

The Greek word "kenos" (G2827) means empty or idle. Jesus warns that even casual words are accounted for on the day of judgment. So think before you speak—your speech can bless or harm, and God will care about the weight of each word.

37For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

Grace Note · Matthew 12:37 Insight

The Greek term "dikaiosynē" (G1343) means righteousness. By what we say, we will be justified or condemned. Let the Spirit guide your speech so it reflects God's truth.

38Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.

Grace Note · Matthew 12:38 Insight

The Greek word "sēma" (G4591) means sign or miracle. The scribes asked for a sign, but Jesus points out that they need a deeper sign—a heart transformation. If you're seeking assurance, look beyond miracles to the living work of God's Spirit.

39But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:

Grace Note · Matthew 12:39 Insight

The Greek word "genea" (G1071) means generation. Jesus says the people of His day are like an adulterous generation that wants signs, but He will give them only the sign of Jonah. This points to His death and resurrection as the ultimate proof.

40For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.

Grace Note · Matthew 12:40 Insight

The Greek terms "hēmera" (G2253) and "noxos" (G3565) refer to days. Jesus compares His three days in the tomb to Jonah's time in the great fish, showing that He was truly dead for three days before rising. This gives hope to those who feel hopeless, knowing that God can bring life out of death.

41The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

Grace Note · Matthew 12:41 Insight

The Greek word "metanoia" (G3310) means repentance—a turning to God. Jesus says the Ninevites will rise and condemn this generation because they responded to Jonah, while a greater one—Jesus—has come. This teaches that God's message must be embraced before it's too late.

42The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

Grace Note · Matthew 12:42 Insight

The Greek word "notios" (G3647) means south. Jesus says the Queen of Sheba, who traveled far for Solomon's wisdom, will rise and condemn this generation because a greater than Solomon—Jesus—is among them. This reminds us that wisdom from God surpasses all worldly knowledge.

43When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.

Grace Note · Matthew 12:43 Insight

The Greek term "pneuma" (G4151) means spirit. When an unclean spirit leaves a person, it wanders through dry places searching for rest but finds none. This shows that once sin is expelled, we must fill our lives with God's Spirit to avoid spiritual emptiness.

44Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.

Grace Note · Matthew 12:44 Insight

The Greek word "kenos" (G2827) again, meaning empty. The spirit returns to its house and finds it swept clean but empty, so it brings along seven worse spirits. This warns that if we leave our hearts empty after repentance, the devil can bring in new temptations.

45Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

Grace Note · Matthew 12:45 Insight

The Greek term "pneuma" again. When seven worse spirits fill a man, his condition worsens beyond the first. This shows that spiritual decay can deepen unless we stay filled with God's Spirit.

46While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.

Grace Note · Matthew 12:46 Insight

While Jesus was still speaking to the crowd, his mother and brothers stood outside, hoping to talk with him. The Greek word “behold” (G2316) signals a sudden shift of focus, and the longing in “desiring to speak” (G1907) shows how human relationships pull on us. In moments when we feel abandoned by loved ones, this verse reminds us that the call of God often draws us away from comfort and into purpose.

47Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.

Grace Note · Matthew 12:47 Insight

Someone in the crowd pointed out, “Look, your mother and brothers are outside, wanting to talk with you.” The Greek verb for “wanting” (G1907) captures a kind of yearning that many feel when they watch their loved ones struggle. It invites us to pause and see how the demands of everyday life can clash with the urgency of Jesus’ message.

48But he answered and said unto him that told him, Who is my mother? and who are my brethren?

Grace Note · Matthew 12:48 Insight

Yet Jesus asked, “Who is my mother? Who are my brothers?” The Greek word for “mother” (G3328) is not just a biological term here; it becomes a question about spiritual belonging. For anyone wrestling with loneliness or identity, this challenge asks: Who truly defines us—our flesh-and-blood family or the deeper call to follow Christ?

49And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!

Grace Note · Matthew 12:49 Insight

He reached out his hand toward his disciples and declared, “Here are my mother and brothers!” The gesture of stretching out the hand (G5305) signifies inclusion, pointing to those who are gathered around him. It tells the hurting heart that belonging is not about proximity but about being present in the community of believers.

50For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

Grace Note · Matthew 12:50 Insight

“Anyone who does my Father’s will (thelema, G2324) in heaven is my brother, sister, and mother.” The Greek word for “will” (G2324) refers to God’s sovereign purpose, and “do” (poieō, G4160) implies active obedience. In real hunger for God’s favor, this verse assures us that spiritual family is built on shared obedience, not merely blood ties.

✠ ❖ ✠

The Gospel According to St. Matthew

Chapter 13

The Mysteries of the Kingdom: The Seven Parables

Chapter Overview & Context

The Sower, Tares, Mustard Seed, Leaven, Hidden Treasure, Pearl of Great Price, and the Net.

1The same day went Jesus out of the house, and sat by the sea side.

Grace Note · Matthew 13:1 Insight

Jesus left His house and sat by the sea side. The Greek word for “went” (G2064) means to go out, showing His purposeful movement toward the people gathered there. By choosing the open shore, He positioned Himself where many could hear His voice.

2And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.

Grace Note · Matthew 13:2 Insight

Great multitudes (Greek: ὄχλοι, G3789) gathered around Him. He stepped into a boat to speak while the crowd stood on the shore, illustrating His willingness to reach as many listeners as possible at once.

3And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;

Grace Note · Matthew 13:3 Insight

He taught in parables (Greek: παραβολαῖς, G3845), simple stories that reveal deeper spiritual truths. These analogies help listeners grasp the kingdom of heaven in a way that's relatable to everyday life.

4And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:

Grace Note · Matthew 13:4 Insight

Some seeds (Greek: σπείρων, G4635) fell by the wayside, and the fowls (Greek: περιστεριῶν, G4164) devoured them. This shows how quickly the message can be snatched away by spiritual forces if it isn’t rooted in the heart.

5Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:

Grace Note · Matthew 13:5 Insight

Some seeds fell on stony places (Greek: πετρῶν, G4059), shallow soil that couldn’t hold water. Though they sprouted quickly, they lacked depth.

6And when the sun was up, they were scorched; and because they had no root, they withered away.

Grace Note · Matthew 13:6 Insight

When the sun rose, they were scorched; without root (Greek: ῥίζαν, G3895), they withered away. Shallow commitment can’t survive life’s trials.

7And some fell among thorns; and the thorns sprung up, and choked them:

Grace Note · Matthew 13:7 Insight

Some seeds fell among thorns (Greek: τρύγους, G5116), which grew and choked them. Worldly cares can suffocate spiritual growth.

8But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.

Grace Note · Matthew 13:8 Insight

Others fell on good ground, yielding fruit (Greek: καρπὸν, G2588)—some a hundredfold. This shows the abundant results that come from a heart ready to receive and nurture God’s word.

9Who hath ears to hear, let him hear.

Grace Note · Matthew 13:9 Insight

“Who has ears to hear?” Hearing (Greek: οὖς, G3686) here symbolizes spiritual perception. The call invites us to truly listen beyond the surface.

10And the disciples came, and said unto him, Why speakest thou unto them in parables?

Grace Note · Matthew 13:10 Insight

The disciples asked why He spoke in parables. Their curiosity shows a desire to understand the divine mysteries.

11He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

Grace Note · Matthew 13:11 Insight

He answered that the mysteries (Greek: μυστήρια, G3452) of the kingdom are given to them but not to others. This reveals a spiritual revelation reserved for those who seek.

12For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

Grace Note · Matthew 13:12 Insight

“To anyone who has, more shall be given,” meaning spiritual abundance grows with receptivity. Those lacking will lose even their small share.

13Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

Grace Note · Matthew 13:13 Insight

He spoke in parables because they see but don’t perceive, hear but don’t understand. The Greek “understand” (Greek: συνίημι, G4899) reflects true comprehension.

14And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:

Grace Note · Matthew 13:14 Insight

This fulfills Isaiah’s prophecy (Greek: προφητείαν, G4248), where hearing does not lead to understanding. The ancient words reveal a timeless truth about spiritual blindness.

15For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

Grace Note · Matthew 13:15 Insight

Their hearts are grown gross (Greek: παχύς, G3882), ears heavy, eyes closed. This hardened condition prevents them from seeing, hearing, and understanding with their hearts to be transformed.

16But blessed are your eyes, for they see: and your ears, for they hear.

Grace Note · Matthew 13:16 Insight

Blessed (Greek "makarios", G18) means truly happy and fortunate. It’s a deep joy that comes from seeing the kingdom of God unfold before you, and hearing its truth spoken. Those eyes and ears are a gift that the world’s blind eyes cannot see.

17For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

Grace Note · Matthew 13:17 Insight

The Greek word for “desired” (G2195) shows a deep longing, like an unquenched thirst. Jesus tells you that the prophets and holy men of old yearned for this very vision but never got it. You’re standing in a place they could only imagine, and that is something to hold onto when doubts creep in.

18Hear ye therefore the parable of the sower.

Grace Note · Matthew 13:18 Insight

“Parable” (Greek "parabolē", G3956) is a simple story that hides a deeper truth. Jesus invites you to hear this illustration of the kingdom, not as a lecture but as a picture that fits right into your heart.

19When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.

Grace Note · Matthew 13:19 Insight

To “understand” (Greek "anoiaō", G283) is to truly grasp the meaning. If you hear the kingdom’s truth but don’t let it settle, a “wicked one” (the devil) snatches the seed before it can grow. The seed sown by the wayside is quickly trampled or eaten, leaving no lasting root.

20But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;

Grace Note · Matthew 13:20 Insight

“Stony places” (Greek "petra", G5085) symbolize shallow soil that can’t hold water. When you hear the word with joy, you receive it eagerly at first. But without depth, that excitement fades when life’s pressures hit.

21Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

Grace Note · Matthew 13:21 Insight

“Root” (Greek "rhiza", G3529) is the inner foundation that holds a plant steady. When tribulation arises, those without deep roots become “offended” (G306), stumbling into sin. The lack of internal depth makes the word vulnerable to being uprooted.

22He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

Grace Note · Matthew 13:22 Insight

“Thorns” (Greek "akris", G3609) are the weeds of worry and wealth that choke a plant’s growth. Even when you hear the word, if life’s cares and riches dominate your thoughts, they will strangle the truth inside you.

23But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

Grace Note · Matthew 13:23 Insight

“Good ground” (Greek "gē", G2921) is fertile, ready to receive and nurture the word. When you truly understand it, your life bears fruit—sometimes a hundredfold, sixty, or thirty. It’s a living testimony of God’s work in your heart.

24Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:

Grace Note · Matthew 13:24 Insight

The “kingdom of heaven” (Greek "basileia tou ouranou", G3772) is compared to a farmer sowing seed. This picture shows how God’s reign spreads quietly, like seeds falling on the earth.

25But while men slept, his enemy came and sowed tares among the wheat, and went his way.

Grace Note · Matthew 13:25 Insight

“Tares” (Greek "sperma", G4706) are the weeds that sprout among wheat. While you sleep, an enemy (the devil) sows these hidden obstacles that will later compete with the good grain.

26But when the blade was sprung up, and brought forth fruit, then appeared the tares also.

Grace Note · Matthew 13:26 Insight

As soon as the wheat begins to grow and produce fruit, the tares also appear. The hidden weeds become visible only after the true grain has started to thrive.

27So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?

Grace Note · Matthew 13:27 Insight

The “servants” (Greek "doulos", G539) of the master ask for clarification. They’re confused about how the good seed could be mixed with weeds, reflecting our human desire for order.

28He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?

Grace Note · Matthew 13:28 Insight

The “enemy” (Greek "adversarios", G146) is identified as the one who sowed the tares. The servants want to pull them up immediately, showing a quick desire for resolution.

29But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.

Grace Note · Matthew 13:29 Insight

The master says “Nay,” warning that if you yank the weeds, you’ll also pull up the wheat’s roots. Patience is needed; premature judgment can damage what God has already planted.

30Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

Grace Note · Matthew 13:30 Insight

The plan is to let both grow until the “harvest” (Greek "therizo", G2367). At that moment, the reapers will separate the tares and burn them, while gathering the wheat into the barn. This illustrates the final judgment where God will preserve what is truly His.

31Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:

32Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

Grace Note · Matthew 13:32 Insight

Though it is "the least of all seeds" (Greek "mikros" G3361), when it grows, it becomes the greatest among herbs and turns into a tree (Greek "dendron" G1084). This reminds us that God can lift the lowliest of us into a place where we become shelter for others, like birds finding rest.

33Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

Grace Note · Matthew 13:33 Insight

The kingdom is also like leaven (Greek "zymē" G2218), a woman hides it in three measures of flour. Small, hidden, and slowly spreading, leaven shows how God's presence can permeate all of life without being seen until the entire loaf rises.

34All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:

Grace Note · Matthew 13:34 Insight

Jesus spoke to the crowd only in parables, never plain talk. To those with restless hearts, this means He invites you to dig deeper, that truth is not always shouted but whispered in stories.

35That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.

Grace Note · Matthew 13:35 Insight

This fulfills the prophet's words, "I will speak in parables," meaning He reveals mysteries hidden from the world's foundation (Greek "theos" G2316). It tells us that God's wisdom wasn't meant for the world’s surface, but for those willing to look beneath.

36Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.

Grace Note · Matthew 13:36 Insight

After sending out the crowd, Jesus entered a house where His disciples asked Him to explain the parable of the tares. This shows that even those closest to Jesus wanted clarity when life seemed tangled with weeds.

37He answered and said unto them, He that soweth the good seed is the Son of man;

Grace Note · Matthew 13:37 Insight

He replied, "He who sows the good seed is the Son of man" (Greek "huios tou anthrōpou" G5202). This tells the hurting that Christ Himself is the one who plants hope in each of us.

38The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

Grace Note · Matthew 13:38 Insight

The field represents the world, good seed are children of God's kingdom, and tares are children of the wicked one (Greek "ponēros" G4180). It reminds us that we live among both light and darkness, but our identity is rooted in the kingdom.

39The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

Grace Note · Matthew 13:39 Insight

The enemy who sows them is the devil (Greek "diabolos" G1223), the harvest marks the end of the world, and angels are the reapers. This assures those fearing evil that there will be a divine harvest where God separates wheat from chaff.

40As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

Grace Note · Matthew 13:40 Insight

Just as the tares are collected and burned in fire (Greek "phōnē" G2580), so shall it be at the world's end. This warns that the temporary pains of life are not the final story; divine judgment refines all.

41The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;

Grace Note · Matthew 13:41 Insight

The Son of man will send His angels to gather from His kingdom anything that causes offense (Greek "skandalizō" G4565) or iniquity. For the brokenhearted, this means that God's kingdom will be cleansed of anything that hurts.

42And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

Grace Note · Matthew 13:42 Insight

Those gathered are cast into a furnace where there is wailing and gnashing of teeth (Greek "gnasthai" G1132). This vivid image serves as a sobering reminder that rejecting God's love leads to deep regret.

43Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

Grace Note · Matthew 13:43 Insight

Then the righteous will shine as bright as the sun in their Father's kingdom. For those longing for hope, this promises a glorious future where believers radiate God's glory.

44Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

Grace Note · Matthew 13:44 Insight

The kingdom is like treasure hidden in a field; when found, the seeker sells everything for joy and buys the field. This encourages those feeling empty to recognize that true wealth is found in God's kingdom, and it's worth everything we have.

45Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:

46Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

Grace Note · Matthew 13:46 Insight

The Greek word for pearl, "margarites" (G4078), represents something of inestimable worth. This verse says that a man who discovers even one pearl of great price is willing to sell everything he owns to obtain it. For the hurting, this shows that when we truly encounter God's Kingdom, we're called to sacrifice all other pursuits for its priceless value.

47Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:

48Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.

Grace Note · Matthew 13:48 Insight

The word for "good" (G2580) and "vessels" (G5275) conveys that at the end of the gathering, the fishermen separate the good fish into containers and discard the bad. This illustrates that at the final judgment, righteousness will be preserved while wickedness is cast away. For anyone yearning for justice, it assures that God will keep the faithful and reject evil.

49So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

Grace Note · Matthew 13:49 Insight

The Greek verb "diakopto" (G2745) means to cut or sever, describing angels separating the wicked from the just at the world's end. This emphasizes divine order and final separation, showing that God has a clear plan for distinguishing the righteous from the unrighteous. In real pain, it offers hope that justice will ultimately prevail.

50And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.

Grace Note · Matthew 13:50 Insight

The word "pyr" (G1065) for furnace of fire, along with "dolios" (G3360) and "gnathisma" (G3584) for wailing and gnashing of teeth, depict the intense torment awaiting the wicked. This stark imagery warns that rejection of God's Kingdom leads to profound suffering after death. For those in deep hunger for truth, it underscores the seriousness of aligning with God.

51Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.

Grace Note · Matthew 13:51 Insight

The Greek word "sunetai" (G1492) means to understand or comprehend. Jesus asks if his listeners have grasped the meaning of these parables, prompting them to affirm their understanding. This reminds us that true knowledge of the Kingdom requires careful listening and reflection.

52Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.

Grace Note · Matthew 13:52 Insight

The term "grammateus" (G1100) denotes a scribe or teacher, and "trapeza" (G3326) means treasure. Jesus says that a scribe instructed in the Kingdom brings out both new and old treasures, indicating that wisdom comes from fresh insight as well as time-honored truth. For the seeker, this teaches that growth involves both discovery and reverence for tradition.

53And it came to pass, that when Jesus had finished these parables, he departed thence.

Grace Note · Matthew 13:53 Insight

The verb "teleo" (G2140) means to finish or complete. After delivering these parables, Jesus moves on, showing that His ministry is purposeful and continuous. This encourages us to see each teaching as part of a larger divine journey.

54And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?

Grace Note · Matthew 13:54 Insight

The word "synagoge" (G2989) refers to the local place of worship, and "thauma" (G3821) means astonishment. When Jesus taught in His hometown synagogue, the people were amazed and questioned his authority. For those feeling overlooked at home, this reveals that even Jesus faced skepticism from familiar faces.

55Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?

Grace Note · Matthew 13:55 Insight

The phrase "tekton's son" (G4373) highlights Jesus' modest upbringing as a carpenter, and "adelphos" (G2605) refers to His brothers James, Joses, Simon, and Judas. Those around him doubted his wisdom because they knew him only as a common tradesman. This reminds believers that greatness can arise from humble origins.

56And his sisters, are they not all with us? Whence then hath this man all these things?

Grace Note · Matthew 13:56 Insight

The Greek word "thymis" (G2675) means to offend or be offended. The townspeople were insulted by Jesus' teachings, rejecting his words despite their proximity to Him. It shows that proximity does not guarantee acceptance; humility is needed to receive divine truth.

57And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.

Grace Note · Matthew 13:57 Insight

The term "prophetes" (G4441) denotes a prophet, and Jesus notes that no prophet is honored in his own country or house without honor. This highlights the universal truth that those who are known most intimately often fail to recognize their significance. It urges us to value the voice of God even when it comes from familiar places.

58And he did not many mighty works there because of their unbelief.

Grace Note · Matthew 13:58 Insight

The phrase "dunamis" (G1404) refers to mighty works or miracles, and "apistos" (G530) means unbelief. Jesus performed fewer miracles in His hometown because the people's lack of faith limited what could be manifested. This teaches that belief unlocks God's power in our lives, while doubt can keep miracles hidden.

✠ ❖ ✠

The Gospel According to St. Matthew

Chapter 14

Martyrdom of John & Walking on the Waves

Chapter Overview & Context

Feeding of the 5,000, Christ walks upon the stormy sea, and Peter's cry of faith: 'Lord, save me!'

1At that time Herod the tetrarch heard of the fame of Jesus,

Grace Note · Matthew 14:1 Insight

Though Herod ruled over four provinces, he still heard about Jesus' fame. The word “tetrarch” (G2816) reminds us that even worldly rulers couldn't ignore the impact of Christ's ministry.

2And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him.

Grace Note · Matthew 14:2 Insight

Herod told his servants that “this is John the Baptist; he has risen from the dead,” mistaking John’s death for a miraculous sign. The phrase “mighty works” (G1919) in his mind referred to the wonders people saw, but now he tried to explain them through a mistaken superstition.

3For Herod had laid hold on John, and bound him, and put him in prison for Herodias’ sake, his brother Philip’s wife.

Grace Note · Matthew 14:3 Insight

Herod had seized John, bound him, and locked him up in prison because John condemned his unlawful marriage to Herodias—his brother Philip’s wife. The verb “bound” (G1047) shows how John’s boldness was literally shackled by political power.

4For John said unto him, It is not lawful for thee to have her.

Grace Note · Matthew 14:4 Insight

John told Herod, “It is not lawful for you to have her.” The word “lawful” (G5345) comes from the covenant law that God gave to Israel; John was speaking truthfully about marriage ethics.

5And when he would have put him to death, he feared the multitude, because they counted him as a prophet.

Grace Note · Matthew 14:5 Insight

Herod feared the crowd because they regarded John as a prophet. The term “prophet” (G5576) indicates that John’s voice carried divine authority, and the people’s respect made Herod hesitant to silence him outright.

6But when Herod’s birthday was kept, the daughter of Herodias danced before them, and pleased Herod.

Grace Note · Matthew 14:6 Insight

During Herod's birthday banquet, the daughter of Herodias danced among the guests and pleased him. The phrase “before them” (Greek “en meson”) shows that her performance was a public spectacle, aimed at gaining favor.

7Whereupon he promised with an oath to give her whatsoever she would ask.

Grace Note · Matthew 14:7 Insight

Herod swore an oath to grant her any request she desired. The Greek word “oath” (G3686) is a solemn vow, and Herod felt compelled to keep it no matter the cost.

8And she, being before instructed of her mother, said, Give me here John Baptist’s head in a charger.

Grace Note · Matthew 14:8 Insight

Prompted by her mother, she demanded John’s head on a charger. The word “charger” (G2722) refers to the wheeled platform used to carry a severed head—her request was shocking and gruesome.

9And the king was sorry: nevertheless for the oath’s sake, and them which sat with him at meat, he commanded it to be given her.

Grace Note · Matthew 14:9 Insight

Herod regretted the decision, but for the sake of his oath and his guests at dinner, he commanded that it be carried out. The verb “sorry” (G2451) shows his inner conflict, yet he felt bound to fulfill his promise.

10And he sent, and beheaded John in the prison.

Grace Note · Matthew 14:10 Insight

He sent soldiers to the prison and beheaded John. The verb “beheaded” (G2316) emphasizes the brutal method of execution, ending John’s earthly ministry.

11And his head was brought in a charger, and given to the damsel: and she brought it to her mother.

Grace Note · Matthew 14:11 Insight

John’s head was placed on a charger and given to the girl, who brought it to her mother. This act fulfilled Herodias’ revenge against John through a gruesome token.

12And his disciples came, and took up the body, and buried it, and went and told Jesus.

Grace Note · Matthew 14:12 Insight

Jesus’ disciples arrived, took John’s body, buried it, and went to tell Jesus. Their care in burying the prophet shows respect for a faithful servant of God.

13When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.

Grace Note · Matthew 14:13 Insight

When Jesus heard this, he withdrew by boat to a solitary desert place. The phrase “desert place apart” (Greek “erēmia”) signals a moment of quiet prayer and reflection after hearing the news.

14And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.

Grace Note · Matthew 14:14 Insight

As He walked among the crowd, Jesus was moved with compassion and healed their sick. The Greek term “splagchnisō” (G5296) literally means to be moved in the inner organs, showing deep heartfelt sympathy.

15And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.

Grace Note · Matthew 14:15 Insight

When evening came, the disciples urged Jesus to send the crowds away so they could find food in nearby villages. Their concern for “victuals” (G5539) reflects the practical needs of a large, hungry crowd.

16But Jesus said unto them, They need not depart; give ye them to eat.

Grace Note · Matthew 14:16 Insight

Jesus tells the crowd, “You don’t need to go away; give them to me to eat.” The word here, “need” (Greek ἀνάγκη, G302), means a pressing necessity. In moments of scarcity or doubt, this verse reminds us that God’s provision isn’t based on our preparation but on His presence. If you’re feeling hungry—physically or spiritually—Jesus is saying, “I’m here; bring your situation to Me.”

17And they say unto him, We have here but five loaves, and two fishes.

Grace Note · Matthew 14:17 Insight

The disciples answer, “We only have five loaves and two fish.” The Greek word for “but” (δὲ, G1163) signals a contrast: what looks insufficient to us. Yet the little they have is enough for God’s miracle. When you think you’re lacking, remember that God works with the little gifts we bring to Him.

18He said, Bring them hither to me.

Grace Note · Matthew 14:18 Insight

Jesus says, “Bring them here to me.” The verb “bring” (Greek φέρω, G535) conveys moving something toward a destination. Jesus wants the crowd close to Him because He alone can transform their need into abundance. You’re invited to draw nearer to Christ, even when the journey seems small.

19And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.

Grace Note · Matthew 14:19 Insight

“He made them sit on the grass, took the loaves and fish, lifted his eyes to heaven, blessed (Greek εὐλογέω, G1658), broke them, and gave the loaves to his disciples.” The blessing is a divine invitation for God’s favor. By looking up, Jesus demonstrates that true provision comes from the Father above, not just human effort.

20And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.

Grace Note · Matthew 14:20 Insight

“They all ate and were filled (Greek πληρόω, G4102), taking up the leftovers—twelve full baskets.” To be “filled” means more than satisfied; it points to a complete, overflowing provision. Even the remnants are abundant, showing that God’s generosity exceeds our expectations.

21And they that had eaten were about five thousand men, beside women and children.

Grace Note · Matthew 14:21 Insight

“About five thousand men, plus women and children.” The figure of five thousand (Greek πεντακισχιλιάδες, G4186) emphasizes the massive reach of Jesus’ compassion. He cares for every individual—men, women, children—no one is left out.

22And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.

Grace Note · Matthew 14:22 Insight

“Jesus instantly commanded (Greek ἀγγαρεύω, G68) his disciples to go ahead in a boat while he sent the crowd away.” The urgency shows that Jesus was moving toward another purpose—prayer and solitude. He doesn’t linger in the crowd, but seeks a place of communion with the Father.

23And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.

Grace Note · Matthew 14:23 Insight

“He went up on a mountain alone to pray (Greek προσεύχομαι, G433).” Prayer is the soul’s quiet time with God. Even in the midst of miracles, Jesus still needed personal communion with His Father—a reminder that we too need to retreat for spiritual renewal.

24But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.

Grace Note · Matthew 14:24 Insight

“The ship was tossed (Greek κυκλόω, G3065) by waves; the wind blew contrary.” The sea’s turbulence mirrors life’s hardships. When winds oppose us, we’re reminded that the presence of the Savior can calm our storms.

25And in the fourth watch of the night Jesus went unto them, walking on the sea.

Grace Note · Matthew 14:25 Insight

“At the fourth watch of the night Jesus walked on the sea to them.” The “fourth watch” (Greek ὥρα) marks a late, dark hour—yet He appears. Walking on water shows His mastery over nature and the reassurance that He comes to us even in darkness.

26And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.

Grace Note · Matthew 14:26 Insight

“The disciples were troubled (Greek ταράσσω, G4930), saying ‘It’s a spirit,’ and cried out in fear.” Their terror reflects human tendencies to attribute the unknown to spirits or shadows. Jesus knows our hearts; He sees beyond the fear that paralyzes us.

27But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.

Grace Note · Matthew 14:27 Insight

“Jesus spoke, ‘Be of good cheer (Greek παρακαλέω, G3836); it is I; don’t be afraid.’” The word “cheer” means encouragement or comfort. He assures them that the voice they hear is His own, a promise of His constant presence.

28And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water.

Grace Note · Matthew 14:28 Insight

“Peter replied, ‘Lord (Greek κύριος, G2962), if it’s really you, command me to come on the water.’” Peter’s request shows his desire for a deeper experience of Christ, while also testing his faith. He acknowledges Jesus’ lordship and is willing to step out in trust.

29And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus.

Grace Note · Matthew 14:29 Insight

“‘Come,’ Jesus said. Peter stepped out of the boat and walked on water toward Him.” The command “Come” is an invitation to greater faith. Peter’s walk demonstrates that God empowers us when we keep our eyes on Him.

30But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.

Grace Note · Matthew 14:30 Insight

“When Peter saw the wind boisterous (Greek ἄνεμος, G158), he became afraid and began to sink, crying ‘Lord, save me.’” The wind’s breath represents the pressures that can cause us to falter. Our cry for help is a reminder that we rely on Christ’s salvation when fear overwhelms us.

31And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?

Grace Note · Matthew 14:31 Insight

"And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?" The Greek word for "faith" here is pistis (G4102), which means firm trust or belief. When we find ourselves in the middle of a storm, Jesus reminds us that even tiny moments of doubt (merimnaō, G3361 – a worried, uneasy heart) can be met with gentle correction and rescue. He reaches out not just to save us physically, but to call us back into a deeper trust in Him.

32And when they were come into the ship, the wind ceased.

Grace Note · Matthew 14:32 Insight

"And when they were come into the ship, the wind ceased." The word for "wind" is aer (G652), and "ceased" is hēmitō (G2240). This reminds us that once we step onto the safety of Jesus' presence—into His boat—the chaotic winds of life calm down. It's a picture of how God's peace can bring stillness to the storms that toss us about.

33Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.

Grace Note · Matthew 14:33 Insight

"Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God." The verb proskyneō (G4375) means to bow down and worship, showing a heartfelt response. Recognizing Jesus as the Son of God (huios Theou: G5205/G2316) is not just an intellectual note; it's a declaration that He has power over our lives. When we truly see His divinity, we naturally fall into worship.

34And when they were gone over, they came into the land of Gennesaret.

Grace Note · Matthew 14:34 Insight

"And when they were gone over, they came into the land of Gennesaret." The phrase peragō (G3989) means to go across or pass over. Their journey from the sea into Gennesaret symbolizes moving from a place of trial to one of abundance, just as we move from hardship into the promise of God's provision.

35And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased;

Grace Note · Matthew 14:35 Insight

"And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased;" The word gnōsis (G1109) is "knowledge," indicating a deep, personal awareness of who Jesus is. Their willingness to bring the sick (pathē, G3937) across the region shows a faith that trusts Jesus can bring healing to every brokenness.

36And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.

Grace Note · Matthew 14:36 Insight

"And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole." The hem (hemi, G219) of a garment was the outermost edge where power was believed to reside. When they reached out with faith, Jesus healed them completely (teleios, G5046 – perfect wholeness). Even a simple touch, done in desperation and belief, can bring complete restoration.

✠ ❖ ✠

The Gospel According to St. Matthew

Chapter 15

Tradition vs Heart & The Syrophenician's Great Faith

Chapter Overview & Context

Defilement from within, crumb from the Master's table, and feeding of the 4,000.

1Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,

Grace Note · Matthew 15:1 Insight

The scribes (“grammateus,” G1121) and Pharisees (“Pharisaioi,” G5583) were the religious elite of Jerusalem. Their arrival signals a clash between Jesus and the seasoned teachers of the law, inviting us to consider how authority is exercised in our own lives.

2Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.

Grace Note · Matthew 15:2 Insight

The word “tradition” (“paradosis,” G3954) refers to the rituals handed down from generation to generation. The scribes accuse the disciples of breaking this ritual purity by not washing their hands, reminding us that outward habits can become a source of judgment when we miss the heart behind them.

3But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?

Grace Note · Matthew 15:3 Insight

Jesus flips the accusation by asking, “Why do ye also transgress the commandment of God by your tradition?” The Greek word for “commandment” (“entolē,” G1909) points to God’s law, highlighting that human customs can sometimes become a mask for breaking the very commandments they claim to uphold.

4For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.

Grace Note · Matthew 15:4 Insight

“Honour thy father and mother” comes from the root “timao” (G5088), meaning to value or respect. In this verse, Jesus reminds us that the command to honor parents is a divine directive, not merely a cultural suggestion.

5But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;

Grace Note · Matthew 15:5 Insight

The Pharisees use the word “gift” (“charisma,” G547) to excuse their neglect of parental honor, arguing that a child can claim anything as a gift. This reveals how clever excuses can be used to sidestep God’s clear commands.

6And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.

Grace Note · Matthew 15:6 Insight

The term “free” (“eleutheros,” G1661) is used by the Pharisees to justify their actions, suggesting that a child can be “free” from duty. In reality, this empties the commandment of its purpose, showing how tradition can erode the power of God’s law.

7Ye hypocrites, well did Esaias prophesy of you, saying,

Grace Note · Matthew 15:7 Insight

The Greek word “hypokritēs” (G540) means an actor or a pretender. Jesus calls the scribes and Pharisees “hypocrites,” exposing the gap between their outward appearance of piety and their inward motives.

8This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.

Grace Note · Matthew 15:8 Insight

The phrase “draweth nigh” (“proseuchomai,” G4329) suggests an outward approach to God, but their hearts are still distant. This reminds us that true worship involves both our actions and the condition of our inner being.

9But in vain they do worship me, teaching for doctrines the commandments of men.

Grace Note · Matthew 15:9 Insight

The phrase “in vain” (“mata”) describes worship that is empty, focused on human-made doctrines rather than God’s truth. It warns us that rituals without sincere belief are like a hollow echo.

10And he called the multitude, and said unto them, Hear, and understand:

Grace Note · Matthew 15:10 Insight

Jesus calls the crowd to “Hear, and understand,” emphasizing that true comprehension requires more than just listening. This invites us to seek deeper insight beyond surface-level hearing.

11Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

Grace Note · Matthew 15:11 Insight

The Greek word “koinoō” (G2822) means to make common or unclean. Jesus teaches that it’s not what we eat, but the words we speak and the thoughts they reveal that truly defile us.

12Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?

Grace Note · Matthew 15:12 Insight

The disciples ask, “Knowest thou that the Pharisees were offended?” This shows that even those closest to Jesus can be confused by His teachings, reminding us that spiritual truths often challenge conventional wisdom.

13But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.

Grace Note · Matthew 15:13 Insight

The word “plant” (“geōrgia,” G1100) symbolizes growth and development. Jesus warns that any spiritual “plant” not planted by the Father will be uprooted, encouraging us to trust in God’s divine plan for our growth.

14Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

Grace Note · Matthew 15:14 Insight

The “blind” leaders represent those who cannot see the spiritual needs of others. If a blind person leads another blind person, both will stumble—a warning about the importance of spiritual vision in leadership.

15Then answered Peter and said unto him, Declare unto us this parable.

Grace Note · Matthew 15:15 Insight

Peter asks Jesus to “Declare unto us this parable,” showing his desire for deeper understanding. This invites us to seek the hidden truths that Jesus reveals through His stories and teachings.

16And Jesus said, Are ye also yet without understanding?

Grace Note · Matthew 15:16 Insight

Jesus says, “Are you still without understanding?” The Greek word here, νοῦς (G3615), means the faculty of mind or comprehension. He’s gently pointing out that those who cling to ritual rules are missing the deeper purpose of God’s love.

17Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?

Grace Note · Matthew 15:17 Insight

He asks, “Don’t you understand that what goes into the mouth merely passes through the belly and is expelled?” The Greek term στόμα (G4982) refers to the mouth, and κοιλία (G2819) is the belly. It’s a reminder that our external habits don’t define us; true purity comes from what we hold inside.

18But those things which proceed out of the mouth come forth from the heart; and they defile the man.

Grace Note · Matthew 15:18 Insight

“But the words that come out of your mouth spring from the heart, and they make you impure.” Here, καρδία (G2588) means the heart—the inner source of thoughts and feelings. Jesus tells us that our speech reveals what truly lives within us.

19For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

Grace Note · Matthew 15:19 Insight

“From the heart flow evil thoughts, murders, adultery, sexual immorality, theft, false testimony, slander.” The Greek word for “evil thoughts,” πονηρότητα (G4168), captures the twisted nature of sinful thinking. Even if we keep our hands clean, the heart’s darkness can still damage us and others.

20These are the things which defile a man: but to eat with unwashen hands defileth not a man.

Grace Note · Matthew 15:20 Insight

“These are what defile a person; but eating without washing hands does not make a person unclean.” The term ἀγνός (G31) means clean or pure. Jesus shows that true defilement is spiritual, not ritual.

21Then Jesus went thence, and departed into the coasts of Tyre and Sidon.

Grace Note · Matthew 15:21 Insight

Then Jesus left and went toward the region of Tyre and Sidon. He moved beyond Israel’s borders, showing that God’s grace reaches past the familiar.

22And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a devil.

Grace Note · Matthew 15:22 Insight

A woman from Canaan cried out, “Lord, Son of David, have mercy on me! My daughter is suffering terribly.” The Greek term θυμός (G2376) conveys deep distress. Her plea reflects a heart that trusts God’s power despite her pain.

23But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.

Grace Note · Matthew 15:23 Insight

Yet Jesus did not answer her, and his disciples urged him to send her away because she kept crying. The Greek word ἀπολύω (G627) means to release or dismiss. It seems like rejection, but there’s a purpose behind this silence.

24But he answered and said, I am not sent but unto the lost sheep of the house of Israel.

Grace Note · Matthew 15:24 Insight

He replied, “I was sent only to the lost sheep of Israel.” The Greek word πρόβατα (G4355) means sheep, symbolizing those who need guidance. It highlights Jesus’s mission to restore the covenant people first.

25Then came she and worshipped him, saying, Lord, help me.

Grace Note · Matthew 15:25 Insight

She fell at his feet and begged, “Lord, help me.” The phrase at his feet (Greek: προσκυνέω) shows humility and reverence. Her desperation opens her heart to receive divine grace.

26But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.

Grace Note · Matthew 15:26 Insight

He answered, “It is not right to take the children’s bread and toss it to dogs.” The Greek word δίκαιον (G1343) means right or proper. He frames the request as something beyond his primary mission, yet.

27And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.

Grace Note · Matthew 15:27 Insight

She replied, “Yes, Lord. Even the dogs eat the crumbs that fall from their masters’ table.” The Greek word ψῆφος (G5588) means a small amount or crumb. Her persistence shows that even the smallest faith can be honored.

28Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

Grace Note · Matthew 15:28 Insight

Jesus said, “Woman, your faith is great! Let it be done for you.” He then healed her daughter. The Greek word πίστις (G4102) means trust or belief, and the phrase great is thy faith highlights her deep reliance on God.

29And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there.

Grace Note · Matthew 15:29 Insight

Jesus left that area and went near the Sea of Galilee, climbed a mountain, and sat down. The setting invites people to gather around his teaching.

30And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them:

Grace Note · Matthew 15:30 Insight

Great crowds brought the lame, blind, mute, crippled, and many others to his feet. He healed them all. The Greek word θεραπεύω (G5602) means to heal or restore, showing Jesus’s compassion for the suffering.

31Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

Grace Note · Matthew 15:31 Insight

The crowd was stunned to see the mute speak, the crippled made whole, the lame walk and the blind see. The Greek word here, doxazo (G1393), means to give glory or honor. Their amazement turned into worship, because they saw the power of God at work.

32Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.

Grace Note · Matthew 15:32 Insight

Jesus called His disciples close and said He had compassion for the crowd, which in Greek is splagchnizomai (G4472), literally “to have a tender heart.” They had been with Him for three days and were hungry, but He chose not to send them away fasting—He wanted to keep them strong for the journey.

33And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?

Grace Note · Matthew 15:33 Insight

The disciples asked, “Where will we get enough bread to feed so many in the wilderness?” Their question reflects our own doubts when resources seem scarce. They saw the desert as a place of lack, yet they were about to witness God’s abundance.

34And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes.

Grace Note · Matthew 15:34 Insight

Jesus asked how many loaves they had—seven. The Greek word for bread, artos (G452), represents the basic sustenance of life. Even with a few small fish, they trusted that God could turn this tiny supply into enough for all.

35And he commanded the multitude to sit down on the ground.

Grace Note · Matthew 15:35 Insight

He told the crowd to sit down on the ground. By arranging them in order, He prepared a space for sharing and for God’s miracle to unfold.

36And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude.

Grace Note · Matthew 15:36 Insight

Taking the seven loaves and fish, He gave thanks—eucharistō (G2190)—showing gratitude for what was given. He broke them, a simple act that symbolized sharing and the opening of God’s provision to all.

37And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full.

Grace Note · Matthew 15:37 Insight

All ate, were filled, and there were seven baskets of leftovers. The surplus shows that God’s provision isn’t just enough; it overflows, meeting needs beyond the immediate.

38And they that did eat were four thousand men, beside women and children.

Grace Note · Matthew 15:38 Insight

Four thousand men ate, plus women and children. The numbers demonstrate that God’s grace reaches every family—a reminder that no one is left out.

39And he sent away the multitude, and took ship, and came into the coasts of Magdala.

Grace Note · Matthew 15:39 Insight

He sent the crowd away, boarded a ship (nau G3525), and went to Magdala. This transition marks the end of a miracle and the beginning of fresh ministry in a new place.

✠ ❖ ✠

The Gospel According to St. Matthew

Chapter 16

The Great Confession & The Cross Foretold

Chapter Overview & Context

Peter declares 'Thou art the Christ', the gates of hell shattered, and taking up the cross.

1The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.

Grace Note · Matthew 16:1 Insight

The Pharisees and Sadducees, the religious elite of the day, were demanding a sign (Greek se·meion, G2822) from heaven. Their hearts were set on a miracle to prove Jesus’ authority rather than opening up to the truth He was teaching.

2He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.

Grace Note · Matthew 16:2 Insight

“When it is evening, you say ‘It will be fair weather,’ for the sky is red.” Jesus points to the natural sense of kai·ros (Greek G2582), an appointed time, showing that they can read the weather but not the spiritual timing of God’s work.

3And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?

Grace Note · Matthew 16:3 Insight

“You hypocrites (Greek hypokritēs, G1610), you can discern the face of the sky; but can you not discern (Greek gnōskō, G1097) the signs of the times?” He gently rebukes them for being able to read clouds while missing the deeper meaning of God’s presence among them.

4A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.

Grace Note · Matthew 16:4 Insight

“A wicked and adulterous generation (Greek moichōn, G3370) seeks after a sign; and none shall be given them but the sign of the prophet Jonas (Greek G3036).” He tells them that their only chance for repentance is to heed the call of Jonah’s three days in the fish—God’s warning to turn back.

5And when his disciples were come to the other side, they had forgotten to take bread.

Grace Note · Matthew 16:5 Insight

When they crossed over, the disciples realized they had forgotten (Greek epilanthánomai, G1910) to take bread. In the midst of their practical worry, Jesus was preparing to teach them about trust in Him over material needs.

6Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.

Grace Note · Matthew 16:6 Insight

“Take heed and beware of the leaven (Greek zymē, G2212) of the Pharisees and Sadducees.” He warns that their danger isn’t a yeast on dough but the false doctrines seeping through the hearts of those religious leaders.

7And they reasoned among themselves, saying, It is because we have taken no bread.

Grace Note · Matthew 16:7 Insight

“It is because we have taken no bread.” The disciples reasoned (Greek logizomai, G3009) among themselves, missing the point that Jesus’ warning was about spiritual leaven, not their snack.

8Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?

Grace Note · Matthew 16:8 Insight

“O ye of little faith (Greek oligos, G3549), why reason ye among yourselves because ye have brought no bread?” Seeing their anxiety and lack of faith, He gently reminds them that worrying over food blinds them to the greater work He is doing.

9Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?

Grace Note · Matthew 16:9 Insight

“Do ye not yet understand, neither remember the five loaves of the five thousand?” He brings up the miracle (Greek artos, G752) where God fed thousands with five loaves—a reminder that He can supply what they truly need.

10Neither the seven loaves of the four thousand, and how many baskets ye took up?

Grace Note · Matthew 16:10 Insight

“Nor the seven loaves of the four thousand.” He recalls another feeding miracle, showing that God’s provision is abundant and not limited to the physical crumbs they carry.

11How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

Grace Note · Matthew 16:11 Insight

“How is it that ye do not understand that I spake it not to you concerning bread, but that ye should beware of the leaven of the Pharisees and Sadducees?” He clarifies that His lesson is about doctrine, not diet.

12Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

Grace Note · Matthew 16:12 Insight

“Then they understood that He bade them beware of the doctrine (Greek gnōskō, G1097) of the Pharisees and Sadducees.” The disciples finally grasp that their true danger lies in false teaching, not in missing a snack.

13When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?

Grace Note · Matthew 16:13 Insight

“Whom do men say that I the Son of man am?” (Greek huios tou anthrōpou, G5203) He asks as they travel through Caesarea Philippi. The title “Son of Man” points to the prophetic identity He carries.

14And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.

Grace Note · Matthew 16:14 Insight

“Some say thou art John the Baptist; some, Elias; and others, Jeremias, or one of the prophets.” Their answers reflect a confusion about who He truly is—mixing old prophets with their expectations of the Messiah.

15He saith unto them, But whom say ye that I am?

Grace Note · Matthew 16:15 Insight

“But whom say ye that I am?” He turns the question to them, inviting a personal confession of who they truly see Jesus as.

16And Simon Peter answered and said, Thou art the Christ, the Son of the living God.

Grace Note · Matthew 16:16 Insight

Peter says, “You are the Christ, the Son of the living God.” The Greek word for Christ (Χριστός, G5547) means “the Anointed One,” the one God chose to set apart for a special purpose. And “Son of the living God” (υἱός, G5209) declares a relationship that is real and active—not just a title but a promise of divine life. For anyone feeling lost, this is the moment when hope becomes real because God has entered history.

17And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

Grace Note · Matthew 16:17 Insight

Jesus replies, “Blessed are you, Simon Bar-Jona; for flesh and blood did not reveal this to you, but my Father in heaven.” The Greek word for blessed (μακάριος, G3117) means “happy” or “fortunate,” a deep joy that comes from God Himself. Peter’s insight isn’t something he figured out on his own; it’s a revelation (ἀποκαλύπτω, G618) from the Father. In times of doubt, this reminds us that God can open our eyes in ways we could never achieve by ourselves.

18And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

Grace Note · Matthew 16:18 Insight

“You are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.” The name Peter (Πέτρος, G4074) means “rock,” and the word rock itself (πέτρα, G4056) signifies a firm foundation. Jesus is saying He will build His people upon this dependable truth, and no force of darkness can overcome it. For someone fearing the world’s attacks, this is a promise that God’s church stands on an unshakable foundation.

19And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

Grace Note · Matthew 16:19 Insight

“I will give you the keys of the kingdom of heaven; whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” The Greek word for keys (κλῆς, G2815) refers to authority—control over entry and exit. “Bind” (δεσμεύω, G1322) means to set limits, and “loose” (λύω, G3035) means to release. This shows that believers are entrusted with the power to declare God’s will, assuring those in spiritual confusion that they can be agents of divine order.

20Then charged he his disciples that they should tell no man that he was Jesus the Christ.

Grace Note · Matthew 16:20 Insight

“He instructed his disciples not to tell anyone that he was the Christ.” The Greek word for charged (ἐνετείλω, G1787) means to give a serious instruction. This secrecy was meant to protect the timing of God’s plan until it was ready to be revealed fully. For people burdened by curiosity, this reminds us that God sometimes works behind the scenes before unveiling His purpose.

21From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.

Grace Note · Matthew 16:21 Insight

“From then on, Jesus began to teach his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, be killed, and rise again on the third day.” The word “suffer” (παθάω, G3949) means to endure hardship, and “raise again” (ἀνίστημι, G424) points to resurrection. Jesus is showing that the path to victory involves pain and death before triumph. For those facing trials, this provides a roadmap: our suffering is part of God’s larger plan for ultimate life.

22Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.

Grace Note · Matthew 16:22 Insight

“Peter took him aside and began to rebuke him, saying, ‘Be far from you, Lord; this must never happen to you.’” The Greek phrase “be far from you” (ἀποστρέφω, G590) is a forceful rejection. Peter’s response reflects human fear and misunderstanding of God’s path. For anyone doubting their own destiny, this shows how easy it is to cling to comfort instead of trusting God’s greater purpose.

23But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

Grace Note · Matthew 16:23 Insight

“He turned and said to Peter, ‘Get behind me, Satan! You are an offense to me; you do not understand the things of God, but the things of men.’” The Greek word for Satan (Σατανᾶς, G4561) means “adversary.” Jesus calls Peter’s mindset an offense because it focuses on human expectations rather than divine truth. For those tempted to think only about personal comfort, this warns that true discipleship requires surrendering earthly desires for God’s higher plan.

24Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.

Grace Note · Matthew 16:24 Insight

“Jesus said to his disciples, ‘If anyone wishes to become my follower, let him deny himself, take up his cross, and follow me.’” The Greek term for “deny himself” (ἀποτιμάω, G583) means to consider oneself lowly or to set aside self-interest. Taking up a cross (σταυρός, G4983) symbolizes embracing sacrifice and obedience. For those longing for purpose, this is a call to let go of self-centered goals and walk the path God has set.

25For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.

Grace Note · Matthew 16:25 Insight

“For whoever wishes to preserve his life will lose it, and whoever wishes to lose his life for my sake will find it.” The Greek word for “lose” (ἀπόλλυμι, G590) means total destruction. This paradox tells us that clinging to life for personal gain leads to loss, while surrendering life to God brings true living. For anyone feeling empty, this offers the truth that real fulfillment comes through selfless devotion.

26For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

Grace Note · Matthew 16:26 Insight

“What profit is there to a man if he gains the whole world but loses his soul? Or what can a man exchange for his soul?” The Greek word for “profited” (κερδάνω, G2798) means to gain or win. The soul (ψυχή, G5590) is the essence of our being. This question challenges us to examine what we truly value, reminding those in material pursuit that no amount of wealth can replace the priceless treasure of our inner self.

27For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

Grace Note · Matthew 16:27 Insight

“For the Son of Man will come in the glory of his Father with his angels; then he will reward each person according to their deeds.” The Greek word for “reward” (μισθός, G3404) refers to wages or payment. The phrase “according to their deeds” (ἔργον, G2043) emphasizes that every action matters. For those seeking justice, this assures us that God will fairly evaluate and honor our lives.

28Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

Grace Note · Matthew 16:28 Insight

“Truly I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.” The Greek word for “taste” (γεύομαι, G1063) means to experience or sample. The title “Son of Man” (υἱὸς τοῦ ἀνθρώπου, G5209) points to Jesus’ humanity and divine authority. For those longing for the future, this promises that some will stay alive to witness the glorious fulfillment of God's kingdom.

✠ ❖ ✠

The Gospel According to St. Matthew

Chapter 17

The Glory of the Transfiguration

Chapter Overview & Context

Moses and Elias appear in radiance; the Father's voice: 'Hear ye Him!'

1And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,

Grace Note · Matthew 17:1 Insight

Jesus deliberately called Peter, James, and John—his closest friends—to a secluded mountain. The Greek word for "apart" (monos) underscores that this was a private, intimate setting where something extraordinary would be revealed.

2And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.

Grace Note · Matthew 17:2 Insight

In this moment of transfiguration (Greek, metamorphoo, G5045), Jesus' appearance was gloriously altered—his face shone like the sun and his clothing became as bright as light. This radiant change points to the deeper glory of Christ that is hidden beneath his earthly form.

3And, behold, there appeared unto them Moses and Elias talking with him.

Grace Note · Matthew 17:3 Insight

Suddenly, Moses and Elijah appeared (Greek, phaino, G2985) and began speaking with Jesus. Their presence links the Law (Moses) and the Prophets (Elijah), showing that Jesus is the fulfillment of all Scripture.

4Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.

Grace Note · Matthew 17:4 Insight

Peter, overwhelmed by what he saw, suggested building three shelters (Greek, skene, G4444). His instinct was to preserve this holy moment, but the focus should be on listening to Jesus rather than constructing structures.

5While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.

Grace Note · Matthew 17:5 Insight

A bright cloud covered them, and from it a voice declared, "This is my beloved Son (Greek, agapetos, G25), in whom I am well pleased." The cloud represents God's presence, and the voice affirms Jesus' unique identity as the Son of God.

6And when the disciples heard it, they fell on their face, and were sore afraid.

Grace Note · Matthew 17:6 Insight

The disciples fell to their faces in fear. Their reaction shows how overwhelming the divine presence can be—when we glimpse God's glory, our hearts tremble and we realize how small we are.

7And Jesus came and touched them, and said, Arise, and be not afraid.

Grace Note · Matthew 17:7 Insight

Jesus gently touched them (Greek, thiggeo, G4751) and said, "Arise, be not afraid." This tender reassurance reminds us that even in moments of awe and terror, Jesus offers comfort and stability.

8And when they had lifted up their eyes, they saw no man, save Jesus only.

Grace Note · Matthew 17:8 Insight

When they looked up again, they saw only Jesus. The vision of Moses and Elijah was a temporary revelation; the real source of power and teaching is still Jesus himself.

9And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.

Grace Note · Matthew 17:9 Insight

As they descended, Jesus instructed them to keep the vision secret until after his resurrection. This command (Greek, cheirō, G5358) emphasizes that the full meaning of the transfiguration would only be clear when Christ overcame death.

10And his disciples asked him, saying, Why then say the scribes that Elias must first come?

Grace Note · Matthew 17:10 Insight

The disciples asked why the scribes said Elijah must first come. Their curiosity reflects a common misunderstanding about prophecy and timing.

11And Jesus answered and said unto them, Elias truly shall first come, and restore all things.

Grace Note · Matthew 17:11 Insight

Jesus clarified that Elijah would indeed "restore all things" (Greek, epistrefō, G259). He means that Elijah's role would involve preparing the way for Christ’s mission and renewal of God's covenant.

12But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.

Grace Note · Matthew 17:12 Insight

He added that Elijah had already come in the person of John the Baptist, but many failed to recognize him or followed their own agendas. This shows how often we miss God's workings because of our preconceptions.

13Then the disciples understood that he spake unto them of John the Baptist.

Grace Note · Matthew 17:13 Insight

The disciples understood that Jesus was speaking about John the Baptist. This realization connects John's ministry to the prophetic fulfillment of Elijah's return.

14And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,

Grace Note · Matthew 17:14 Insight

A certain man approached Jesus, kneeling and pleading for help. His posture of humility reflects a deep desperation to bring his son before Christ.

15Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.

Grace Note · Matthew 17:15 Insight

He begged, "Lord, have mercy on my son," describing his son's severe suffering—often being thrown into fire and water. This vivid plea illustrates the profound anguish of a family seeking divine intervention for a loved one's affliction.

16And I brought him to thy disciples, and they could not cure him.

Grace Note · Matthew 17:16 Insight

The Greek word for “cure” here is therapeuo (G2315), which means to heal or restore. It shows that even the disciples, though powerful in name, were still limited without true faith.

17Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.

Grace Note · Matthew 17:17 Insight

Jesus calls them “faithless” (apistos, G155), a word that describes those who turn away from trusting God. He asks them how long they will continue to resist the work of the Holy Spirit and endure His suffering.

18And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.

Grace Note · Matthew 17:18 Insight

Jesus “rebuked” (ephēkō, G1909) the devil, commanding his name to be broken. In that moment of divine authority, the evil spirit left the boy and he was healed instantly.

19Then came the disciples to Jesus apart, and said, Why could not we cast him out?

Grace Note · Matthew 17:19 Insight

The disciples approached Jesus privately because they felt embarrassed. Their question, “Why could we not cast him out?” reveals their struggle with doubt and the need to understand what fuels true power.

20And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

Grace Note · Matthew 17:20 Insight

Jesus points to “unbelief” (apistia, G155) as the root cause of their failure. He promises that even faith as small as a mustard seed can move mountains if it is placed in Him.

21Howbeit this kind goeth not out but by prayer and fasting.

Grace Note · Matthew 17:21 Insight

The phrase “prayer and fasting” (proseuchē and nēmphos) indicates that some spiritual battles require deep, disciplined communion with God. This teaches us to depend on God’s strength rather than our own.

22And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men:

Grace Note · Matthew 17:22 Insight

Jesus says the “Son of Man” (Greek: huios tou anthrōpou) will be betrayed, using the verb paradidōmi (G3985), which means to hand over. He warns them of the upcoming suffering that will bring redemption.

23And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.

Grace Note · Matthew 17:23 Insight

Jesus tells them He will be “killed” (apothnēskō, G603) and “raised again” (anastasis, G424). Their sorrow reflects the pain of losing a beloved Savior while hoping for resurrection.

24And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?

Grace Note · Matthew 17:24 Insight

The tax collector questions whether Jesus pays tribute; the Greek word telos (G5043) refers to a specific tax. It shows the tension between worldly obligations and divine authority.

25He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?

Grace Note · Matthew 17:25 Insight

When Peter says “strangers,” he uses the Greek xenoi (G5549). Jesus then reveals that children are free from worldly duties, emphasizing the kingdom’s priority over earthly claims.

26Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.

Grace Note · Matthew 17:26 Insight

Jesus says “children” (Greek: paidi, G5628) are free because they belong to God. He teaches that the true kingdom is not bound by human-imposed taxes.

27Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.

Grace Note · Matthew 17:27 Insight

Jesus shows Peter how to meet the tax collector’s demand through a miracle. By opening the fish’s mouth, they find a coin (stater), illustrating that God provides for us when we obey Him.

✠ ❖ ✠

The Gospel According to St. Matthew

Chapter 18

Greatness in the Kingdom & Unlimited Grace

Chapter Overview & Context

Becoming as little children, the lost sheep, and the law of forgiving seventy times seven.

1At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?

Grace Note · Matthew 18:1 Insight

The disciples asked, "Who is the greatest in the kingdom of heaven?" Here “greatest” (Greek: megas) doesn’t mean power or position; it asks about the heart. They were yearning for status, yet Jesus points them toward a kingdom where greatness is measured by humility and love.

2And Jesus called a little child unto him, and set him in the midst of them,

Grace Note · Matthew 18:2 Insight

Jesus called a little child to sit among them. The Greek word for child, paidion, represents pure dependence and openness. By placing this innocent in the center, He shows that entering the kingdom requires a childlike trust—not self-sufficiency.

3And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

Grace Note · Matthew 18:3 Insight

Jesus says, “Unless you become like little children, you will not enter the kingdom of heaven.” The word “converted” (Greek: metanoia) means a radical change of mind and heart. It invites the weary to lay aside their pride, worry, and fear, embracing the simple faith of a child.

4Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

Grace Note · Matthew 18:4 Insight

He adds that whoever humbles himself like this child is the greatest. “Humble” (Greek: tapeinos) isn’t about feeling small; it’s a willingness to let God lift you up. In real pain, this means surrendering your ego and letting divine grace work through you.

5And whoso shall receive one such little child in my name receiveth me.

Grace Note · Matthew 18:5 Insight

Whoever welcomes a child in Jesus' name receives Him. The verb “receive” (Greek: lambano) implies a heartfelt acceptance, not just a polite greeting. For the hungry soul, this promises that caring for others is a way of embracing God Himself.

6But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

Grace Note · Matthew 18:6 Insight

He warns that anyone who causes a child who believes in Him to stumble will be weighed down with a millstone and drowned. The Greek “offend” (Greek: skandalon) carries the image of a stumbling block. It tells us that our words and actions can either protect or destroy fragile faith.

7Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

Grace Note · Matthew 18:7 Insight

“Woe to the world because of offenses!” Woe (Greek: eulabeia) is a deep lament for the inevitable sins that arise. It warns that while offense is inevitable, it’s worse when we are the cause of another's downfall.

8Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

Grace Note · Matthew 18:8 Insight

If your hand or foot causes you to sin, cut it off—even if it hurts. Jesus uses vivid language to stress the urgency of removing whatever leads us away from God. He says it’s better to live with a missing limb than be cast into everlasting fire.

9And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

Grace Note · Matthew 18:9 Insight

Likewise, if your eye causes you to stumble, pluck it out. The “eye” (Greek: ops) symbolizes how we view the world; a focused, pure vision is essential. It’s a call to eliminate anything that clouds our spiritual sight.

10Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

Grace Note · Matthew 18:10 Insight

Don’t despise any of these little ones; their angels always see God’s face. “Despise” (Greek: humis) suggests looking down on someone as less important. This reminds us that every humble soul is under divine care.

11For the Son of man is come to save that which was lost.

Grace Note · Matthew 18:11 Insight

The Son of Man has come to save the lost. “Lost” (Greek: apoleo) means those who have wandered far from God’s truth. It reassures the hungry heart that Jesus’ purpose is to bring them back home.

12How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?

Grace Note · Matthew 18:12 Insight

If a man has 100 sheep and one goes missing, does he not leave the 99 in the open country to find it? “Sheep” (Greek: poimni) illustrate God’s personal concern for each individual. It shows that no one is too insignificant to be pursued.

13And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.

Grace Note · Matthew 18:13 Insight

When he finds it, he will lay it on his shoulders with joy. “Rejoiceth” (Greek: charis) reflects the ecstatic celebration of restoring a lost soul. It tells us that God’s heart is full when one person returns to Him.

14Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.

Grace Note · Matthew 18:14 Insight

The Father does not want any of these little ones to perish. “Perish” (Greek: apollymi) underscores the seriousness of spiritual loss. It reminds believers that God’s will is for all to be saved, never abandoned.

15Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

Grace Note · Matthew 18:15 Insight

If your brother sins against you, go and tell him his fault privately. “Trespass” (Greek: paraptoma) means a moral breach, not just an offense. It teaches that restoration starts with honest, humble conversation—seeking to heal relationships before involving others.

16But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

Grace Note · Matthew 18:16 Insight

In this verse the Greek word "hear" (G3956) means more than just listening—it implies taking someone's pleas seriously. When a brother fails to listen, bring one or two others along so that the truth is backed up by witnesses, ensuring fairness and clarity.

17And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

Grace Note · Matthew 18:17 Insight

The Greek word for "church" (G1577) refers to the gathered body of believers, your spiritual family. If even that community can't bring about repentance, treat him as an outsider—a "heathen" (G5545) and a tax collector, meaning you should separate from him for the sake of righteousness.

18Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.

Grace Note · Matthew 18:18 Insight

The words "bind" (G2361) and "loose" (G3324) are powerful—they speak of authority. When you declare something as settled on earth, God confirms it in heaven; when you release someone or something, Heaven agrees. This is a reminder that the Church's decisions have divine weight.

19Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.

Grace Note · Matthew 18:19 Insight

The Greek word "agree" (G2595) signifies a united, sincere decision. If two believers come together in prayer for any need, God Himself will answer because He honors unity and heartfelt petitions.

20For where two or three are gathered together in my name, there am I in the midst of them.

Grace Note · Matthew 18:20 Insight

The phrase "gathered together" (G4313) and "my name" (G3686) highlight that wherever believers come to worship, Christ is present among them. You are never alone when you join with others in seeking Him.

21Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?

Grace Note · Matthew 18:21 Insight

Peter asks about the limits of forgiveness, using "seven times" as a figure for completeness. In moments when hurt overwhelms you, this question reveals our longing to understand how far grace can stretch.

22Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

Grace Note · Matthew 18:22 Insight

Jesus answers with "seventy times seven," a countless number. He teaches that forgiveness is boundless—your heart's capacity to forgive should be as expansive as God's love for you.

23Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.

Grace Note · Matthew 18:23 Insight

Jesus likens the Kingdom to a king who must keep accounts—a reminder that God values justice. He calls us to remember that everyone is accountable before Him.

24And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.

Grace Note · Matthew 18:24 Insight

The servant owed ten thousand talents (Greek "talanton" G5210), a staggering sum in those days. This illustrates how overwhelming our debts to God can be, yet He is patient and merciful.

25But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.

Grace Note · Matthew 18:25 Insight

The servant couldn't pay his debt, so the lord ordered him to be sold along with his family. The Greek word "sold" (G2699) shows the depth of desperation that can arise when we feel unable to meet our obligations.

26The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.

Grace Note · Matthew 18:26 Insight

The servant fell down and begged, "Lord, have patience." In Greek (G4356), to worship includes humbly pleading for mercy. This moment teaches that sincere repentance can move even a harsh creditor.

27Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.

Grace Note · Matthew 18:27 Insight

The lord was moved with compassion (Greek "splagchnizomai" G4754) and forgave the entire debt. God's forgiveness is not just a legal transaction; it's a heartfelt release from the weight of guilt.

28But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.

Grace Note · Matthew 18:28 Insight

The forgiven servant went out and demanded one hundred pence from a fellow servant, seizing him by the throat. This shows how quickly grace can be forgotten when we become harsh toward those less powerful than us.

29And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.

Grace Note · Matthew 18:29 Insight

The fellow servant fell down and begged for patience. In Greek (G3956), falling down can symbolize deep humility, acknowledging one's incapacity to repay and seeking mercy.

30And he would not: but went and cast him into prison, till he should pay the debt.

Grace Note · Matthew 18:30 Insight

He refused to forgive; he locked his indebted brother away until the debt was paid. This final scene warns that ungracious hearts can become prisons for others, perpetuating cycles of suffering.

31So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.

Grace Note · Matthew 18:31 Insight

The servants were struck with deep remorse (Greek: metanoia, G3329), a heartache that moves us to confess. Their sorrow drove them to the lord, sharing everything they had done with a trembling honesty that any broken heart can recognize.

32Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:

Grace Note · Matthew 18:32 Insight

The lord calls the man "wicked servant" (Greek: kakos, G2585), highlighting how far he had strayed. Yet the lord declares, "I forgave you all that debt," using the Greek word forgiveness (aphesis, G589), showing that God's grace covers even the greatest sins when we humbly repent.

33Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?

Grace Note · Matthew 18:33 Insight

The lord asks, "Shouldn't you have had compassion (splagchnizomai, G5582) for your fellow servant?" He reminds us that the same mercy (eleos, G1654) we receive from God ought to flow through us toward those who hurt us.

34And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.

Grace Note · Matthew 18:34 Insight

Angered (Greek: thunai, G5043), the lord hands the servant over to the tormentors until he pays what is due. It's a sobering picture—unforgiveness can imprison us in suffering until we finally let God's grace break the chains.

35So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

Grace Note · Matthew 18:35 Insight

The heavenly Father will act the same way toward you if you do not forgive your brother from the heart. True forgiveness (aphesis, G589) is a daily demand; without it, we deny the very mercy God showers upon us each day.

✠ ❖ ✠

The Gospel According to St. Matthew

Chapter 19

Marriage, Children, and the Rich Young Ruler

Chapter Overview & Context

The sacred covenant of marriage, blessing little children, and what is impossible with man is possible with God.

1And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan;

Grace Note · Matthew 19:1 Insight

The Greek word for “finished” (G2036) means to bring something to its full completion. When Jesus leaves Galilee for the lands beyond Jordan, He’s moving from a place of teaching to one where He’ll be tested by people who really need Him. It’s the moment when a wise friend steps into our mess, ready to meet us where we are.

2And great multitudes followed him; and he healed them there.

Grace Note · Matthew 19:2 Insight

“Heal” (G5315) speaks of a deep, intimate restoration that goes beyond the surface. The crowds follow Jesus because He brings hope and relief to those whose bodies, hearts, or lives are broken. It’s a reminder that the One who knows our pain can also bring real, tangible healing.

3The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?

Grace Note · Matthew 19:3 Insight

The Pharisees “tempt” (G2521) Jesus, meaning they try to trap Him in a legalistic question. By asking if it’s lawful for a man to divorce his wife “for every cause,” they’re trying to shift the focus from God’s design for marriage to their own rules. It shows how the spiritual elite often miss the heart of God’s intent.

4And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,

Grace Note · Matthew 19:4 Insight

The word “make” (G1123) here points to the Creator’s original purpose—He made them male and female. The focus shifts from societal norms back to the divine blueprint for humanity. It reminds us that our identity is rooted in God’s design, not in human expectations.

5And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

Grace Note · Matthew 19:5 Insight

“Cleave” (G2678) means to cling tightly, like a vine to its support. The promise of “one flesh” (G3615) is about unity and partnership that reflects God’s own relational nature. When we understand marriage as a deep, inseparable bond, we see its true purpose.

6Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

Grace Note · Matthew 19:6 Insight

“Joined” (G2354) and “asunder” (G613) are the key verbs. This verse emphasizes that God’s joining is meant to be permanent; human attempts to split what God has bound are futile. It offers comfort that the divine design is unbreakable, even when life feels unstable.

7They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?

Grace Note · Matthew 19:7 Insight

The Greek term for “divorce” (G1249) refers to a formal written document. By asking why Moses required it, the Pharisees highlight their reliance on external symbols rather than heart truth. It points to a deeper question: are our relationships built on law or love?

8He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.

Grace Note · Matthew 19:8 Insight

“Hardness of hearts” (G1855) describes the stubbornness that made people rely on a legal loophole. Moses “suffered” (G3980) them to divorce, not because it was ideal but because they weren’t ready for the higher call. This shows that God’s patience accommodates our weakness, but He always points us back to the original design.

9And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

Grace Note · Matthew 19:9 Insight

“Fornication” (G5270) and “adultery” illustrate the seriousness of breaking a covenant. Jesus says that divorcing for any reason other than sexual unfaithfulness leads to marrying again, which can be considered adultery. This challenges us to think beyond paperwork and look at the love that should bind us.

10His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.

Grace Note · Matthew 19:10 Insight

The disciples say, “It is not good to marry.” The word “good” (G519) here reflects a feeling that divorce makes marriage impossible. Their honesty shows the confusion many feel about love’s demands versus society’s standards.

11But he said unto them, All men cannot receive this saying, save they to whom it is given.

Grace Note · Matthew 19:11 Insight

“Receive” (G2985) means to accept or understand. Jesus says that not everyone can grasp this teaching—only those to whom it’s given. This invites us to ask God for the humility and insight needed to truly understand His heart.

12For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.

Grace Note · Matthew 19:12 Insight

“Eunuchs” (G2192) were men who lived without sexual bonds, either by birth or choice. Some chose to become eunuchs for the “kingdom of heaven” (G1511) sake, showing that devotion to God can require personal sacrifice. It’s a call to consider what we’re willing to give up for a deeper relationship with Him.

13Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.

Grace Note · Matthew 19:13 Insight

Children are brought so that Jesus might “lay his hands” on them and pray. The disciples rebuke the children, perhaps seeing them as a distraction. This moment shows that sometimes we underestimate what God values most.

14But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.

Grace Note · Matthew 19:14 Insight

“Suffer” (G5418) here isn’t about pain but about allowing. Jesus says, “Do not forbid them,” because the kingdom of heaven belongs to those who are like children—full of trust, humility, and wonder. It reminds us that God’s kingdom welcomes the unpretentious heart above all else.

15And he laid his hands on them, and departed thence.

Grace Note · Matthew 19:15 Insight

He “laid his hands” (G2985) on the children, a gesture of blessing and commissioning. After this tender moment, He departs, moving on to the next place where His love is needed. It shows that even after moments of intimacy, He continues to press forward in service.

16And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?

Grace Note · Matthew 19:16 Insight

A man approaches Jesus, calling Him “Good Master,” using the Greek word agathos (G26) which means truly good, trustworthy. He’s in a deep spiritual hunger, asking what he must do to secure eternal life (zoē aionios, G2222). This is the universal question of how to be saved, and it shows his sincere desire for a lasting relationship with God.

17And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

Grace Note · Matthew 19:17 Insight

Jesus challenges the man’s perception of goodness, pointing out that only one is truly good—God Himself. He then tells him that entering life requires keeping the commandments (entolēa, G2064). The message is simple: true righteousness begins with obedience to God’s law.

18He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,

Grace Note · Matthew 19:18 Insight

Jesus lists the core commandments—no murder, adultery, theft, or false witness. These are not just rules but the heart of God’s moral order, showing how we should treat others with love (agape, G26).

19Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

Grace Note · Matthew 19:19 Insight

He adds “Honor your father and mother” (tima, G5105) and the command to love your neighbor as yourself. This combines respect for family with a universal call to loving others, highlighting the relational nature of God's kingdom.

20The young man saith unto him, All these things have I kept from my youth up: what lack I yet?

Grace Note · Matthew 19:20 Insight

The young man proudly claims he has kept all these rules since youth, yet asks what he still lacks. His question reveals a lingering inner void—a sense that external obedience alone isn’t enough for true spiritual fulfillment.

21Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.

Grace Note · Matthew 19:21 Insight

Jesus tells him, “If you want to be perfect (teleios, G5045), sell what you have and give it to the poor.” By doing so, he will lay up treasure in heaven and follow Jesus. The call is to radical generosity—a willingness to give up earthly security for eternal riches.

22But when the young man heard that saying, he went away sorrowful: for he had great possessions.

Grace Note · Matthew 19:22 Insight

The man leaves sorrowful because he has great possessions (mega, G3171). His sadness shows how wealth can become a spiritual barrier, binding the heart to material comforts.

23Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.

Grace Note · Matthew 19:23 Insight

Jesus tells His disciples that a rich man will hardly (oligos, G3739) enter the kingdom of heaven. This startling statement emphasizes that wealth can make it difficult to trust fully in God’s provision.

24And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

Grace Note · Matthew 19:24 Insight

He adds that it is easier for a camel (kamēlos, G2545) to go through the eye of a needle than for a rich man to enter God's kingdom. The metaphor underscores the extreme challenge of putting spiritual priorities above material ones.

25When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?

Grace Note · Matthew 19:25 Insight

The disciples, amazed by this difficulty, ask, “Who then can be saved?” (sōzō, G498). Their question reflects the universal anxiety about whether anyone can truly be rescued from sin.

26But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.

Grace Note · Matthew 19:26 Insight

Jesus looks at them and says, “With men it’s impossible (adunaton, G60), but with God all things are possible (dunaton, G1896).” This reminds us that human effort is insufficient; divine power alone can bring salvation.

27Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?

Grace Note · Matthew 19:27 Insight

Peter says, “We have left everything and followed you—what will we receive?” (apodēmi, G649). This highlights the cost of discipleship and the hope that faithful sacrifice will be rewarded.

28And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Grace Note · Matthew 19:28 Insight

Jesus promises that those who have followed Him will sit on twelve thrones, judging the twelve tribes of Israel in a future regeneration (palingenēsis, G3822). This points to the ultimate authority and honor given to faithful believers.

29And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.

Grace Note · Matthew 19:29 Insight

He assures that anyone who has forsaken family or property for His name’s sake will receive a hundredfold (ekaton, G1487) and inherit everlasting life. True devotion is always rewarded—beyond what we can imagine.

30But many that are first shall be last; and the last shall be first.

Grace Note · Matthew 19:30 Insight

Jesus concludes with the paradox, “Many who are first will be last; and the last will be first.” This flips worldly expectations, urging humility and reliance on God’s grace.

✠ ❖ ✠

The Gospel According to St. Matthew

Chapter 20

The Laborers in the Vineyard & The Son of Man Ransom

Chapter Overview & Context

The last shall be first, the request of Zebedee's sons, and two blind men given sight.

1For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.

Grace Note · Matthew 20:1 Insight

The kingdom of heaven (Greek basileia, G932) is compared to a man who owns a vineyard. He goes out early to hire workers, showing that God's kingdom invites us into His work before the day is fully bright. It reminds us that the invitation to serve Him is always open, no matter what hour it feels like.

2And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.

Grace Note · Matthew 20:2 Insight

The workers agree for a penny a day—a humble wage that speaks of honest labor. Even the smallest coin is a promise kept, showing God’s faithfulness to even our most modest agreements (Greek "agreuo", G1325). If you’re worried about being undervalued, remember that God honors every honest contract.

3And he went out about the third hour, and saw others standing idle in the marketplace,

Grace Note · Matthew 20:3 Insight

At the third hour, he sees people idle (Greek kenos, G2741) in the marketplace—standing without purpose. God calls those who feel empty to step into His vineyard, offering them a place where their idle moments can become productive. In your stillness, there’s an invitation to find meaning.

4And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.

Grace Note · Matthew 20:4 Insight

He tells them, “Go into the vineyard, and whatever is right I will give you.” The Greek word for “right” (dikaio, G1343) means just and fair. Even if you doubt what’s fair in life, God offers to do what is just for each of us.

5Again he went out about the sixth and ninth hour, and did likewise.

Grace Note · Matthew 20:5 Insight

Around the sixth and ninth hours, he repeats his invitation. The rhythm shows that God’s grace is not limited to one moment but comes repeatedly throughout the day, always waiting for those ready to respond.

6And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?

Grace Note · Matthew 20:6 Insight

Near the eleventh hour, he asks, “Why stand ye here idle?” The question pierces those who have been waiting without purpose. If you’ve felt stuck, God asks you to step out now and claim the work He has prepared.

7They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.

Grace Note · Matthew 20:7 Insight

The idle workers reply, “Because no one hired us.” Their lack of opportunity is met with a firm invitation: “Go also into the vineyard; whatever is right you shall receive.” God’s doors open to anyone who feels overlooked.

8So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.

Grace Note · Matthew 20:8 Insight

When evening comes, the owner tells his steward to pay the workers “beginning from the last unto the first.” The Greek word "oikonomos" (G251) for steward shows a trusted manager who follows the owner’s generous command. It assures us that God’s generosity is not bound by our expectations.

9And when they came that were hired about the eleventh hour, they received every man a penny.

Grace Note · Matthew 20:9 Insight

Those hired at the eleventh hour each receive a penny. The simple payment highlights that even latecomers are fully included in the blessing.

10But when the first came, they supposed that they should have received more; and they likewise received every man a penny.

Grace Note · Matthew 20:10 Insight

When the first workers arrived, they thought they deserved more because they worked all day. Yet each received a penny—showing that God’s reward is not based on length of service but on the love and willingness to serve.

11And when they had received it, they murmured against the goodman of the house,

Grace Note · Matthew 20:11 Insight

After receiving their wage, they murmured against the goodman of the house. Their complaint reflects a human tendency to compare and grumble, even in the presence of God’s generosity.

12Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.

Grace Note · Matthew 20:12 Insight

“These last have wrought one hour, and you have borne the burden and heat of the day.” Their sense of injustice is understandable, yet God’s kingdom runs on grace, not human merit.

13But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?

Grace Note · Matthew 20:13 Insight

The owner replies, “Friend, I do you no wrong; didst not thou agree for a penny?” He reminds them of their own agreement (Greek "agreuo", G1325), emphasizing that each person’s contract is fulfilled exactly as promised.

14Take that thine is, and go thy way: I will give unto this last, even as unto thee.

Grace Note · Matthew 20:14 Insight

“Take thine and go thy way; I will give unto this last, even as unto thee.” The owner’s generosity surpasses the idea of fairness; it reflects a heart that delights in giving abundantly.

15Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?

Grace Note · Matthew 20:15 Insight

“Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?” The owner questions whether the first workers’ envy is a misinterpretation of his kindness. It reminds us that God’s goodness isn’t limited—it can overflow to all, without diminishing anyone else.

16So the last shall be first, and the first last: for many be called, but few chosen.

Grace Note · Matthew 20:16 Insight

God’s kingdom turns the world upside down—those who seem least important become most honored. The Greek word “called” (kallēō, G2650) means simply being invited, but “chosen” (eklekto, G1785) carries the weight of divine election. In your doubts, remember that status does not dictate God’s love; He can lift you from obscurity.

17And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,

Grace Note · Matthew 20:17 Insight

Jesus took His twelve apart (apokoptō, G559) from the crowd to speak heart-to-heart. He knows when to pause and address you directly in your pain.

18Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death,

Grace Note · Matthew 20:18 Insight

Jesus foretells His betrayal (paradidōmi, G3989) to religious leaders who will falsely accuse Him and condemn (katastasis, G2595) Him to death. Even in betrayal and injustice, God’s purpose remains steadfast.

19And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.

Grace Note · Matthew 20:19 Insight

He will be handed to the Gentiles for mockery, scourging, and crucifixion (stauros, G4985), but He will rise again on the third day (anastasis, G442). In your darkest hour, this guarantees that death is not the end.

20Then came to him the mother of Zebedee’s children with her sons, worshipping him, and desiring a certain thing of him.

Grace Note · Matthew 20:20 Insight

James' mother approaches Jesus in deep reverence (proskynēsis, G4335), bringing her heartfelt desire before Him. True worship includes laying your deepest hopes at His feet.

21And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.

Grace Note · Matthew 20:21 Insight

She asks for her sons to sit at the highest places—right hand (dexios, G1845) and left—in Jesus’ kingdom. The right hand symbolized supreme authority and favor.

22But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.

Grace Note · Matthew 20:22 Insight

Jesus challenges them, asking if they can handle (phialē, G5407) the suffering He will endure. The cup represents trials; baptism means being immersed in that experience.

23And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.

Grace Note · Matthew 20:23 Insight

He assures they will share His cup (phialē) and baptism, but the positions of honor belong to those the Father has prepared. God’s sovereign plan determines our roles, not personal ambition.

24And when the ten heard it, they were moved with indignation against the two brethren.

Grace Note · Matthew 20:24 Insight

The ten disciples feel a burning anger (thymos, G2384) toward James and John. Their hearts stir with jealousy—not just for status but for recognition.

25But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.

Grace Note · Matthew 20:25 Insight

Jesus reminds them that worldly rulers (archontēs, G718) dominate people with authority. He points out the contrast between worldly power and kingdom values.

26But it shall not be so among you: but whosoever will be great among you, let him be your minister;

Grace Note · Matthew 20:26 Insight

Greatness (megas, G3198) is measured by becoming a minister to others. True greatness lies in humility, not personal ambition.

27And whosoever will be chief among you, let him be your servant:

Grace Note · Matthew 20:27 Insight

Leadership (archē, G726) is found in serving. In your burden of leadership, remember that true authority is humble service.

28Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Grace Note · Matthew 20:28 Insight

Jesus came not to be served but to serve, offering Himself as a ransom (timoria, G5046) for many—buying them back from sin. This is the ultimate act of love that meets you in your deepest need.

29And as they departed from Jericho, a great multitude followed him.

Grace Note · Matthew 20:29 Insight

After leaving Jericho, a vast crowd (plethos, G4129) trails Jesus. For those feeling lonely, many are seeking the same hope.

30And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou son of David.

Grace Note · Matthew 20:30 Insight

Two blind men by the roadside hear of Jesus and cry for mercy (eleos, G1656). Their heartfelt plea shows that when we call upon the Son of David, He compassionately hears and responds.

31And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou son of David.

Grace Note · Matthew 20:31 Insight

The crowd told the blind men to be quiet, but they shouted louder, pleading, “Have mercy on us, O Lord, Thou Son of David.” The Greek word for “Lord” (Kyrios, G2962) is a title for the One who holds ultimate authority and power. For someone in pain, this verse reminds us that even when the world tells us to be silent, we can boldly cry out for the divine help of the One who reigns over everything.

32And Jesus stood still, and called them, and said, What will ye that I shall do unto you?

Grace Note · Matthew 20:32 Insight

When Jesus stopped and called them, He asked, “What will ye that I shall do unto you?” The Greek verb “do” (poieō, G4160) means to act or perform a work. In the midst of real doubt, this question invites us to bring our deepest needs before Him and expect that He will move on our behalf.

33They say unto him, Lord, that our eyes may be opened.

Grace Note · Matthew 20:33 Insight

They answered, “Lord, that our eyes may be opened.” The word “opened” (anoigo, G584) carries the idea of being made visible and clear. For a soul hungry for God, this is a prayer that our spiritual blindness be lifted so we can see the truth of His love and purpose.

34So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.

Grace Note · Matthew 20:34 Insight

Jesus had deep compassion (splagchnizomai, G5544) for them and touched their eyes; immediately they could see. “Compassion” here is a heartfelt, tender feeling that moves Him to act. It shows us that when we’re broken and hurting, He not only sees our pain but also reaches out to restore us fully.

✠ ❖ ✠

The Gospel According to St. Matthew

Chapter 21

The Triumphal Entry & Cleansing of the Temple

Chapter Overview & Context

'Hosanna to the Son of David!', the barren fig tree, and the parable of the wicked husbandmen.

1And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,

Grace Note · Matthew 21:1 Insight

Jesus and his two closest friends are getting close to the holy city, specifically to Bethphage on the Mount of Olives. The Greek verb for “drew nigh” (G5044) means to approach with intention, showing that they were moving toward something significant—God’s plan about to unfold.

2Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.

Grace Note · Matthew 21:2 Insight

Jesus tells them to go and fetch a donkey (Greek “ass,” G161) and her colt. He emphasizes that the Lord has a need for them, using the Greek word “exigēsis” (G2580), which conveys an urgent necessity. This shows that even humble, simple animals are vital for the divine purpose.

3And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.

Grace Note · Matthew 21:3 Insight

If anyone objects, they’re to say “The Lord has need of them,” again using that word of urgent necessity (G2580). The implication is that God’s purposes trump any human hesitation; the need of God must be met without delay.

4All this was done, that it might be fulfilled which was spoken by the prophet, saying,

Grace Note · Matthew 21:4 Insight

All these actions were performed to fulfill (Greek “fulfill,” G1246) the prophecy of a prophet. The word carries the weight of completing God’s spoken promise, showing that history is moving according to divine design.

5Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.

Grace Note · Matthew 21:5 Insight

The prophecy says the King comes meek (Greek “meek,” G332) and rides a donkey. Meekness here isn’t weakness—it’s humble confidence that trusts in God rather than relying on worldly power.

6And the disciples went, and did as Jesus commanded them,

Grace Note · Matthew 21:6 Insight

The disciples obey the command without question. Their obedience reflects how we are called to trust and act when God gives direction.

7And brought the ass, and the colt, and put on them their clothes, and they set him thereon.

Grace Note · Matthew 21:7 Insight

They bring the donkey and its colt, place their clothes on them, and set Jesus atop. This simple act of preparation signals that God’s entrance into the world is through humble means, not grand displays.

8And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.

Grace Note · Matthew 21:8 Insight

A crowd spreads their garments and branches on the road. The act of laying down cloaks shows reverence, like a warm welcome for someone who needs care and compassion.

9And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.

Grace Note · Matthew 21:9 Insight

The multitude shouts “Hosanna” to the Son of David. “Hosanna” is a Hebrew cry for salvation, meaning “save now.” They bless the One who comes in the name of the Lord, recognizing Him as the promised Messiah.

10And when he was come into Jerusalem, all the city was moved, saying, Who is this?

Grace Note · Matthew 21:10 Insight

As Jesus enters Jerusalem, the whole city is stirred with curiosity—“Who is this?” It reflects a deep longing for answers, a realization that something new has arrived.

11And the multitude said, This is Jesus the prophet of Nazareth of Galilee.

Grace Note · Matthew 21:11 Insight

The crowd identifies Him as “Jesus the prophet of Nazareth.” Their words show a recognition that He is more than a teacher; He embodies the prophetic voice of God.

12And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,

Grace Note · Matthew 21:12 Insight

Jesus clears out the marketplace in the temple, overturning tables. He “casts out” (Greek “cast,” G2756) the sellers, showing that worship should be focused on God alone, not commercialized.

13And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

Grace Note · Matthew 21:13 Insight

He quotes Scripture: “My house shall be called a house of prayer,” but the people have turned it into a den of thieves. The Greek word for “prayer” (G1691) emphasizes heartfelt communion with God, while “den of thieves” points to greed corrupting worship.

14And the blind and the lame came to him in the temple; and he healed them.

Grace Note · Matthew 21:14 Insight

The blind and lame come to Him, and He heals them. In the temple He restores physical sight and mobility—a tangible sign that God’s power brings wholeness to those in need.

15And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the son of David; they were sore displeased,

Grace Note · Matthew 21:15 Insight

The chief priests and scribes see the miracles and hear the children shouting “Hosanna” but they are sore displeased. Their displeasure shows that true worship can be met with resistance from those who cling to tradition and power.

16And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?

Grace Note · Matthew 21:16 Insight

Jesus turns the priests' question back onto them, quoting the Psalms. The “babes” (paidion) and “sucklings” speak with pure hearts, their simple mouths offering the most sincere praise. For someone in pain, this reminds us that God values honest, childlike trust over polished words.

17And he left them, and went out of the city into Bethany; and he lodged there.

Grace Note · Matthew 21:17 Insight

After confronting the priests, Jesus heads out of Jerusalem to Bethany and stays there. He seeks a place of rest amid the whirlwind of ministry, showing that even the Savior needed quiet moments to regroup.

18Now in the morning as he returned into the city, he hungered.

Grace Note · Matthew 21:18 Insight

Early the next morning, Jesus returns to Jerusalem feeling hungry. His physical hunger reflects his deep desire to fulfill God’s plan, reminding us that our own cravings can be a pathway back to seeking the Lord’s purpose for us.

19And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.

Grace Note · Matthew 21:19 Insight

Seeing a fig tree, Jesus finds only leaves and declares it “cursed” (Greek sykomoros, G4988). He teaches that outward appearances—like leaves—can hide an empty heart. In our hunger, this calls us to bear fruit that truly satisfies the soul.

20And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!

Grace Note · Matthew 21:20 Insight

The disciples watch in amazement as the fig tree wilts almost instantly. Their wonder shows how quickly God’s word can take effect when we truly trust, encouraging those in doubt to see the power of faith at work.

21Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

Grace Note · Matthew 21:21 Insight

Jesus says that if we have unwavering faith (Greek pistis, G4100), we can not only command a fig tree but also move mountains (Greek oros). This isn’t about magic; it’s about trusting God fully, even when the world seems impossible.

22And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.

Grace Note · Matthew 21:22 Insight

He promises that every prayer asked in belief will be received. When we hunger for God’s presence, this assures us that sincere faith opens the door to His abundant provision.

23And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?

Grace Note · Matthew 21:23 Insight

The chief priests confront Jesus, demanding to know his authority. Their question reflects a deeper fear of losing control over what the people hear.

24And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.

Grace Note · Matthew 21:24 Insight

Jesus counters with one question, showing that true authority comes from answering divine mysteries. He invites them to trust Him rather than just challenge Him.

25The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

Grace Note · Matthew 21:25 Insight

He asks whether John’s baptism came from heaven or men. Their struggle reveals a reluctance to admit that God works beyond human plans.

26But if we shall say, Of men; we fear the people; for all hold John as a prophet.

Grace Note · Matthew 21:26 Insight

If they say “men,” they fear the crowd’s loyalty to John. Their answer shows how often we let public opinion dictate our spiritual convictions.

27And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.

Grace Note · Matthew 21:27 Insight

Unable to answer, they claim ignorance, and Jesus says He won’t reveal His authority either. This teaches that when we hide from truth, the gospel’s power remains mysterious to us.

28But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.

Grace Note · Matthew 21:28 Insight

Jesus tells a parable of a man and his two sons working in the vineyard. The “certain” (Greek kathemenos, G2590) man represents God’s call to all of us.

29He answered and said, I will not: but afterward he repented, and went.

Grace Note · Matthew 21:29 Insight

The first son initially refuses but later repents (Greek metanoia, G3327), meaning a heartfelt change of direction. His story reminds us that it’s never too late to turn back and act.

30And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.

Grace Note · Matthew 21:30 Insight

The second son eagerly promises to go but never does. Jesus points out that empty words without action are meaningless, urging us to align our promises with genuine deeds.

31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.

Grace Note · Matthew 21:31 Insight

Jesus asks, "Which of the two did the will of his father?" The key word here is "kingdom" (KJV), from the Greek basileia (G932), meaning a sovereign realm. He tells his listeners that even those despised by society—tax collectors and harlots—will enter God's kingdom before they do, because the kingdom belongs to those who humbly receive it.

32For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.

Grace Note · Matthew 21:32 Insight

The Greek word for "repented" is metanoeō (G3319), meaning a change of heart and mind. Jesus points out that John the Baptist brought righteousness, yet they rejected him; meanwhile, the lowly did not because they saw the truth of God's love. Their failure to repent shows they're missing the very reason to believe.

33Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:

Grace Note · Matthew 21:33 Insight

The key word is "vineyard," Greek ampelon (G258), symbolizing God's people. The owner of the vineyard prepares it—he hedges, digs a press, builds a tower—to produce fruit. He then rents it to husbandmen and goes away, trusting them with what God has entrusted.

34And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.

Grace Note · Matthew 21:34 Insight

"Time of the fruit" uses the Greek word khronos (G5620), meaning a set season. When that season approaches, the owner sends servants to collect what was promised. The expectation is simple: give back what you received.

35And the husbandmen took his servants, and beat one, and killed another, and stoned another.

Grace Note · Matthew 21:35 Insight

The husbandmen's cruelty is shown in the Greek words beat (pēnō, G4016), kill (phagein, G5312), and stone (sphōra, G4775). Their violent rejection of the servants reflects a deeper spiritual rebellion against God's messengers.

36Again, he sent other servants more than the first: and they did unto them likewise.

Grace Note · Matthew 21:36 Insight

The owner sends "other servants" again, Greek palin (G3821), meaning repeatedly. Yet the husbandmen repeat the same violent treatment, showing their stubbornness and lack of gratitude.

37But last of all he sent unto them his son, saying, They will reverence my son.

Grace Note · Matthew 21:37 Insight

He finally sends his "son," trusting they will honor him ("reverence"—phileō, G5365, literally "to love"). The assumption is that the heir will be respected and valued.

38But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.

Grace Note · Matthew 21:38 Insight

The husbandmen plot to kill him, seeing the "inheritance" (klēros, G2825) as theirs. Their greed blinds them to the true purpose of the inheritance: to bear fruit for the owner.

39And they caught him, and cast him out of the vineyard, and slew him.

Grace Note · Matthew 21:39 Insight

They "caught" (koptō, G2770), cast out, and "slew" the son. The tragedy is that they destroy what was most valuable to them—God's own Son.

40When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?

Grace Note · Matthew 21:40 Insight

When the "lord of the vineyard" (kurios, G2962) returns, He will take decisive action. This is a warning that God will not tolerate abuse of His gifts.

41They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.

Grace Note · Matthew 21:41 Insight

The answer given is that He "will miserably destroy" (apollumi, G618) the wicked and give the vineyard to faithful workers. It’s a promise that those who betray God will be removed, while others will inherit.

42Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?

Grace Note · Matthew 21:42 Insight

Jesus cites the scripture about "the stone which the builders rejected" (lithos, G2985). This stone becomes the cornerstone—a solid foundation—showing that what was scorned can become the most vital part of God's plan.

43Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.

Grace Note · Matthew 21:43 Insight

He warns that "the kingdom of God shall be taken from you" (basileia, G932) and given to a nation that bears fruit. The warning is clear: spiritual responsibility carries real consequences.

44And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.

Grace Note · Matthew 21:44 Insight

Whoever "falls on this stone" will be broken, but it also grinds them to powder. The stone represents both judgment and the transformative power that refines those who accept it.

45And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.

Grace Note · Matthew 21:45 Insight

The chief priests and Pharisees "perceived" (katalambanō, G2591) that Jesus was speaking about them through his parables. Their realization is that the story is a mirror reflecting their own failures and unfaithfulness.

46But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.

Grace Note · Matthew 21:46 Insight

When they tried to seize Jesus, they hesitated because of the crowd. They saw Him as a prophet, not realizing He was the promised Messiah. The Greek word here for “lay hands” (cheirō, G5548) implies a physical act of control or accusation, but the crowd’s fear shows how human misunderstanding can turn against God’s true purpose. This reminds us that our doubts and fears often stem from seeing only part of the picture, rather than trusting the full revelation of Christ.

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The Gospel According to St. Matthew

Chapter 22

The Wedding Banquet & The Greatest Commandment

Chapter Overview & Context

The marriage feast, paying tribute to Caesar, the resurrection question, and love the Lord thy God.

1And Jesus answered and spake unto them again by parables, and said,

2The kingdom of heaven is like unto a certain king, which made a marriage for his son,

Grace Note · Matthew 22:2 Insight

The kingdom of heaven (Greek: basileia, G932) is like a royal banquet—an extravagant wedding feast the king prepares for his beloved son. It’s not just an event; it’s a vivid picture of God’s reign, where He invites us into His deepest love and joy.

3And sent forth his servants to call them that were bidden to the wedding: and they would not come.

Grace Note · Matthew 22:3 Insight

The king sends his servants to call those who were invited (Greek: kaleō, G2589). Yet the guests ignore the summons. In our own lives, this shows how we can miss God’s call when we’re distracted or indifferent.

4Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.

Grace Note · Matthew 22:4 Insight

He tells the servants, “My dinner is ready—my oxen and fatlings are slaughtered.” The feast is fully prepared, a promise of abundance. It reminds us that God’s provision is complete; He has already laid the table for our hearts.

5But they made light of it, and went their ways, one to his farm, another to his merchandise:

6And the remnant took his servants, and entreated them spitefully, and slew them.

Grace Note · Matthew 22:6 Insight

The rest of the servants (those left behind) treat the messengers with contempt and kill them. Their cruelty reflects how some reject God’s grace and even fight against those who bring it.

7But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.

8Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.

Grace Note · Matthew 22:8 Insight

He tells his servants, “The wedding is ready, but those who were invited were not worthy.” The invitation was given freely; the problem lay in the guests’ hearts. It reminds us that worthiness is not about status but of a humble, repentant spirit.

9Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.

Grace Note · Matthew 22:9 Insight

“Go into the highways,” he says—into the main roads (Greek: odos, G2315)—and invite as many as you find. God’s invitation extends beyond the elite to every corner of humanity, reaching those who were previously overlooked.

10So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.

Grace Note · Matthew 22:10 Insight

The servants gather “both bad and good” (Greek: kakos, G381; agathos, G2580) and fill the banquet. The kingdom’s doors are open to all—no one is excluded based on past deeds, but everyone must respond.

11And when the king came in to see the guests, he saw there a man which had not on a wedding garment:

Grace Note · Matthew 22:11 Insight

When the king inspects the guests, he sees a man without a wedding garment (Greek: chiton, G2545). It’s not the clothing itself but what it represents—a heart prepared to meet God.

12And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.

Grace Note · Matthew 22:12 Insight

The king asks, “Friend, how did you come in without a wedding garment?” The man is speechless. His silence shows the weight of being unprepared for God’s presence.

13Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.

Grace Note · Matthew 22:13 Insight

The king commands, “Bind him hand and foot, cast him into outer darkness (Greek: skotos, G804).” There will be weeping and gnashing of teeth. This vivid picture warns that those who ignore God’s invitation will face eternal separation.

14For many are called, but few are chosen.

Grace Note · Matthew 22:14 Insight

“Many are called, but few are chosen.” The Greek word for “chosen” (eklegō, G1905) implies a deliberate selection. It’s an invitation to be counted among the few who truly respond.

15Then went the Pharisees, and took counsel how they might entangle him in his talk.

Grace Note · Matthew 22:15 Insight

The Pharisees, feeling threatened, plot to trap Him. Their scheming reveals the danger of using religious questions for personal gain rather than seeking truth.

16And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

Grace Note · Matthew 22:16 Insight

They send their disciples and the Herodians, saying, “Teacher, we know you speak truth (Greek: alētheia, G225), teaching the way of God without caring for anyone.” Their flattery masks a deeper attempt to undermine His authority.

17Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?

Grace Note · Matthew 22:17 Insight

The Greek word for “lawful” (G3559) means what is permitted by law or custom. The religious leaders are trying to trap Jesus—if He says yes, they can accuse Him of being a Roman collaborator; if He says no, they can charge Him with rebellion. In the midst of your own hardships or doubts, this reminds us to ask where our true loyalty belongs.

18But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?

Grace Note · Matthew 22:18 Insight

Jesus “perceived” (G4621) the wickedness behind their question; He sees beyond their outward words to the heart’s intent. By calling them “hypocrites,” He exposes their double standards and shows that God knows the motives behind every attempt to test Him.

19Shew me the tribute money. And they brought unto him a penny.

Grace Note · Matthew 22:19 Insight

The “money” (Greek δηνάριον, G1350) was the small Roman coin used for taxes—a symbol of worldly authority. Bringing this to Jesus, they hoped He would either endorse or reject the empire’s rule; yet He turns it into a lesson about what truly belongs to us.

20And he saith unto them, Whose is this image and superscription?

Grace Note · Matthew 22:20 Insight

The “image” (Greek εἰκὼν, G1519) on the coin bore Caesar’s portrait and inscription, declaring his dominion. Jesus points out that this belongs to the ruler of the earth, setting the stage for a deeper truth about belonging to God.

21They say unto him, Caesar’s. Then saith he unto them, Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.

Grace Note · Matthew 22:21 Insight

To “render” (Greek δότε, G1325) means to give back what is due. Jesus teaches us to fulfill our civic responsibilities while recognizing that everything else—our hearts, thoughts, and deeds—is owed to God alone.

22When they had heard these words, they marvelled, and left him, and went their way.

23The same day came to him the Sadducees, which say that there is no resurrection, and asked him,

Grace Note · Matthew 22:23 Insight

The Sadducees, who deny the “resurrection” (Greek ἀνάστασις, G310), approach Him with a legal dilemma. Their denial of life after death reveals their limited view, and they seek to catch Him in a theological snare.

24Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.

Grace Note · Matthew 22:24 Insight

“Seed” (Greek σπέρμα, G4677) refers to offspring—the continuation of a family line. Their question about who will raise the seed in the afterlife highlights their misunderstanding of what resurrection truly means.

25Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:

Grace Note · Matthew 22:25 Insight

“Issue” (Greek γενεά, G1070) refers to children or descendants. The fact that none of the brothers left any offspring makes their legal question impossible, pointing to a deeper spiritual reality.

26Likewise the second also, and the third, unto the seventh.

Grace Note · Matthew 22:26 Insight

The “seventh” (Greek ἑπτά, G2146) brother completes the pattern of levirate marriages. Their scenario creates a paradox that reveals they have missed the nature of eternal life.

27And last of all the woman died also.

Grace Note · Matthew 22:27 Insight

With “the woman died also,” the passage underscores that even in this earthly story, death ends the family line—yet resurrection transcends such endings.

28Therefore in the resurrection whose wife shall she be of the seven? for they all had her.

Grace Note · Matthew 22:28 Insight

Their question about “whose wife shall she be of the seven?” shows they “err” (Greek πλανῶσιν, G4013) by assuming marriage continues after resurrection. Their confusion exposes a lack of understanding about the power and nature of God’s kingdom.

29Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.

Grace Note · Matthew 22:29 Insight

Jesus rebukes them, saying they “err” (Greek πλανῶσιν, G4013) because they do not know the Scriptures or God’s power. He points out that true wisdom comes from grasping divine truth, not merely legal reasoning.

30For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.

Grace Note · Matthew 22:30 Insight

He explains that in the resurrection people “neither marry nor are given in marriage,” but are “as the angels of God” (Greek ἄγγελος, G32). This means we will exist as spiritual beings, fully devoted to God without earthly ties.

31But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,

Grace Note · Matthew 22:31 Insight

Jesus reminds them that the “God spoke” (Greek εἶπεν, G808) about the resurrection long ago. By turning to Scripture, He shows that God's own words hold the key to understanding life after death.

32I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

Grace Note · Matthew 22:32 Insight

Jesus tells them that the God who promised Abraham, Isaac and Jacob—'theos' (G2316)—is not a distant deity who lives only in the past. He is a living God, present and active for those who are alive today. If you feel abandoned or like your prayers have gone unheard, this verse reminds you that the same God who spoke to your forefathers is walking beside you now.

33And when the multitude heard this, they were astonished at his doctrine.

Grace Note · Matthew 22:33 Insight

When the crowd heard this truth, they were 'astonished' (Greek entaxio, G1885)—their hearts were shaken by the depth of his teaching. It lit a fire in their souls, showing that Jesus' doctrine was more than rules; it touched the core of human longing. In your moments of doubt, let this astonishment remind you that divine wisdom can still surprise and renew.

34But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.

Grace Note · Matthew 22:34 Insight

Seeing that Jesus had silenced the Sadducees, the Pharisees 'gathered together' to regroup. The word for silence (hēge, G219) points to the crushing defeat they felt as their arguments fell flat. If you ever feel silenced by those who think they have the answers, remember that true wisdom can quiet even the loudest voices.

35Then one of them, which was a lawyer, asked him a question, tempting him, and saying,

Grace Note · Matthew 22:35 Insight

'Master, what is the great commandment in the law?' He asks for the most important rule—'megas' (G3179) meaning supreme or chief. In a world full of rules, he craves the one that truly matters for his soul. If you feel lost among many do's and don'ts, this verse points you to the heart of what truly guides us.

36Master, which is the great commandment in the law?

37Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

Grace Note · Matthew 22:37 Insight

Jesus answers that the first command is to love God with all your heart, soul and mind—'

38This is the first and great commandment.

39And the second is like unto it, Thou shalt love thy neighbour as thyself.

40On these two commandments hang all the law and the prophets.

41While the Pharisees were gathered together, Jesus asked them,

42Saying, What think ye of Christ? whose son is he? They say unto him, The son of David.

43He saith unto them, How then doth David in spirit call him Lord, saying,

44The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?

45If David then call him Lord, how is he his son?

46And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

Grace Note · Matthew 22:46 Insight

When Jesus asked a deep question about the Messiah's identity, no one could give even a single reply; they were too weak to dare answer again. The Greek word here, ἀποκριθῆναι (G657), simply means “to answer,” but it also carries the weight of being able to meet a divine challenge. This verse reminds us that sometimes, when we’re overwhelmed by life’s mysteries or God’s truths, it’s okay to stay silent and let the truth settle in our hearts. It shows that true humility often follows when we recognize our limits before the One who knows all things.

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The Gospel According to St. Matthew

Chapter 23

The Seven Woes on Religious Hypocrisy

Chapter Overview & Context

The denunciation of the scribes and Pharisees, and Christ's lament over Jerusalem.

1Then spake Jesus to the multitude, and to his disciples,

Grace Note · Matthew 23:1 Insight

Jesus turns to both the crowd gathered around Him and His own close followers. The Greek word *ochlos* (G2720) means a mass of people, showing that His warning is for all who hear Him, not just the elite.

2Saying, The scribes and the Pharisees sit in Moses’ seat:

Grace Note · Matthew 23:2 Insight

He points out that the scribes and Pharisees claim to sit in “Moses’ seat,” a place of authority. The Greek word *gabal* (G1014) means “chair,” implying they consider themselves the rightful interpreters of the Law.

3All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

Grace Note · Matthew 23:3 Insight

Jesus tells them to obey everything the teachers say, but warns against merely copying their actions. The word *poieo* (G4180) means “to do,” and He’s saying that true obedience is heart‑action, not just empty gestures.

4For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.

Grace Note · Matthew 23:4 Insight

The teachers lay down heavy burdens for people to carry, yet they won’t lift even a finger to help. The Greek *bremma* (G1020) means “burden,” highlighting the crushing weight of their legalism that crushes the soul.

5But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

Grace Note · Matthew 23:5 Insight

Their deeds are just for show; they widen their headbands and hems to look impressive. *Phylacterion* (G5375) refers to the little boxes that hold Scripture, and they make them huge—just a flashy display without real devotion.

6And love the uppermost rooms at feasts, and the chief seats in the synagogues,

Grace Note · Matthew 23:6 Insight

They love the best seats at banquets and the highest places in the synagogue. This is a craving for status, not a love of God’s presence.

7And greetings in the markets, and to be called of men, Rabbi, Rabbi.

Grace Note · Matthew 23:7 Insight

They greet each other in the markets and chase after being called “Rabbi.” The title *rabbon* (H6783) means “my master,” and they seek the honor of being recognized by others.

8But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.

Grace Note · Matthew 23:8 Insight

Jesus says don’t let them call you “Rabbi” because He is the one Master. *Adelphos* (H140) means “brother,” reminding us that we’re all siblings under Christ’s lordship.

9And call no man your father upon the earth: for one is your Father, which is in heaven.

Grace Note · Matthew 23:9 Insight

He tells them not to call anyone “father” on earth, because there is only one Father—God in heaven. *Pater* (H3965) points to the ultimate source of our identity and relationship.

10Neither be ye called masters: for one is your Master, even Christ.

Grace Note · Matthew 23:10 Insight

He forbids them from calling themselves “masters,” since Christ is the only true Master. *Didaskalos* (H1325) means “teacher,” reminding us that we are students, not rulers.

11But he that is greatest among you shall be your servant.

Grace Note · Matthew 23:11 Insight

The greatest among them must be a servant. *Doulos* (H1690) means “slave or servant,” underscoring that greatness comes from serving others, not being served.

12And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

Grace Note · Matthew 23:12 Insight

Anyone who lifts themselves up will be humbled; those who humble themselves will be lifted. The Greek *hyperephero* (H5279) means “to lift up,” and it flips the world’s idea of power on its head.

13But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

Grace Note · Matthew 23:13 Insight

He warns that these leaders shut people out of the kingdom, refusing to enter themselves or let others in. *Hypokrites* (G534) means “an actor,” showing that their outward piety hides an inner blockage.

14Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

Grace Note · Matthew 23:14 Insight

They devour widows’ houses and make long prayers for show. *Phagein* (G535) means “to eat,” highlighting how they consume others’ resources while putting on a pretended spiritual front.

15Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

16Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

Grace Note · Matthew 23:16 Insight

Jesus calls them "blind guides," pointing out that they claim swearing by the temple itself is meaningless, but swearing by its gold makes them a debtor (ὀφειλέτης). Their focus on glittering metal shows they value appearances over the true source of worship.

17Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

Grace Note · Matthew 23:17 Insight

He asks, is it the gold that sanctifies (ἁγιάζω) the temple, or the temple that sets apart the gold? The answer is clear—the holy place gives meaning to the metal, not vice versa.

18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

Grace Note · Matthew 23:18 Insight

The scribes say swearing by the altar is empty, yet they swear by the gift (δῶρον) placed upon it and become a debtor. They miss that it's the offering, not the stone, that matters before God.

19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

20Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

Grace Note · Matthew 23:20 Insight

If anyone swears by the altar, they swear by it and everything on it. Their oath binds them to the whole system of rituals, not just a single symbol.

21And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.

Grace Note · Matthew 23:21 Insight

Swearing by the temple also means swearing by Him who dwells within. They think God lives in the building itself, missing that He resides beyond walls.

22And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.

Grace Note · Matthew 23:22 Insight

Swearing by heaven is swearing by God's throne and Him who sits there. The heavenly realm points to the sovereign King, not just a distant sky.

23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

24Ye blind guides, which strain at a gnat, and swallow a camel.

Grace Note · Matthew 23:24 Insight

You strain at a gnat and swallow a camel. You're obsessing over tiny details while missing the massive reality before you.

25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

26Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

Grace Note · Matthew 23:26 Insight

Clean inside first, then the outside will also be clean. True holiness starts within the heart.

27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.

28Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

Grace Note · Matthew 23:28 Insight

Outwardly you appear righteous, but inside you're full of hypocrisy and iniquity. Appearances deceive.

29Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,

30And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.

Grace Note · Matthew 23:30 Insight

You claim that if you had lived in your ancestors' days, you wouldn't have been partakers in the prophets' blood. It's an excuse for refusing to bear the cost of true devotion.

31Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.

Grace Note · Matthew 23:31 Insight

You’re saying, “Look here—you are the children of those who killed the prophets.” The Greek word for children (G5043) carries the weight of being born into a broken family. If you’re wrestling with doubt, this verse reminds you that the pain of generations is not yours to bear alone; God knows the weight of your ancestors’ sins and offers a fresh start.

32Fill ye up then the measure of your fathers.

Grace Note · Matthew 23:32 Insight

“Fill up then the measure of your fathers.” The verb fill (G4160) means to add on, to become what your ancestors were. If you feel stuck in a cycle of failure, this is a call to break that pattern—don’t inherit their shortcomings, but fill the space with God’s righteousness instead.

33Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

Grace Note · Matthew 23:33 Insight

“Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?” The Greek words for serpents (G358) and vipers (G2199) paint a vivid picture of deceitful, venomous hearts. For the hungry soul, this is a stark warning: without true repentance, you’ll stay trapped in spiritual poison that leads to eternal loss.

34Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:

Grace Note · Matthew 23:34 Insight

“I send unto you prophets, and wise men, and scribes… ye shall kill and crucify them.” The word crucify (G2603) rings with the pain of being nailed to a cross. If you’re feeling persecuted or unheard, Jesus is saying He’s already seen that. Even those who stand up for truth will be mistreated—yet your hope rests in Him, not in human approval.

35That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.

Grace Note · Matthew 23:35 Insight

“From the blood of righteous Abel unto the blood of Zacharias…” The Greek name Abel (G77) stands for innocence, while Zacharias (G2275) represents prophetic suffering. If your heart aches over past injustices, know that God sees every tear shed from the first martyr to the last; He gathers all those tears into a tapestry of redemption.

36Verily I say unto you, All these things shall come upon this generation.

Grace Note · Matthew 23:36 Insight

“Verily I say unto you, All these things shall come upon this generation.” The word truly (G71) underscores the certainty of Jesus’ warning. If you’re doubting whether God’s words matter today, this verse assures you that the consequences of ignoring Him are as real now as they were then.

37O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

Grace Note · Matthew 23:37 Insight

“O Jerusalem, how often would I have gathered thy children together, even as a hen gathers her chickens under her wings.” The word wings (G4075) evokes the tender protection of a mother. If you’re longing for safety, this shows God’s desire to shelter you intimately—though humanity often refuses His loving embrace.

38Behold, your house is left unto you desolate.

Grace Note · Matthew 23:38 Insight

“Behold, your house is left unto you desolate.” The term desolate (G1800) signifies abandonment and ruin. If you feel spiritually empty, this is a warning that neglecting God’s house leads to emptiness—but it also hints at the possibility of restoration if you turn back.

39For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

Grace Note · Matthew 23:39 Insight

“Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.” The word blessed (G2073) points to divine approval. For the seeker, this verse emphasizes that true blessing comes not from personal merit but from recognizing and welcoming Christ as the promised Savior.

✠ ❖ ✠

The Gospel According to St. Matthew

Chapter 24

The Olivet Discourse: Signs of the End of the Age

Chapter Overview & Context

The destruction of the temple, tribulation, the coming of the Son of Man, and watchfulness.

1And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.

Grace Note · Matthew 24:1 Insight

The disciples were proud of the temple’s splendor, but Jesus had already “departed” (Greek: ἀπῆλθεν, G615) with a purpose beyond architecture. He wants to see what they value before the world shifts. For those in pain, it’s a reminder that sometimes God looks at our treasures before He moves them.

2And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.

Grace Note · Matthew 24:2 Insight

Jesus says, “There shall not be left one stone upon another,” using the Greek word “stone” (λιθός, G2985). He foresees total demolition of the temple as a symbol of God’s transformative plan. If you’re doubting, know that even what seems unshakable can be reshaped for a greater purpose.

3And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?

Grace Note · Matthew 24:3 Insight

The disciples ask, “What shall be the sign of thy coming?” The Greek word “sign” (σημεῖον, G4972) points to a visible marker of God’s return. In your hunger for assurance, this is a cry that the faithful need a clear promise that God isn’t distant.

4And Jesus answered and said unto them, Take heed that no man deceive you.

Grace Note · Matthew 24:4 Insight

“Take heed that no man deceive you.” The Greek term “deceive” (πλάνω, G3989) warns of false teachings that will lead believers astray. For those feeling lost, stay rooted in the truth you’ve been taught; don’t be swayed by every new voice.

5For many shall come in my name, saying, I am Christ; and shall deceive many.

Grace Note · Matthew 24:5 Insight

“Many shall come in my name, saying, I am Christ.” The Greek word “Christ” (Χριστός, G5547) means the Anointed One. It’s a caution that many will claim divine authority but only some truly bear it—keep your hope on the true, not the false.

6And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.

Grace Note · Matthew 24:6 Insight

“You shall hear of wars and rumors of wars.” The Greek word “rumors” (φάσις, G5315) suggests speculation and fear. Even amid turmoil, the “end is not yet”; this reminds those troubled that present hardships are part of a larger story.

7For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.

Grace Note · Matthew 24:7 Insight

Nations rising against nations, kingdoms against kingdoms—this paints a picture of escalating conflict. The Greek word “nation” (γένος, G1089) signifies groups of people in opposition. Even as the world seems to crumble, remember that these are stages, not the final act.

8All these are the beginning of sorrows.

Grace Note · Matthew 24:8 Insight

“All these are the beginning of sorrows.” The Greek term “sorrows” (θλῖψις, G1145) refers to suffering and distress. These early pains are only the start; there is a promise of relief beyond this present suffering.

9Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.

Grace Note · Matthew 24:9 Insight

“They shall deliver you up to be afflicted.” The Greek word “afflicted” (ἀπολύω, G601) means to be handed over as a prisoner. Followers of Christ will face persecution and hatred, but this suffering is a testament to the power of His name.

10And then shall many be offended, and shall betray one another, and shall hate one another.

Grace Note · Matthew 24:10 Insight

“Many shall be offended and betray one another.” The Greek word “offended” (παρασυστῆναι, G3952) means to be set apart or separated. In times of trial, relationships may break, yet this temporary division does not define your ultimate destiny.

11And many false prophets shall rise, and shall deceive many.

Grace Note · Matthew 24:11 Insight

“Many false prophets shall rise.” The Greek word “prophet” (προφήτης, G4262) means one who claims divine authority. Amid confusion, discernment is crucial; many will speak truth while others mislead.

12And because iniquity shall abound, the love of many shall wax cold.

Grace Note · Matthew 24:12 Insight

“Because iniquity shall abound, the love of many shall wax cold.” The Greek word “iniquity” (ἀνομία, G172) denotes lawlessness and moral corruption. As wickedness spreads, hearts may grow indifferent—stay vigilant in keeping your love for God alive.

13But he that shall endure unto the end, the same shall be saved.

Grace Note · Matthew 24:13 Insight

“He that shall endure unto the end, the same shall be saved.” The Greek term for “endure” (ὑπομονή, G5405) signifies perseverance. This promise assures those on the brink that lasting through trials leads to salvation.

14And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.

Grace Note · Matthew 24:14 Insight

“This gospel of the kingdom shall be preached in all the world…then shall the end come.” The Greek word “gospel” (εὐαγγέλιον, G209) means good news. The message of Christ will reach every corner before the final day—a comforting sign for those longing for hope.

15When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)

Grace Note · Matthew 24:15 Insight

“When ye shall see the abomination of desolation…stand in the holy place.” The Greek phrase “abomination of desolation” (βδέλυγμα τῆς ἐρημώσεως, G970 & G1783) refers to a desecrating event spoken of by Daniel. Recognizing this sign is a call for believers to stay firm in faith when history unfolds.

16Then let them which be in Judaea flee into the mountains:

Grace Note · Matthew 24:16 Insight

In the land of Judah (Greek: Ioudaia, Strong's #2472), Jesus tells those there to run for the hills. The Greek word for "mountains" (oros) signifies places of safety and refuge. If you feel surrounded by danger or fear, this verse reminds you that God calls His people to flee from the storm and trust Him in higher ground.

17Let him which is on the housetop not come down to take any thing out of his house:

Grace Note · Matthew 24:17 Insight

If you are standing on your roof, don't waste time gathering belongings. The Greek term for "housetop" (oxus) indicates an elevated spot where one could look out over the city. In times of crisis, what truly matters is being ready to leave when God calls—not clinging to material things like we often do.

18Neither let him which is in the field return back to take his clothes.

Grace Note · Matthew 24:18 Insight

Likewise, if you are out in the fields, don't go back for your coat. The Greek word "agron" (field) represents open spaces where people work and live. When the Spirit nudges you toward a new path, don’t look back to what you're comfortable with; trust that He’s opening a fresh way for you.

19And woe unto them that are with child, and to them that give suck in those days!

Grace Note · Matthew 24:19 Insight

"Woe" (Greek: mara, Strong's #3229) to those carrying babies or nursing. These verses point out that times of trouble are especially hard for the vulnerable and those in need of comfort. If you’re feeling overwhelmed by life’s hardships, remember that God sees your struggles and will bring relief in His perfect timing.

20But pray ye that your flight be not in the winter, neither on the sabbath day:

Grace Note · Matthew 24:20 Insight

Pray your escape isn’t during winter or on the Sabbath. The Greek word for "winter" (cheimon) suggests harsh cold that can make fleeing even harder. This is a reminder to ask God for clear, smooth paths—ones where you don’t have to fight against nature or miss the day He’s set aside for worship.

21For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.

Grace Note · Matthew 24:21 Insight

Then there will be great tribulation (Greek: thlipsis, Strong's #2293) like never before. The phrase "since the beginning of the world" (Greek: archē tēs aionos) emphasizes a level of suffering beyond anything we’ve known. For those in deep pain, this verse assures that God’s timeline includes periods of testing that will ultimately be followed by His deliverance.

22And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.

Grace Note · Matthew 24:22 Insight

If those days weren’t cut short, no one would be saved—yet for the elect (Greek: eklektos, Strong's #2092), they will be. The Greek term "saved" (sōzomai) means being preserved from danger. This verse comforts those who feel hopeless by showing that God’s grace shortens suffering for His chosen ones.

23Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.

Grace Note · Matthew 24:23 Insight

If anyone says, “Here is the Christ,” or “There,” do not believe them. The Greek word "Christ" (Christos, Strong's #5547) refers to the Anointed One. In moments of doubt, you’re reminded that true faith isn’t shaken by rumors or signs but rests on the unwavering Word of God.

24For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

Grace Note · Matthew 24:24 Insight

Many false Christs and prophets will perform great signs (Greek: sēmeion). These wonders may be so convincing that even the elect could be misled. When you’re yearning for a sign from God, remember that His truth is deeper than any spectacle—focus on the heart of Scripture.

25Behold, I have told you before.

Grace Note · Matthew 24:25 Insight

I have told you before. This simple warning (Greek: idete) is a call to watchfulness. If you’re feeling uncertain about the future, keep this promise in mind: Jesus has already prepared you for what’s coming.

26Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.

Grace Note · Matthew 24:26 Insight

If they say, “He is in the desert,” or “In secret chambers,” do not believe. The Greek term for "desert" (erēmos) and “secret chambers” suggest hidden places. True faith isn’t found in secret hideaways; it’s revealed openly by the Lord Himself.

27For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.

Grace Note · Matthew 24:27 Insight

As lightning flashes from the east to the west, so will the Son of Man’s coming. The Greek word for “lightning” (astrapē) signifies swift and undeniable visibility. When you feel lost, think of this promise: the return of Christ will be unmistakable and bright.

28For wheresoever the carcase is, there will the eagles be gathered together.

Grace Note · Matthew 24:28 Insight

Wherever the carcass is, eagles will gather. The Greek word for "carcass" (sarkas) points to a place of death, and “eagles” (aetos) signify the most majestic birds. Even in times of loss, God’s promise is that His righteous ones will rise and be gathered together.

29Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:

Grace Note · Matthew 24:29 Insight

After those days, the sun will darken, the moon won’t shine, the stars will fall, and heavenly powers will be shaken. The Greek terms for “sun” (helios), “moon” (selēnē), and “stars” (astron) highlight the cosmic scale of this change. In moments of anxiety, know that God’s ultimate plan includes a grand transformation beyond our current understanding.

30And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.

Grace Note · Matthew 24:30 Insight

Then the sign of the Son of Man will appear in heaven, and all peoples will mourn as He comes on clouds with great power and glory. The Greek phrase “sign of the Son of man” (sēmeion tou huiou tou anthrōpou) signifies a divine revelation. When you’re seeking hope, this verse assures that Christ’s glorious return will be a cause for worldwide awe and redemption.

31And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

Grace Note · Matthew 24:31 Insight

Jesus tells us that when He decides it's time, He will send His angels (Greek "angelos," G31) with a mighty trumpet blast ("sphendone," G4776). Those chosen for Him (the "elect," Greek "eklektos," G2098) will be gathered from all corners of the earth. For someone feeling lost or abandoned, this verse is a promise that God's people will never be left behind; He has a grand rescue plan.

32Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:

Grace Note · Matthew 24:32 Insight

Jesus uses the fig tree ("sukē," G4895) as a living sign of change. When its tender branches begin to sprout leaves, everyone knows that summer is close ("engizo," G1900). In our own restless hearts, this teaches us to look for subtle signs of God's presence and timing rather than waiting for dramatic fireworks.

33So likewise ye, when ye shall see all these things, know that it is near, even at the doors.

Grace Note · Matthew 24:33 Insight

Jesus says that when we see all these signs, we can be sure the day is near ("engizo," G1900). He says it's like being at a door—ready to be opened. For those in doubt, this is an invitation to stay alert and trust that God’s schedule is unfolding right before our eyes.

34Verily I say unto you, This generation shall not pass, till all these things be fulfilled.

Grace Note · Matthew 24:34 Insight

Jesus assures that the current generation ("genea," G1089) will not pass away until every promise He made is fulfilled ("plēroō," G4172). For the weary, this means we are not left hanging; God is faithful to bring every prophecy to its completed end.

35Heaven and earth shall pass away, but my words shall not pass away.

Grace Note · Matthew 24:35 Insight

Jesus tells us that heaven and earth ("ouranos," G3772; "gē," G1093) may fade, but His words ("logoi") will never disappear. This is a comforting anchor for anyone fearing change—God's truth remains stable no matter what else shifts.

36But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.

Grace Note · Matthew 24:36 Insight

No one, not even the angels ("angelos," G31), knows the exact day or hour of His return; only the Father ("patēr," G3962) does. In our anxiety, this reminds us to surrender control and trust that God’s perfect timing is hidden from all.

37But as the days of Noe were, so shall also the coming of the Son of man be.

Grace Note · Matthew 24:37 Insight

Jesus compares His return to the days of Noah ("Noe")—when people were living normally, unaware of the coming flood. He says the second coming will be just as sudden and unexpected ("huios tou anthrōpou," G5203). For those hungry for hope, this challenges us to live each day as if the final moment could arrive at any time.

38For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,

Grace Note · Matthew 24:38 Insight

Before the flood, people were eating, drinking, marrying—going about their ordinary lives. This passage shows how easily we can be distracted by the busyness of life, missing the quiet but critical signs from God.

39And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.

Grace Note · Matthew 24:39 Insight

And just as they didn’t realize the flood would come until it swept everything away, so will the coming of the Son be. This warns those in doubt that spiritual awakening often comes from a sudden, overwhelming event—so we must stay prepared.

40Then shall two be in the field; the one shall be taken, and the other left.

Grace Note · Matthew 24:40 Insight

Two men will be out in the field; one will be taken and the other left. This stark image reminds us that if we are not ready, we may be caught unaware and miss the invitation to join God.

41Two women shall be grinding at the mill; the one shall be taken, and the other left.

Grace Note · Matthew 24:41 Insight

Two women will be grinding at a mill; one will be taken and the other left. Like the previous verse, this shows that everyday moments can become points of divine decision—stay awake while you work.

42Watch therefore: for ye know not what hour your Lord doth come.

Grace Note · Matthew 24:42 Insight

Jesus tells us to watch because we don’t know the hour of His return. This is a call for vigilance ("phroua," G5338) in the midst of daily life.

43But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.

Grace Note · Matthew 24:43 Insight

He says that if the goodman of a house had known when a thief would come, he would have stayed awake and protected his home. This teaches that knowing the likely moment of danger makes us ready to defend what matters most.

44Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.

Grace Note · Matthew 24:44 Insight

Therefore, we must be ready—always prepared—for the Son of Man’s coming at an hour we don’t expect. This is a gentle nudge to live with a heart ready for the unexpected.

45Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?

Grace Note · Matthew 24:45 Insight

Jesus asks, “Who is a faithful (Greek "pistos," G4102) and wise servant?" He describes someone entrusted to manage a household, giving food at the right times. For those seeking purpose, this reveals that faithful stewardship—being dependable and thoughtful—is the mark of true discipleship.

46Blessed is that servant, whom his lord when he cometh shall find so doing.

Grace Note · Matthew 24:46 Insight

Blessed (Greek makarios, G3107) means truly fortunate—like finding treasure you didn’t know you had. The servant is discovered doing his work when the master returns, just as a child might be caught playing quietly while waiting for bedtime. This is God’s promise that faithfulness in the ordinary moments brings great reward.

47Verily I say unto you, That he shall make him ruler over all his goods.

Grace Note · Matthew 24:47 Insight

Verily (Greek amen, G0155) is a solemn “yes” that underscores certainty. When the faithful servant proves reliable, his master trusts him with all the household’s affairs—a call to steward what God has given us faithfully, knowing He’ll entrust us with even more responsibilities.

48But and if that evil servant shall say in his heart, My lord delayeth his coming;

Grace Note · Matthew 24:48 Insight

Evil (Greek kakos, G2580) describes a heart that’s hardened and complacent. By saying his lord is delaying, the servant pretends to be patient while truly ignoring the impending return. It reminds those in doubt that spiritual complacency can turn an opportunity into a missed blessing.

49And shall begin to smite his fellowservants, and to eat and drink with the drunken;

Grace Note · Matthew 24:49 Insight

Smite (Greek psallo, G4522) means to strike or flog—a stark shift from serving to abusing fellow servants. By eating and drinking with the drunken, he abandons his duties for indulgence, showing how easy it is to drift into moral decay when we neglect our purpose.

50The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,

Grace Note · Matthew 24:50 Insight

The lord comes on a day the servant does not expect (Greek ouk epitrepei, G3762) and at an hour he is unaware of (Greek hora, G5625). It’s a warning that God’s timing can be sudden and unforeseen; the diligent must never become complacent or lose sight of the Master’s return.

51And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

Grace Note · Matthew 24:51 Insight

Cut him asunder (Greek katastrōn) means to be severed from fellowship. The servant’s portion is set with the hypocrites, and there will be weeping and gnashing of teeth (Greek gerasmos), a painful lament that underscores the seriousness of spiritual neglect and the need for genuine, continuous devotion.

✠ ❖ ✠

The Gospel According to St. Matthew

Chapter 25

The Ten Virgins, The Talents & The Judgment of Nations

Chapter Overview & Context

Preparing for the Bridegroom, faithful stewardship, and the King sitting upon His glorious throne.

1Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.

Grace Note · Matthew 25:1 Insight

Think of God's kingdom as a grand wedding celebration. The Greek word here, basileia (G932), means a reign or kingdom under a sovereign King. The bridegroom, neotelikos (G5345), is the newly married husband—Christ—who will return to claim His bride.

2And five of them were wise, and five were foolish.

Grace Note · Matthew 25:2 Insight

In this story, five girls are called wise (sophos, G5119) and five foolish (morios, G5420). The wise have used their heads and hearts to be prepared; the foolish have missed the point of readiness.

3They that were foolish took their lamps, and took no oil with them:

Grace Note · Matthew 25:3 Insight

The foolish girls took lamps but forgot to bring oil (elaia, G2459). Oil is the spirit’s fuel—without it, even a lamp can’t shine when darkness comes.

4But the wise took oil in their vessels with their lamps.

Grace Note · Matthew 25:4 Insight

The wise kept oil stored in vessels (phialē, G3652). They had a reserve of spiritual supply ready for any unexpected call or need.

5While the bridegroom tarried, they all slumbered and slept.

Grace Note · Matthew 25:5 Insight

While the bridegroom delayed (katarptō, G559), everyone fell asleep. The delay teaches us that readiness must be a continual watchfulness, not just a momentary alert.

6And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.

Grace Note · Matthew 25:6 Insight

At midnight—a time when most people are deep in sleep—a cry sounded, “The bridegroom is coming!” It’s a wake‑up call that the moment of Christ’s return can strike at any hour.

7Then all those virgins arose, and trimmed their lamps.

Grace Note · Matthew 25:7 Insight

All the girls sprang up and trimmed their lamps (katanō, G3315). Trimming means to make the wick ready; it’s a picture of how we must keep our hearts polished for prayer and service.

8And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.

Grace Note · Matthew 25:8 Insight

The foolish begged the wise for oil, saying their lamps had gone out (gōnē, G1085). Their desperation shows the painful reality of realizing we’re empty just as the need arises.

9But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

Grace Note · Matthew 25:9 Insight

The wise replied, “Don’t give us yours—there won’t be enough for both of us. Go to the merchants and buy your own.” They are urging personal responsibility; you can’t rely on someone else’s supply in the moment of need.

10And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.

Grace Note · Matthew 25:10 Insight

As they rushed to buy oil, the bridegroom arrived. The virgins who were prepared entered with Him into the marriage banquet, and the door shut behind them—once He comes, there’s a final entrance.

11Afterward came also the other virgins, saying, Lord, Lord, open to us.

Grace Note · Matthew 25:11 Insight

The other virgins arrived later, shouting “Lord, Lord, open to us!” Their frantic cries echo the panic of those who missed the time and now beg for entry.

12But he answered and said, Verily I say unto you, I know you not.

Grace Note · Matthew 25:12 Insight

He answered, “I do not know you.” The Greek word ginōskō (G1492) means to recognize or be acquainted with. True communion with Christ comes from a known relationship, not just proximity.

13Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

Grace Note · Matthew 25:13 Insight

“Watch therefore,” He says. No one knows the exact day or hour of His coming (hēmera, G2250; hora, G2587). This is a call to constant vigilance—living ready every day.

14For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.

Grace Note · Matthew 25:14 Insight

The kingdom of heaven is likened to a man traveling abroad, entrusting his servants with goods. “Far country” (chōra, G2158) shows distance; the servants are called to steward what’s given.

15And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.

Grace Note · Matthew 25:15 Insight

He gave one servant five talents, another two, and another one—each according to ability (talanton, G5020). A talent was a massive weight of silver; the principle is that God assigns each a measure of responsibility to use wisely.

16Then he that had received the five talents went and traded with the same, and made them other five talents.

Grace Note · Matthew 25:16 Insight

The master gave the servant five talents—large sums of money (G5212). By trading with them, he doubled the amount. It shows that when God entrusts us with gifts, He expects us to use them wisely and multiply them for His glory.

17And likewise he that had received two, he also gained other two.

Grace Note · Matthew 25:17 Insight

This servant also received two talents (G1325) and faithfully earned another two. Even a small portion of what God gives is meant to be cultivated, not hoarded.

18But he that had received one went and digged in the earth, and hid his lord’s money.

Grace Note · Matthew 25:18 Insight

The servant with one talent chose to dig it into the earth and hide his master’s money (G1273). He missed the chance to be productive, choosing security over service.

19After a long time the lord of those servants cometh, and reckoneth with them.

Grace Note · Matthew 25:19 Insight

After a long time, the master returns (G3372) to settle accounts with his servants. He wants to see what we have done with the gifts He gave us.

20And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.

Grace Note · Matthew 25:20 Insight

The servant with five talents proudly says, “Lord, you entrusted me with five; I gained five more.” He acknowledges the master’s trust (G1325) and shows faithful stewardship.

21His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

Grace Note · Matthew 25:21 Insight

The master says, “Well done, good and faithful servant (G1101, G4275). You proved faithful with a little; now I’ll put you in charge of much. Enter into the joy of your master.” Faithfulness in small matters opens doors to greater blessings.

22He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.

Grace Note · Matthew 25:22 Insight

The servant with two talents repeats the same faithful report. Even modest gifts, when used well, bring joy to God.

23His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

Grace Note · Matthew 25:23 Insight

The master’s reply is identical—good and faithful, rewarded with more responsibility and joy. It shows that loyalty matters more than the size of the gift.

24Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:

Grace Note · Matthew 25:24 Insight

The servant with one talent argues, “You are a hard man who reaps where you haven’t sown.” He tries to excuse his laziness by blaming the master’s demanding nature.

25And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.

Grace Note · Matthew 25:25 Insight

“I was afraid, so I hid your talent in the ground.” He admits his fear but also reveals a lack of trust in the master’s expectations (G5586).

26His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:

Grace Note · Matthew 25:26 Insight

The master rebukes, “Wicked and slothful servant (G2398, G3713). You knew I sowed without straw and yet did nothing.” He calls out the servant’s idle heart.

27Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

Grace Note · Matthew 25:27 Insight

“You should have put my money with the exchangers and earned interest.” The master points out that even a small effort could have yielded profit (G1649).

28Take therefore the talent from him, and give it unto him which hath ten talents.

Grace Note · Matthew 25:28 Insight

“Take his talent away and give it to the one who has ten.” The faithful are honored with greater duties, while the idle lose what they have.

29For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.

Grace Note · Matthew 25:29 Insight

“To everyone who has, more will be given; to the one who has none, even what he has will be taken away.” This principle of abundance versus loss holds true in all areas of life (G1577).

30And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

Grace Note · Matthew 25:30 Insight

“Cast the unprofitable servant into outer darkness; there will be weeping and gnashing of teeth.” The final warning reminds us that neglecting our gifts leads to separation and sorrow (G5620).

31When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:

Grace Note · Matthew 25:31 Insight

When Jesus, the "Son of Man" (G5205), returns in His glorious splendor (Greek: charis, G1650), He will sit on the throne of His authority—He's not just coming as a guest but as the sovereign King.

32And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:

Grace Note · Matthew 25:32 Insight

He will gather all peoples and separate ("schizo," G1085) them like a shepherd (G3686), dividing the faithful from those who have not responded, as a farmer sorts wheat from chaff.

33And he shall set the sheep on his right hand, but the goats on the left.

Grace Note · Matthew 25:33 Insight

The sheep—those who have trusted Him—will be placed on His right hand, a place of honor, while the goats will sit on the left, which always signifies rejection in Scripture.

34Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

Grace Note · Matthew 25:34 Insight

The King will call those on His right "Blessed of my Father" and invite them to inherit ("klamas," G1594) the kingdom He has prepared from the foundation of the world—a promise that stretches back to creation.

35For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:

Grace Note · Matthew 25:35 Insight

He says, "I was hungry and you gave me food; I was thirsty and you gave me drink." Even the simplest of physical needs, when met with love, becomes a service to Him.

36Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.

Grace Note · Matthew 25:36 Insight

"I was a stranger and you welcomed me; naked, and you clothed me; sick, and you visited me; in prison, and you came to me." Your kindness to the marginalized is a direct act of love toward Jesus.

37Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?

Grace Note · Matthew 25:37 Insight

The righteous will ask, "Lord, when did we see you hungry or thirsty?" They recognize that they served Him without realizing it.

38When saw we thee a stranger, and took thee in? or naked, and clothed thee?

Grace Note · Matthew 25:38 Insight

"When did we see you a stranger or naked?" Their eyes were opened to the reality that caring for others is caring for Christ Himself.

39Or when saw we thee sick, or in prison, and came unto thee?

Grace Note · Matthew 25:39 Insight

"When did we see you sick or in prison?" Their answer shows that their compassion was a response to Christ's suffering.

40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

Grace Note · Matthew 25:40 Insight

The King replies, "Truly I tell you, whatever you did for the least of these my brethren (Greek: adelphoi, G80), you did for Me." Your smallest acts of mercy are counted as service to the Savior.

41Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

Grace Note · Matthew 25:41 Insight

He will tell those on His left, "Depart from Me, cursed ones," sending them into the everlasting fire (Greek: aionios, G1665) prepared for the devil and his angels.

42For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:

Grace Note · Matthew 25:42 Insight

"I was hungry, and you gave me no food; I was thirsty, and you gave me no drink." Their neglect of basic needs is the basis for their condemnation.

43I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.

Grace Note · Matthew 25:43 Insight

"I was a stranger, and you did not welcome me; naked, and you did not clothe me; sick, and in prison, and you did not visit me." Their failure to act is the root of their loss.

44Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?

Grace Note · Matthew 25:44 Insight

They will ask, "Lord, when did we see you hungry or thirsty?" Their admission of guilt underscores their missed opportunities to love.

45Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.

Grace Note · Matthew 25:45 Insight

He will say, "Truly I tell you, as much as you failed to do for the least of these, you also failed to do for Me." Their neglect is a direct rejection of Christ.

46And these shall go away into everlasting punishment: but the righteous into life eternal.

Grace Note · Matthew 25:46 Insight

The Greek word aionios (G166), literally meaning "of the age," here tells us that God’s promises are not temporary—they stretch forever. Those who have trusted and obeyed will enter into the divine life (zoe, G2222) that never ends. Those who reject Him will face the full consequences (kolasis, G2810), a loss that lasts for all eternity. This verse reminds us that our choices today shape the forever we experience tomorrow, inviting those in doubt to cling tightly to Christ’s love.

✠ ❖ ✠

The Gospel According to St. Matthew

Chapter 26

The Last Supper, Gethsemane & The Betrayal

Chapter Overview & Context

The alabaster box of ointment, the covenant in Christ's blood, agony in the garden, and Peter's denial.

1And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,

Grace Note · Matthew 26:1 Insight

Jesus finishes his teaching and now says, “Now I’m about to tell you something that will change everything.” The Greek word here, gegō (G1093), literally means “to happen” or “to come to pass,” signaling that a pivotal moment is about to unfold in the lives of his followers.

2Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.

Grace Note · Matthew 26:2 Insight

He reminds them that the Passover feast—pascha (G3952), the celebration of God’s deliverance—is just two days away, and that the Son of Man will be handed over (paradidomi) to die. For anyone feeling helpless, this verse points to the ultimate rescue plan God is about to enact.

3Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,

Grace Note · Matthew 26:3 Insight

The religious leaders—presbyteroi (G434) and scribes—gather in the high priest’s palace, plotting against Jesus. Their secret meeting shows that fear and power often drive people to betray the one they claim to follow.

4And consulted that they might take Jesus by subtilty, and kill him.

Grace Note · Matthew 26:4 Insight

They devise a plan to seize Jesus by subtlety (sophizo, G4949) and kill him quietly. This reminds us that God’s enemies often act through clever tricks, not brute force.

5But they said, Not on the feast day, lest there be an uproar among the people.

Grace Note · Matthew 26:5 Insight

“Let’s wait until after the feast,” they say, fearing an uproar among the crowd. Their concern for public order reveals how worldly politics can dictate spiritual decisions.

6Now when Jesus was in Bethany, in the house of Simon the leper,

Grace Note · Matthew 26:6 Insight

Jesus stays in Bethany, the home of Simon the leper—a place where he rests and heals. It’s a reminder that even the Son of God needed moments of quiet and companionship.

7There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.

Grace Note · Matthew 26:7 Insight

A woman arrives with a precious alabaster jar of ointment (elaion, G2197) and pours it over Jesus’ head as he eats. Her act of devotion shows how love can be expressed through the finest gifts we have.

8But when his disciples saw it, they had indignation, saying, To what purpose is this waste?

Grace Note · Matthew 26:8 Insight

The disciples become indignant (thymisma, G2380), questioning why the woman wasted such valuable oil. Their reaction exposes how human minds can miss deeper truths in favor of practicality.

9For this ointment might have been sold for much, and given to the poor.

Grace Note · Matthew 26:9 Insight

“She could have sold it and given it to the poor,” they argue. While charity matters, this verse highlights that worship and sacrifice sometimes demand more than just material generosity.

10When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.

Grace Note · Matthew 26:10 Insight

Jesus, understanding (sunidomi, G4842) their heart, gently rebukes them. He calls the woman’s act a good work upon him, showing that true worship honors God directly rather than through indirect means.

11For ye have the poor always with you; but me ye have not always.

Grace Note · Matthew 26:11 Insight

“You always have the poor with you, but not me,” he says. The Greek word panta (G3956) emphasizes the constant presence of the needy, while Jesus’ unique presence underscores his divine mission.

12For in that she hath poured this ointment on my body, she did it for my burial.

Grace Note · Matthew 26:12 Insight

He explains that she poured the ointment for his burial (thriambos, G2398), a funeral feast. This points to the reality that his death was already part of God’s plan, and our worship can anticipate that purpose.

13Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.

Grace Note · Matthew 26:13 Insight

“Amen (G281), truly I say,” Jesus declares, promising that wherever the gospel spreads, this woman’s story will be remembered. Her act becomes a timeless example of heartfelt worship.

14Then one of the twelve, called Judas Iscariot, went unto the chief priests,

Grace Note · Matthew 26:14 Insight

Judas Iscariot, one of the twelve disciples, goes to the chief priests. His secret trip shows how betrayal can come from those closest to us.

15And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.

Grace Note · Matthew 26:15 Insight

He asks, “What will you pay me?” and they agree on thirty pieces of silver (dikaioo, G1335), a price that would later weigh heavily on the cross. This transaction underscores how even God’s redemption can be bought with human greed.

16And from that time he sought opportunity to betray him.

Grace Note · Matthew 26:16 Insight

Jesus knew that one among his closest friends was already plotting to hand him over. The Greek word for betray, "paradidomai" (G3952), literally means to deliver someone into another's hands. This reminds us that the darkness can creep up quietly, even when you think everything is steady.

17Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?

Grace Note · Matthew 26:17 Insight

The disciples came to Jesus at the very start of Passover, the feast that remembers God's deliverance. They asked where to make preparations for the sacred meal. This shows their desire to honor God, even as they sensed something heavy in the air.

18And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.

Grace Note · Matthew 26:18 Insight

Jesus told them to go into the city and find a man who would host the Passover. He said, "My time is at hand" – the Greek "kairos" (G2580) points to a specific, divine appointment. He knew the moment of his sacrifice was approaching, and he set the stage for it.

19And the disciples did as Jesus had appointed them; and they made ready the passover.

Grace Note · Matthew 26:19 Insight

The disciples did exactly as Jesus instructed, making ready all the things needed for the Passover feast. Their obedience reflects the importance of following God's directions, especially when the whole world seems to be shifting.

20Now when the even was come, he sat down with the twelve.

Grace Note · Matthew 26:20 Insight

As evening fell, Jesus sat down with the twelve disciples at a familiar table. The Greek word "hespera" (G5608) marks the end of day and hints at the close of an era. In that quiet hour, conversations would turn toward destiny.

21And as they did eat, he said, Verily I say unto you, that one of you shall betray me.

Grace Note · Matthew 26:21 Insight

While they ate, Jesus said plainly, "One of you will betray me." The word "verily" (Greek "amen," G281) is a seal of truth, emphasizing that what follows must be taken seriously. Even in the midst of fellowship, reality can snap into focus.

22And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?

Grace Note · Matthew 26:22 Insight

The disciples were overwhelmed with sorrow; each one asked, "Lord, is it I?" The Greek term for sorrowful, "penthos" (G3993), captures a deep ache that even the strongest heart can feel. Their grief shows how quickly hope can be shaken by betrayal.

23And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.

Grace Note · Matthew 26:23 Insight

Jesus answered, "The one who dips his hand with me in the dish will betray me." The verb "bapto" (G903) means to immerse or wash, a symbol of close friendship. Sharing the same plate points to intimacy, yet it also foreshadows hidden deceit.

24The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.

Grace Note · Matthew 26:24 Insight

Jesus warned that woe would be on the man who betrays him, noting it would have been better for that person never to have been born. The term "woe" (Greek "eulabeia," G2195) signals deep suffering, and the word for "born" (Greek "gennaomai," G1073) suggests that a life lived without this betrayal would be spared from such pain.

25Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.

Grace Note · Matthew 26:25 Insight

Judas, the betrayer, asked, "Master, is it I?" Jesus replied, "You have said." The Greek word for "said" (Greek "legei," G3004) points to the inevitability of his confession. In that moment, the truth was laid bare for all to see.

26And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.

Grace Note · Matthew 26:26 Insight

As they ate, Jesus took bread, gave thanks (Greek "eucharisto," G2198), broke it, and said, "Take, eat; this is my body." The act of blessing the bread connects to gratitude and the promise that his physical life would nourish believers forever.

27And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;

Grace Note · Matthew 26:27 Insight

He took the cup, gave thanks (Greek "eucharisto," G2198), and said to them, "Drink ye all of it." This simple sharing becomes a powerful reminder that the sacrifice poured out for them is to be received with grateful hearts.

28For this is my blood of the new testament, which is shed for many for the remission of sins.

Grace Note · Matthew 26:28 Insight

He explained, "This is my blood of the new covenant, shed for many for the remission of sins." The term "new covenant" (Greek "kainos diatheke," G2542) points to a fresh, living agreement between God and humanity, sealed by his blood.

29But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.

Grace Note · Matthew 26:29 Insight

Jesus told them he would not drink the fruit of the vine again until the day he drinks it anew with them in his Father's kingdom. The word "fruit" (Greek "karpos," G2588) hints at future fellowship and hope beyond this earthly life.

30And when they had sung an hymn, they went out into the mount of Olives.

Grace Note · Matthew 26:30 Insight

After they sang a hymn (Greek "hymnos," G5615), they went out onto the Mount of Olives. Their final song wraps up their gathering with worship and prepares them for the walk toward what lies ahead.

31Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.

Grace Note · Matthew 26:31 Insight

Some of you will be stunned this night, just as a stone can trip a traveler. The Greek word for "offended" (skandalizo, G4567) shows that people will stumble because I am about to be "smitten" (sphuzō, G5546), and the flock will scatter in panic.

32But after I am risen again, I will go before you into Galilee.

Grace Note · Matthew 26:32 Insight

But don't be terrified—after I'm resurrected, I will meet you in Galilee. The promise of the "rising again" (Greek: anastasis) is a beacon of hope that darkness does not have the final word.

33Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.

Grace Note · Matthew 26:33 Insight

Peter says, "Even if everyone else stumbles because of you, my faith will stay firm." He uses the same Greek word "skandalizo" (G4567) to stress that his own resolve will not be shaken, though the world around him may be.

34Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.

Grace Note · Matthew 26:34 Insight

Jesus quietly tells Peter, "Tonight you will deny me three times before the rooster crows." The crowing of the cock (Greek: kukkoa) is a simple, everyday sound that will mark the moment when Peter's confidence turns into fear.

35Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.

Grace Note · Matthew 26:35 Insight

Peter declares, "Even if I have to die with you, I will never deny you." His bold promise reflects the desperation of loyalty—yet all the disciples are essentially saying the same thing, hoping to hold onto their faith.

36Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.

Grace Note · Matthew 26:36 Insight

Jesus leads them to a place called Gethsemane, telling the disciples to sit while He goes to pray. The garden is a quiet spot where He will wrestle with His deepest worries, asking them to be still and supportive.

37And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.

Grace Note · Matthew 26:37 Insight

He takes Peter and the two sons of Zebedee, becoming deeply sorrowful and burdened. The Greek word for "sorrowful" (penthos, G3971) captures a weight of grief so heavy that it feels like an unshakable load.

38Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.

Grace Note · Matthew 26:38 Insight

He kneels down and prays, "Father, if possible, let this cup pass from me; yet not as I will, but as You will." The "cup" (phialē) symbolizes the suffering He faces, and the Greek word for "will" (thelo, G2399) shows His ultimate surrender to God's desire.

39And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

40And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?

Grace Note · Matthew 26:40 Insight

He returns and finds the disciples asleep, asking Peter, "Couldn't you stay awake with me for one hour?" The Greek word for "watch" (phrasthai, G5498) underscores the disappointment that they couldn't stay alert at such a crucial time.

41Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

Grace Note · Matthew 26:41 Insight

He tells them, "Watch and pray so you won’t fall into temptation. The spirit is willing, but the flesh is weak." This says that even when we want to do right (spirit), our human nature (flesh) often lets us down.

42He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.

Grace Note · Matthew 26:42 Insight

He goes away again to pray, saying, "If this cup cannot pass from me unless I drink it, then Your will be done." The act of "drinking" (poto, G4372) is a metaphor for fully accepting the suffering He must endure.

43And he came and found them asleep again: for their eyes were heavy.

Grace Note · Matthew 26:43 Insight

He returns to find them asleep again, their eyes heavy with fatigue. The Greek word for "heavy" (pachys) paints a picture of exhausted minds that can’t stay vigilant.

44And he left them, and went away again, and prayed the third time, saying the same words.

Grace Note · Matthew 26:44 Insight

He leaves them once more, praying a third time and saying the same words. The persistence of His prayers shows that He is preparing for what’s ahead with unwavering resolve.

45Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

Grace Note · Matthew 26:45 Insight

He comes to the disciples and says, "Sleep now and rest. The appointed hour (kairos) is at hand; the Son of Man will be betrayed into sinners' hands." The moment has arrived, and betrayal is about to unfold.

46Rise, let us be going: behold, he is at hand that doth betray me.

Grace Note · Matthew 26:46 Insight

He tells them, "Rise up; we must go. Look, the one who betrays me is nearby." The call to "rise" (egeiro, G1071) urges them to move forward into the imminent tragedy that awaits.

47And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.

Grace Note · Matthew 26:47 Insight

Even as Jesus was speaking, Judas—his chosen disciple turned betrayer (from the Greek paradidomi, meaning "to hand over")—arrived with a huge crowd armed for violence. The chief priests and elders, the religious leaders, had called them in to seize Him.

48Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.

Grace Note · Matthew 26:48 Insight

Judas gave the crowd a clear sign: "The one I kiss is He; seize Him." This was his way of identifying Jesus, using a simple gesture to fulfill the betrayal foretold in Scripture.

49And forthwith he came to Jesus, and said, Hail, master; and kissed him.

Grace Note · Matthew 26:49 Insight

Judas hurried up to Jesus, greeting Him with a friendly "Hail," but the kiss was no warm greeting—it was a dagger of betrayal. The Greek word chaire here means to rejoice, yet the joy turned into a deadly plan.

50And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.

Grace Note · Matthew 26:50 Insight

Jesus asked Judas, "Friend, why did you come?" He knew the purpose behind Judas' arrival. Then the crowd lay hands on Him and took Him away, fulfilling the prophetic plan of His arrest.

51And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear.

Grace Note · Matthew 26:51 Insight

One of Jesus' followers drew his sword and struck the high priest's servant, cutting off his ear. The Greek word chērō (to stretch out) shows the impulsive reach for violence, even in a moment of darkness.

52Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.

Grace Note · Matthew 26:52 Insight

Jesus told him to put the sword back. "All who take up a sword will die by one." The Greek balteō (to bear) reminds us that relying on weapons only brings destruction.

53Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?

Grace Note · Matthew 26:53 Insight

Jesus asked, "Do you think I cannot pray now?" He trusted the Father, who could bring more than twelve legions of angels (a legion is 6,000). His confidence was in God's power, not human strength.

54But how then shall the scriptures be fulfilled, that thus it must be?

Grace Note · Matthew 26:54 Insight

But He needed the Scriptures to be fulfilled. The Greek grapho (to write) shows that everything was happening as God had already recorded.

55In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.

Grace Note · Matthew 26:55 Insight

Jesus challenged the crowd, "Did you come like thieves with swords and staves?" He had taught peacefully in the temple daily, yet they now seized Him violently.

56But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.

Grace Note · Matthew 26:56 Insight

All this was to fulfill the prophets' words. Then, in fear and confusion, all the disciples fled, leaving Jesus alone.

57And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.

Grace Note · Matthew 26:57 Insight

Those who had seized Jesus led Him to Caiaphas the high priest, where scribes and elders were gathered—setting the stage for His trial.

58But Peter followed him afar off unto the high priest’s palace, and went in, and sat with the servants, to see the end.

Grace Note · Matthew 26:58 Insight

Peter followed from a distance into the high priest's palace, sitting among the servants to see what would happen.

59Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;

Grace Note · Matthew 26:59 Insight

The chief priests and council searched for false witnesses to condemn Jesus to death—seeking lies as the basis for judgment.

60But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,

Grace Note · Matthew 26:60 Insight

They found none at first, though many false witnesses came. Finally, two false witnesses stepped forward.

61And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.

62And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?

Grace Note · Matthew 26:62 Insight

The chief priest forces Jesus to respond, asking what he will say about the false testimony against Him. The Greek word for witness, marturia (G3317), means a formal accusation that can seal someone's destiny. For anyone feeling condemned or unheard, this verse shows the pressure to speak truth when lies are piled up.

63But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.

Grace Note · Matthew 26:63 Insight

Jesus stays silent, but the priest swears a solemn oath—using the Greek term hēomai (G5275), meaning to bind by a sacred promise—to force Jesus to declare if He is the Christ, the Anointed One (christos, G5541), and Son of God. It’s a moment where the truth is demanded under the most serious oath, echoing the deep hunger for recognition of who He truly is.

64Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

Grace Note · Matthew 26:64 Insight

Jesus replies with a prophetic promise, pointing to the future vision of the Son of man (huios tou anthrōpou, G5203+G550), sitting at the right hand of power (dexia ischyos, G1164) and descending in clouds. This language paints a picture of ultimate authority and divine glory, comforting those who feel powerless by reminding them that true power belongs to Him.

65Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.

Grace Note · Matthew 26:65 Insight

The high priest tears his clothes—a sign of deep grief—and declares that Jesus has spoken blasphemy (blasphēmia, G949). The accusation of blasphemy highlights the seriousness of claiming divine status, a burden for anyone wrestling with doubts about their own identity and worth.

66What think ye? They answered and said, He is guilty of death.

Grace Note · Matthew 26:66 Insight

The council asks, “What do you think?” and declares Jesus guilty of death. This decisive verdict shows how quickly judgment can be passed, reminding those in turmoil that false accusations often lead to swift condemnation.

67Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,

Grace Note · Matthew 26:67 Insight

They spit on Jesus, beat Him with their fists, and strike Him with rods. The raw cruelty of these actions reflects the humiliation that believers may endure when they stand for truth in a hostile world.

68Saying, Prophesy unto us, thou Christ, Who is he that smote thee?

Grace Note · Matthew 26:68 Insight

The crowd demands a prophecy—using the Greek word prophēteusate (G4242), meaning to utter divine prediction—from Jesus, the Christ. Their demand for a sign underscores human longing for proof amid skepticism.

69Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.

Grace Note · Matthew 26:69 Insight

Peter sits outside, and a servant girl tells him he was also with Jesus of Galilee. The gentle reminder pulls Peter back into the unfolding drama, highlighting how even quiet moments can be interrupted by truth.

70But he denied before them all, saying, I know not what thou sayest.

71And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.

Grace Note · Matthew 26:71 Insight

As Peter steps onto the porch, another servant girl confirms his presence with Jesus of Nazareth. This layered denial shows how social pressure can intensify our inner conflict.

72And again he denied with an oath, I do not know the man.

Grace Note · Matthew 26:72 Insight

He swears again—using the Greek term horkos (G3740), a binding oath—that he doesn’t know the man. The repeated oaths reveal Peter’s desperation to protect himself at all costs.

73And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.

Grace Note · Matthew 26:73 Insight

Those standing nearby accuse Peter, pointing out that his speech betrays him. The mounting pressure forces him to confront the reality of his denial.

74Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.

Grace Note · Matthew 26:74 Insight

Peter begins to curse and swear, “I don’t know the man,” and immediately a rooster crows. The Greek word for rooster, kopros (G2781), signals the moment of realization and the painful echo of his failure.

75And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.

Grace Note · Matthew 26:75 Insight

Peter remembers Jesus’ warning—“Before the rooster crows, you will deny me three times”—and he goes out and weeps bitterly. The Greek term mnēmon (G3411) for memory underscores the crushing weight of guilt and the start of repentance.

✠ ❖ ✠

The Gospel According to St. Matthew

Chapter 27

The Crucifixion, The Veil Rent & The Sepulchre

Chapter Overview & Context

Christ before Pilate, the crown of thorns, Calvary's cross, 'It is finished', the veil torn in twain, and the sealed tomb.

1When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:

Grace Note · Matthew 27:1 Insight

The chief priests and elders, driven by envy and fear, gathered in secret (Greek "counsel" G3004) to devise a plot that would lead to Jesus’ death. Their scheme shows how human hearts can twist God’s plan into tragedy, yet it also sets the stage for the ultimate redemption that only Christ can fulfill.

2And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.

Grace Note · Matthew 27:2 Insight

When they “bound” (Greek G2999) Jesus, it was a physical restraint that mirrored the spiritual bondage of sin. They then “delivered” (Greek G1325) Him to Pilate, the political authority, trusting that human power would seal His fate. Yet even this handoff was part of God’s sovereign design.

3Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,

Grace Note · Matthew 27:3 Insight

Judas, after seeing Jesus condemned, felt a sudden “repentance” (Greek G3361)—a turning back toward the truth he had denied. He returned the thirty pieces of silver, hoping that a small act could erase his betrayal. In real life, even the deepest guilt can be met with sincere remorse, though it doesn’t erase the consequences.

4Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.

Grace Note · Matthew 27:4 Insight

“I have sinned” (Greek G260) in betraying the innocent blood of Jesus—an admission that betrayal is a violation against the pure and precious life God gave. When the priests asked, “What to us?” they dismissed his guilt as mere paperwork; many people in pain feel unheard when their tears become “nothing to us” (Greek G3004).

5And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.

Grace Note · Matthew 27:5 Insight

Overwhelmed by remorse, Judas “cast down” (Greek G707) the silver in the temple and fled to hang himself—a tragic end that starkly reminds us of how unchecked guilt can lead to despair. Yet even his death points back to the price that would be paid for every human soul.

6And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.

Grace Note · Matthew 27:6 Insight

The chief priests declared that it was “not lawful” to put the silver into the treasury because it was “the price of blood” (Greek G2588). They treated the money as a filthy token, showing how worldly systems often reject divine grace and instead cling to material purity.

7And they took counsel, and bought with them the potter’s field, to bury strangers in.

Grace Note · Matthew 27:7 Insight

They “bought” (Greek G3950) the potter’s field, a place for strangers to be buried—an act of outward generosity that covered the inward corruption of their hearts. The field became a physical reminder that even when we try to hide our sins, God’s truth will surface.

8Wherefore that field was called, The field of blood, unto this day.

Grace Note · Matthew 27:8 Insight

The field became known as “The Field of Blood,” a somber name that still echoes today. It symbolizes how the cost of sin—whether measured in silver or sorrow—leaves a lasting mark on both land and hearts.

9Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;

Grace Note · Matthew 27:9 Insight

In these verses, the prophecy of Jeremiah is fulfilled—God’s foretelling that “they took the thirty pieces of silver, the price of him they valued.” This reveals how God’s plan works through human actions, even those driven by greed and betrayal.

10And gave them for the potter’s field, as the Lord appointed me.

Grace Note · Matthew 27:10 Insight

“The Lord appointed me” to give the field for strangers. This shows that God’s purpose can turn even a tragic act (Judas’ betrayal) into an unexpected blessing for others, reminding us that God can bring good out of our worst mistakes.

11And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.

Grace Note · Matthew 27:11 Insight

Pilate asks, “Are you the King of the Jews?” and Jesus replies, “You say it.” The Greek word “sayest” (G3004) implies that He did not claim the title, but allowed others to label Him. In moments of doubt, this teaches that truth can be recognized without needing our validation.

12And when he was accused of the chief priests and elders, he answered nothing.

Grace Note · Matthew 27:12 Insight

When the chief priests and elders “accused” Him, Jesus remained silent. His quietness in the face of falsehood shows a profound confidence that his innocence needed no defense—God’s love can stand silent against the world’s lies.

13Then said Pilate unto him, Hearest thou not how many things they witness against thee?

Grace Note · Matthew 27:13 Insight

Pilate questions Him, “Do you not hear how many things they witness against you?” (Greek G3415 for “witness”). This illustrates that human testimony can be overwhelming, yet true identity is found in God’s eye, not the crowd’s whispers.

14And he answered him to never a word; insomuch that the governor marvelled greatly.

Grace Note · Matthew 27:14 Insight

Jesus answered “not a word,” and Pilate was “greatly astonished.” The silence speaks louder than any defense—sometimes the deepest truth is found in a still heart that refuses to be swayed by pressure.

15Now at that feast the governor was wont to release unto the people a prisoner, whom they would.

Grace Note · Matthew 27:15 Insight

During the feast, Pilate would release a prisoner chosen by the people. This tradition reminded them that freedom and redemption are possible, foreshadowing how Christ’s sacrifice would release all who believe from spiritual captivity.

16And they had then a notable prisoner, called Barabbas.

Grace Note · Matthew 27:16 Insight

Barabbas, whose name means “son of the father,” was a notorious prisoner—some say he was a rebel or murderer. The Greek word for “prisoner” (δεσμώτης, G1195) reminds us that even those who are bound by sin can be freed through Christ’s work.

17Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?

Grace Note · Matthew 27:17 Insight

Pilate asked the crowd to choose whom they wanted released—Barabbas or Jesus, “the Christ.” The Greek word for “Christ” (Χριστός, G5547) means the Anointed One, the one God set apart to bring salvation.

18For he knew that for envy they had delivered him.

Grace Note · Matthew 27:18 Insight

The crowd said they had handed over Jesus out of envy. “Envy” (φθόνος, G5385) is a jealous desire that drives people to wrongfully accuse and condemn the innocent.

19When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.

Grace Note · Matthew 27:19 Insight

As Pilate sat on the judgment seat (βήμα, G965), his wife sent a warning: “You have suffered many things in a dream about this man.” A vision (ὄναρ, G3681) can be God’s way of urging us to heed the truth even when we feel unsure.

20But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.

Grace Note · Matthew 27:20 Insight

The chief priests (ἀρχιερεῖς, G73) and elders (πρεσβύτεροι, G4189) swayed the crowd to ask for Barabbas’ release and Jesus’ death. Their pressure shows how human ambition can drown out God’s voice.

21The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.

Grace Note · Matthew 27:21 Insight

Pilate asked again whether they wanted Barabbas or Jesus released. The crowd’s answer, “Barabbas,” reveals how easily we can choose the familiar over the holy.

22Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.

Grace Note · Matthew 27:22 Insight

Pilate asked what to do with Jesus, “the Christ.” The crowd shouted, “Let Him be crucified,” demanding the blood of the Anointed One (Χριστός) to be spilled.

23And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

Grace Note · Matthew 27:23 Insight

Pilate asked what evil Jesus had done, but the crowd’s cries grew louder. “Evil” (κακία, G2580) shows their frustration with a Savior who came to bring peace but seemed to cause chaos.

24When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

Grace Note · Matthew 27:24 Insight

Seeing he could not decide, Pilate washed his hands (νίψας, G3533), declaring himself innocent of Jesus’ blood. This act reminds us that we often wash our hands of responsibility while the world suffers.

25Then answered all the people, and said, His blood be on us, and on our children.

Grace Note · Matthew 27:25 Insight

The people replied, “His blood be on us, and on our children.” Their claim (αἷμα, G1520) shows how guilt can be passed down through generations when we reject Christ.

26Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.

Grace Note · Matthew 27:26 Insight

Pilate released Barabbas and, after scourging Jesus (λουσάμενος, G3055), handed Him over to be crucified. The scourge was a brutal stripping of dignity before the ultimate sacrifice.

27Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.

Grace Note · Matthew 27:27 Insight

The governor’s soldiers took Jesus into the common hall (πραιτώριον, G4260), gathering all the soldiers around Him. This setting of military power underscores how Christ was surrounded by earthly authority.

28And they stripped him, and put on him a scarlet robe.

Grace Note · Matthew 27:28 Insight

They stripped Him and clothed Him in a scarlet robe (χιτών, G5583), mocking His royalty. The bright hue of the robe highlights how they tried to dress Him as a king while planning His death.

29And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!

Grace Note · Matthew 27:29 Insight

They fashioned a crown of thorns (στέφανος, G4665), placed it on His head, gave Him a reed to hold, and mocked him: “Hail, King of the Jews!” Their mockery (ἐβλασφημήσαντο, G983) is a bitter echo of their rejection.

30And they spit upon him, and took the reed, and smote him on the head.

Grace Note · Matthew 27:30 Insight

They spat on Him and struck His head with the reed. The simple but cruel act of spitting (κατεξέλειπεν, G2598) and striking (ἀπέκτεινεν, G647) shows the depth of their contempt for the Savior.

31And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.

Grace Note · Matthew 27:31 Insight

The soldiers mocked Him—using the Greek word "gelo" (G1060), which means to ridicule or scoff at. They stripped Him of a scarlet robe, the symbol of royalty, and put on His own plain clothes before leading Him to be crucified (Greek "stauroo," G5048). In the midst of pain, this shows that Christ endured humiliation for our sake.

32And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.

Grace Note · Matthew 27:32 Insight

Simon of Cyrene was compelled (Greek "enagesato," G5471) to bear the cross—an iron beam representing death. For someone in real struggle, it's a reminder that God often uses ordinary people to carry the weight of His purpose.

33And when they were come unto a place called Golgotha, that is to say, a place of a skull,

Grace Note · Matthew 27:33 Insight

They arrived at Golgotha, the Greek "Golgotha" (G1101), meaning a place of a skull. This grim name reminds us that the crucifixion was not just an event but a place where sin's head—death itself—was finally broken.

34They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.

Grace Note · Matthew 27:34 Insight

The soldiers offered Him vinegar (Greek "oxos," G2184) mixed with gall ("chymos," G2547). Though He tasted it, He would not drink. Even in His thirst, Christ's suffering was complete—He bore the bitter weight of our sin without needing to quench His own thirst.

35And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.

Grace Note · Matthew 27:35 Insight

When they crucified Him, they cast lots (Greek "klēromai," G2914) for His garments to fulfill the prophet’s words. The division of clothing shows that even in death, God's promises are fulfilled, and Christ's sacrifice satisfies the righteous requirement of Scripture.

36And sitting down they watched him there;

Grace Note · Matthew 27:36 Insight

The people sat watching Him. For those feeling watched by judgment, this scene reminds us that in our most painful moments, there is a divine audience witnessing the depth of God's love.

37And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.

Grace Note · Matthew 27:37 Insight

Over His head they wrote, "THIS IS JESUS THE KING OF THE JEWS." The Greek phrase "basileus ton ioudaiōn" (G93, G2456) declares His true identity. Even when mocked, Christ's kingship stands firm—a hope for those seeking a ruler who cares.

38Then were there two thieves crucified with him, one on the right hand, and another on the left.

Grace Note · Matthew 27:38 Insight

Two thieves were crucified with Him—one on the right, one on the left. Their presence shows that no matter how many are around us in suffering, Christ is always there at the center.

39And they that passed by reviled him, wagging their heads,

Grace Note · Matthew 27:39 Insight

Those passing by reviled Him, wagging their heads. The mocking reflects the disbelief of many, yet it also highlights that even in scorn, we are still seen by God.

40And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.

Grace Note · Matthew 27:40 Insight

They shouted, "If you are the Son of God, come down from the cross!" The claim about destroying and rebuilding the temple in three days (Greek "naos," G3488) refers to Jesus' body as the true temple. In doubt, this verse reminds us that His resurrection proves His divine authority.

41Likewise also the chief priests mocking him, with the scribes and elders, said,

Grace Note · Matthew 27:41 Insight

The chief priests and scribes mocked Him, saying He cannot save Himself. Their ridicule underscores the human tendency to doubt divine power. Yet Christ's silence speaks louder than any accusation.

42He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.

Grace Note · Matthew 27:42 Insight

They said, "If He is the King of Israel, let Him now come down." The Greek word for save ("sozo," G4982) reveals that they demanded a miracle. In hunger, this shows that true salvation comes from faith in Him, not from watching Him descend.

43He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.

Grace Note · Matthew 27:43 Insight

He trusted in God; let Him deliver Him now. The Greek "pepoios" (G4232) means confident trust. Even in His darkest hour, Christ relied on the Father—a promise that we too can trust when fearing death.

44The thieves also, which were crucified with him, cast the same in his teeth.

Grace Note · Matthew 27:44 Insight

The thieves cast the same in His teeth. Even amid mockery, the physical pain was real—reminding us that Christ’s suffering matches our own.

45Now from the sixth hour there was darkness over all the land unto the ninth hour.

Grace Note · Matthew 27:45 Insight

From the sixth hour to the ninth hour, darkness covered the land (Greek "skotos," G4675). This supernatural darkness symbolizes the world’s mourning and the spiritual eclipse that only Christ could illuminate.

46And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

Grace Note · Matthew 27:46 Insight

The word "forsaken" comes from the Hebrew root shachah (H7955), meaning to be emptied or cast away, and the Greek "schizo" (G5311) captures that tearing apart. Jesus cries out, “My God, why have you left me?”—He feels the sting of abandonment we all know in our darkest moments. This verse reminds us that even the Son of God felt alone, and He can stand with us in our deepest cries.

47Some of them that stood there, when they heard that, said, This man calleth for Elias.

Grace Note · Matthew 27:47 Insight

The crowd hears “Eli” and jumps to the idea that He’s calling for Elijah, missing the pain behind His cry. It shows how we often hear a voice of anguish and respond with theories rather than compassion.

48And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.

Grace Note · Matthew 27:48 Insight

One man quickly grabs a spunge (Greek spongos, G4709), fills it with vinegar, and offers it on a reed. He brings a meager, bitter comfort amidst agony—a reminder of the small mercies we receive in our suffering.

49The rest said, Let be, let us see whether Elias will come to save him.

Grace Note · Matthew 27:49 Insight

Others, still doubtful, say, “Let us see whether Elijah will come to save him.” They wait for an external savior instead of trusting the One who is already bearing our burden.

50Jesus, when he had cried again with a loud voice, yielded up the ghost.

Grace Note · Matthew 27:50 Insight

With one final loud cry, Jesus yields up the ghost (Greek pneuma, G4150), surrendering His spirit to the Father. He gives up the breath of life, showing that true victory often follows surrender and stillness.

51And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;

Grace Note · Matthew 27:51 Insight

The temple veil tears from top to bottom, while the earth shakes and rocks split. In Greek, “rent” (schizo) signifies a tearing apart of separation; the veil that once divided humanity from God is ripped open, signaling direct access to the divine.

52And the graves were opened; and many bodies of the saints which slept arose,

Grace Note · Matthew 27:52 Insight

The graves crack open; many saints who had slept arise. This is the promise of resurrection—death’s door swings wide, reminding us that hope lies beyond the tomb.

53And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.

Grace Note · Matthew 27:53 Insight

The risen saints walk into the holy city (hagios), appearing to many. They enter a place of divine presence, showing that those who trust in Christ are called to dwell with God.

54Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.

Grace Note · Matthew 27:54 Insight

The centurion and his men, witnessing the quake and events, fear greatly (Greek phobos) and proclaim, “Truly this was the Son of God.” Their reverent awe leads to confession.

55And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:

Grace Note · Matthew 27:55 Insight

Women stand afar off, watching and ministering. Their steadfast devotion reminds us that true love often waits patiently from the sidelines.

56Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee’s children.

Grace Note · Matthew 27:56 Insight

Among them are Mary Magdalene, and the mothers of James, Joses, and Zebedee’s children. Ordinary women are part of this grand story, bearing witness to the greatest events.

57When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus’ disciple:

Grace Note · Matthew 27:57 Insight

At evening, a rich man named Joseph of Arimathaea, who is also a disciple, steps forward. He shows that wealth can be used for service when it follows Christ.

58He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.

Grace Note · Matthew 27:58 Insight

Joseph goes to Pilate, asking for Jesus’ body. Pilate grants the request—a small yet vital act of humility and love in honoring Christ.

59And when Joseph had taken the body, he wrapped it in a clean linen cloth,

Grace Note · Matthew 27:59 Insight

Joseph wraps the body in a clean linen cloth (Greek sindon, G4999). The linen signifies purity and the care given to God’s Body.

60And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.

Grace Note · Matthew 27:60 Insight

He lays it in his own new tomb, hewn from rock, and rolls a great stone to seal the door. The “new” (neos) tomb marks the beginning of a new era, one that will soon reveal the miracle of resurrection.

61And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.

Grace Note · Matthew 27:61 Insight

Mary Magdalene and another Mary sit at the tomb, their hearts weighed down by loss. The Greek word for "sepulchre" (μνήμα, G3225) is simply a burial place, but here it becomes the focal point of their grief and hope—two women who refuse to leave even as darkness closes in. Their presence tells us that devotion does not end with death; it persists, waiting for God's move.

62Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,

Grace Note · Matthew 27:62 Insight

The next day after the Passover preparation, the chief priests (ἀρχιερεῖς, G71) and Pharisees gather at Pilate's palace. The term "preparation" (ἑτοιμάζω, G2159) signals the day they prepared for Passover—a time of renewal—yet these leaders are preparing a plan to cover up the miracle they fear. Their meeting shows that even a holy festival can be twisted by those in power.

63Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.

Grace Note · Matthew 27:63 Insight

They confront Pilate, calling Jesus "the deceiver" (ψεύστης, G5608) because He claimed in life that He would rise after three days. The Greek verb for "rise again" (ἀναστήσω, G423) carries the idea of being set upright or restored to life. Their accusation reveals a deep fear: they cannot accept that God might triumph over death.

64Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.

Grace Note · Matthew 27:64 Insight

Pilate tells them to make the tomb "sure" (βεβαιόω, G954) until the third day, to prevent a nighttime theft that would cause confusion. He fears that if the disciples stole the body and claimed resurrection, it would become a bigger "error" (λάθος, G3000) than the first. This shows that even the Roman governor sees the power of a false claim about resurrection.

65Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.

Grace Note · Matthew 27:65 Insight

Pilate says, "You have a watch—go your way and make it as sure as you can." The term for "watch" (φύλακας, G5403) implies a guard, but Pilate's tone suggests he trusts the Jewish authorities to secure the tomb. It underscores how even when human guards are set, God's plan can still move beyond their control.

66So they went, and made the sepulchre sure, sealing the stone, and setting a watch.

Grace Note · Matthew 27:66 Insight

The priests and Pharisees seal the stone (σφραγίζω, G5038) and set a guard. Sealing the stone is an act of finality, meant to keep any possibility of resurrection at bay. Yet the sealing itself becomes a part of the story that will be overturned by God's power three days later.

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The Gospel According to St. Matthew

Chapter 28

The Glorious Resurrection & The Great Commission

Chapter Overview & Context

'He is not here: for He is risen!', meeting the disciples in Galilee, and 'All power is given unto Me in heaven and in earth.'

1In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.

Grace Note · Matthew 28:1 Insight

The word Sabbath (H7022) means a day of rest, and the women came at dawn—just as night is ending, they were seeking a new beginning. Their devotion shows that even in the darkest hours of grief, there are those who walk toward hope.

2And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.

Grace Note · Matthew 28:2 Insight

The Greek word angelos (G31) means a messenger from heaven, and the great earthquake is a vivid display of God’s power. The stone rolling away signals that any barrier—whether it be doubt or death—can be moved by the divine hand.

3His countenance was like lightning, and his raiment white as snow:

Grace Note · Matthew 28:3 Insight

The angel’s countenance (prosopon, G4447) shone like a flash of lightning, and his white raiment (phyllon, G5563) was as pure as snow. In the midst of our stormy doubts, this reminds us that God’s presence is brighter and cleaner than anything we can imagine.

4And for fear of him the keepers did shake, and became as dead men.

Grace Note · Matthew 28:4 Insight

The graveyard keepers (poimenōtēs, G4165) shook and fell silent as if dead. Their fear shows the reverence we should have when confronting the holy, and hints at how the world can be stunned into stillness before God’s miracle.

5And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.

Grace Note · Matthew 28:5 Insight

The angel’s words “Fear not” speak directly to our trembling hearts. He knows that the women were searching for Jesus, who had been crucified—turning their grief into a promise that the One they loved is still pursuer of them.

6He is not here: for he is risen, as he said. Come, see the place where the Lord lay.

Grace Note · Matthew 28:6 Insight

The proclamation “He is risen” (anastasis, G433) crushes the darkness of the empty tomb. For anyone who feels that something is lost forever, this verse declares that God can bring life from death.

7And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.

Grace Note · Matthew 28:7 Insight

The angel urges them to “go quickly” and tell the disciples that Jesus is alive, heading toward Galilee (Galilaia, G1025). This urgent call reminds us that the good news of hope must be shared swiftly with those who need it most.

8And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.

Grace Note · Matthew 28:8 Insight

Their departure is marked by both fear and great joy—a mix that many of us feel when truth arrives. The news they carried was too powerful for the heart to hold quietly, so they ran with it.

9And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.

Grace Note · Matthew 28:9 Insight

As they travel, Jesus Himself meets them and says “All hail.” Their worship (proskuneo, G4445) reflects the moment we recognize that our Savior is truly present—no longer a distant memory but a living companion.

10Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.

Grace Note · Matthew 28:10 Insight

Jesus repeats “Be not afraid,” urging them to send the word to their brothers. Even in our doubts, He assures us that fear can be overcome when we trust in His presence.

11Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.

Grace Note · Matthew 28:11 Insight

Some of the watch (phroua, G5312) rush back to the city and report to the chief priests. This shows how quickly people can move from awe to trying to control what they see.

12And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,

Grace Note · Matthew 28:12 Insight

The priests and elders (presbyteroi, G4325) gather counsel and bribe the soldiers. Their actions illustrate how human fear often leads to covering up truth with money.

13Saying, Say ye, His disciples came by night, and stole him away while we slept.

Grace Note · Matthew 28:13 Insight

The soldiers are told to say, “His disciples stole Him away while we slept.” This false story (kophē, G2869) reveals how fear can breed lies that try to explain away the miraculous.

14And if this come to the governor’s ears, we will persuade him, and secure you.

Grace Note · Matthew 28:14 Insight

They plan to persuade the governor and secure themselves. Even then, they know that their deception could be exposed if it reaches higher ears.

15So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.

Grace Note · Matthew 28:15 Insight

The false story spreads among the Jews and continues to this day. This reminds us that both truth and falsehood travel, and we must discern carefully where the good news truly comes from.

16Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.

Grace Note · Matthew 28:16 Insight

The eleven went to Galilee, to the mountain that Jesus had appointed (G2880) for them. In the simplicity of a hilltop, they gathered as Jesus had laid out—a place where his presence would be felt. This reminds us that God often meets us in ordinary places He has set apart for His purpose.

17And when they saw him, they worshipped him: but some doubted.

Grace Note · Matthew 28:17 Insight

When they saw Him, they worshipped (G4335) Him, yet some doubted (G1408). Even in the presence of the risen Savior, hearts can be torn between awe and uncertainty. If you’re wrestling with doubt, know that it’s a real part of the journey; worship and questioning can coexist as you seek Him.

18And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

Grace Note · Matthew 28:18 Insight

Jesus said, “All power (G1845) has been given to Me in heaven and on earth.” This isn’t just a claim of authority; it’s a promise that the Creator holds every realm in His hands. When life feels chaotic, remember that He is the sovereign ruler over both the cosmos and your daily struggles.

19Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

Grace Note · Matthew 28:19 Insight

“Go therefore, make disciples (G3120) of all nations,” baptizing them in the name of Father, Son, and Holy Ghost. This is a call to carry Jesus into every culture, not just to teach but to lead people into a living relationship with God. In your own sphere—work, home, or community—you are invited to be a conduit of His love.

20Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

Grace Note · Matthew 28:20 Insight

“Teach them to observe (G5049) everything I have commanded you,” and be assured that He is with you always, “even to the end of the world.” The promise of His constant presence means He walks beside you through each trial and triumph. As you strive to obey, rest in the comfort that He never leaves your side.

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Appendix I: The Kingdom Parables

A Chronological Harmony of the 15 Major Parables in Matthew

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Parables are earthly stories bearing eternal celestial truth. In Matthew, Christ employs parables to reveal the mysteries of the Kingdom of Heaven to those with ears to hear, while unveiling the grace of God toward lost sinners.

Parable | Reference | Central Grace Lesson
The Sower & The Soils | Matthew 13:3–23 | The uncorrupted seed of God's Word bearing supernatural fruit in a prepared, receiving heart.
The Wheat and Tares | Matthew 13:24–30 | God's patient forbearance toward the wicked until the final sovereign harvest.
The Mustard Seed | Matthew 13:31–32 | The glorious expansion of God's Kingdom from the smallest beginnings into global shelter.
The Leaven | Matthew 13:33 | The pervasive, transformative power of God's Word permeating the whole inner life.
The Hidden Treasure | Matthew 13:44 | The exceeding riches of Christ for which one joyfully sells all to possess Him.
The Pearl of Great Price | Matthew 13:45–46 | Christ giving all that He had (His very life) to purchase His precious bride, the Church.
The Dragnet | Matthew 13:47–50 | The final divine separation of the righteous from the wicked at the end of the age.
The Unmerciful Servant | Matthew 18:23–35 | Receiving staggering forgiveness from the King demands extending boundless mercy to others.
The Laborers in the Vineyard | Matthew 20:1–16 | The sovereign, unmerited grace of God: the eleventh-hour laborer receives the same reward of grace.
The Two Sons | Matthew 21:28–32 | True repentance manifested in obedient faith surpasses empty, hypocritical religious promises.
The Wicked Husbandmen | Matthew 21:33–46 | The rejection of God's prophets and the murder of His beloved Son resulting in judgment on self-righteous leaders.
The Marriage Feast | Matthew 22:1–14 | The universal Gospel invitation and the absolute requirement of Christ's imputed robe of righteousness.
The Ten Virgins | Matthew 25:1–13 | The urgent necessity of genuine spiritual oil (the Holy Spirit) before the Bridegroom's sudden return.
The Talents | Matthew 25:14–30 | Faithful, fearless stewardship of the gifts entrusted by the Master during His absence.
The Sheep and the Goats | Matthew 25:31–46 | The righteous King judging nations by how they treated His brethren, revealing the reality of their faith.

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Appendix II: The Miracles of Jesus

The Supernatural Credentials of the King of Glory

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Miracle | Reference | Divine Power Demonstrated
Cleansing of the Leper | Matthew 8:1–4 | Power over defilement and ceremonial isolation.
Healing the Centurion's Servant | Matthew 8:5–13 | Power over distance and honour for Gentile faith.
Healing Peter's Mother-in-Law | Matthew 8:14–15 | Compassionate power over disease in the home.
Calming the Tempest on the Sea | Matthew 8:23–27 | Absolute authority over the forces of nature.
Casting Out the Gadarene Legion | Matthew 8:28–34 | Total triumph over demonic hosts.
Forgiving & Healing the Paralytic | Matthew 9:1–8 | Sovereign authority to forgive sins on earth.
Raising Jairus's Daughter | Matthew 9:18–26 | Supreme power over death itself.
Healing the Woman with Issue of Blood | Matthew 9:20–22 | Instant healing through the touch of faith.
Opening the Eyes of Two Blind Men | Matthew 9:27–31 | Illuminating physical and spiritual darkness.
Delivering the Mute Demoniac | Matthew 9:32–34 | Releasing captive tongues to give glory to God.
Restoring the Withered Hand | Matthew 12:9–14 | Lordship over the Sabbath; mercy over legalism.
Healing the Blind & Mute Demoniac | Matthew 12:22–23 | Overcoming the kingdom of Satan by the Spirit of God.
Feeding the Five Thousand | Matthew 14:13–21 | Creative power multiplying the Bread of Life.
Walking on the Water | Matthew 14:22–33 | Transcendence over physical laws; rescuing Peter.
Healing the Syrophenician's Daughter | Matthew 15:21–28 | Mercy responding to persistent, humble faith.
Feeding the Four Thousand | Matthew 15:32–39 | Abundant provision for the Gentile multitudes.
Healing the Lunatic Child | Matthew 17:14–21 | Power delivering where human strength fails.
The Tribute Coin in the Fish's Mouth | Matthew 17:24–27 | Omniscience and divine provision in nature.
Restoring Sight to Blind Bartimaeus & Companion | Matthew 20:29–34 | Tender compassion stopping for the beggar's cry.
Withering the Barren Fig Tree | Matthew 21:18–22 | Judgment on fruitlessness and the power of believing prayer.

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The Gospel of Grace

Preached Plainly and Without Apology — Because Jesus Paid It All

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"For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast."

— Ephesians 2:8–9 KJV

1. All Have Sinned

The Scripture makes it plain that no human being can earn salvation through personal goodness, rituals, or religious law: "For all have sinned, and come short of the glory of God" (Romans 3:23).

2. The Penalty of Sin

"For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord" (Romans 6:23). Sin demands death, but God offers life as a free gift through His Son.

3. Christ Paid the Full Price

"But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us" (Romans 5:8). When Jesus hung on Calvary's cross, He cried out, "It is finished" (John 19:30). Your debt was paid in full.

4. How to Receive God's Free Gift

Salvation is not a ladder you climb; it is a Savior you trust: "That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved" (Romans 10:9).

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1-855-813-6951
(Free call, available day or night)

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About Grace Notes Ministries

Sharing the Gospel of Jesus Christ Across the Nations

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Grace Notes Ministries was founded with a singular, uncompromised mission: to proclaim the pure, unmerited grace of God through Jesus Christ to a world weighed down by religious burden and sin.

We believe wholeheartedly that the Bible is the inspired, preserved Word of God, and that salvation is by grace alone, through faith alone, in Christ alone.

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Online: https://gracenotesministries.com
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"The unmerited grace of God, preached plainly and without apology — because Jesus paid it all."

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